The English Reader: Or, Pieces in Prose and Verse, from the Best Writers; Designed to Assist Young Persons to Read with Propriety and Effect; Improve Their Language and Sentiments ... with a Few Preliminary Observations on the Principles of Good Reading |
What people are saying - Write a review
We haven't found any reviews in the usual places.
Contents
142 | |
144 | |
145 | |
147 | |
149 | |
150 | |
151 | |
152 | |
102 | |
104 | |
106 | |
111 | |
114 | |
117 | |
119 | |
123 | |
126 | |
130 | |
131 | |
133 | |
135 | |
136 | |
138 | |
139 | |
140 | |
155 | |
157 | |
159 | |
161 | |
163 | |
164 | |
165 | |
166 | |
171 | |
173 | |
174 | |
176 | |
178 | |
180 | |
192 | |
252 | |
Other editions - View all
The English Reader: Or, Pieces in Prose and Verse, from the Best Writers ... Lindley Murray No preview available - 2016 |
Common terms and phrases
Antiparos appear Archbishop of Cambray attention Bayle beauty behold BLAIR blessing bliss breast Caius Verres cheerful dark death delight Democritus Dioclesian distress divine dread earth enjoy enjoyment envy eternal ev'ry evil eyes father favour fear feel folly fortune friendship Fundanus give ground hand happiness hast Hazael heart heav'n Heraclitus honour hope human indulge innocence Jugurtha kind king labours live look Lord mankind mercy Micipsa midst mind misery nature nature's never night noble Numidia o'er pain Pamphylia passions pause peace perfect person pleasures possession pow'r praise pride prince proper Pythias racter religion render rest rich rise Roman Roman Senate scene SECTION sense shade shine Sicily smiles solitude sorrow soul sound spect spirit spring sweet tears temper tempest thee things thought tion truth Tuning sweet vanity virtue virtuous voice wisdom wise youth
Popular passages
Page 200 - OH for a lodge in some vast wilderness, Some boundless contiguity of shade, Where rumour of oppression and deceit, Of unsuccessful or successful war, Might never reach me more.
Page 223 - THE Lord my pasture shall prepare, •And feed me with a shepherd's care ; His presence shall my wants supply, And guard me with a watchful eye ; My noonday walks he shall attend, And all my midnight hours defend.
Page 23 - Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
Page 230 - Pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aiming at the blest abodes, Men would be Angels, Angels would be Gods. Aspiring to be Gods, if Angels fell, Aspiring to be Angels, Men rebel: And who but wishes to invert the laws Of Order, sins against th
Page 224 - Soon as the evening shades prevail, The Moon takes up the wondrous tale; And nightly, to the listening Earth, Repeats the story of her birth : Whilst all the stars that round her burn, And all the planets, in their turn, Confirm the tidings as they roll, And spread the truth from pole to pole.
Page 200 - Slaves cannot breathe in England ; if their lungs Receive our air, that moment they are free ; They touch our country, and their shackles fall.
Page 242 - Cease then, nor order imperfection name : Our proper bliss depends on what we blame. Know thy own point : This kind, this due degree Of blindness, weakness, Heaven bestows on thee. Submit. In this or any other sphere, Secure to be as blest as thou canst bear : Safe in the hand of one disposing power, Or in the natal or the mortal hour.
Page 229 - Hope humbly then; with trembling pinions soar: Wait the great teacher, death, and God adore! What future bliss he gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast: Man never is, but always to be blest.
Page 245 - When even at last the solemn hour shall come, And wing my mystic flight to future worlds, I cheerful will obey; there, with new powers, Will rising wonders sing. I cannot go Where universal love not smiles around, Sustaining all yon orbs, and all their suns; From seeming evil still educing good, And better thence again, and better still, In infinite progression.
Page 198 - At thirty man suspects himself a fool ; Knows it at forty, and reforms his plan ; At fifty chides his infamous delay, Pushes his prudent purpose to resolve; In all the magnanimity of thought Resolves and re-resolves; then dies the same.