The English Reader: Or, Pieces in Prose and Verse, from the Best Writers; Designed to Assist Young Persons to Read with Propriety and Effect; Improve Their Language and Sentiments ... with a Few Preliminary Observations on the Principles of Good ReadingH. Hill, 1828 - 252 pages |
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Page 60
... is nothing unlawful in our wishing to be freed from whatever is disagreeable , and to obtain a fuller enjoyment of the comforts of life . But when these 60 PART I. THE ENGLISH READER . Moderation in our wishes recommended,
... is nothing unlawful in our wishing to be freed from whatever is disagreeable , and to obtain a fuller enjoyment of the comforts of life . But when these 60 PART I. THE ENGLISH READER . Moderation in our wishes recommended,
Page 61
... enjoyment of the comforts of life . But when these wishes are not tempered by reason , they are in danger of precipita- ting us into much extravagance and folly . Desires and wishes are the first springs of action . When they become ...
... enjoyment of the comforts of life . But when these wishes are not tempered by reason , they are in danger of precipita- ting us into much extravagance and folly . Desires and wishes are the first springs of action . When they become ...
Page 83
... enjoyment degenerates into dis- gust , and pleasure is converted into pain . They are stran- gers to those complaints which flow from spleen , caprice , and all the fantastical distresses of a vitiated mind . While riotous indulgence ...
... enjoyment degenerates into dis- gust , and pleasure is converted into pain . They are stran- gers to those complaints which flow from spleen , caprice , and all the fantastical distresses of a vitiated mind . While riotous indulgence ...
Page 88
... enjoyment , his only resource is in things without . His hopes and fears all hang upon the world . He partakes in all its vicissitudes ; and is moved and shaken by every wind of fortune . This is to be , in the strictest sense , a slave ...
... enjoyment , his only resource is in things without . His hopes and fears all hang upon the world . He partakes in all its vicissitudes ; and is moved and shaken by every wind of fortune . This is to be , in the strictest sense , a slave ...
Page 136
... enjoyment of individuals , overturns the order of so- ciety , and strews the path of life with so many miseries , as to render it indeed the vale of tears . 4 All those great scenes of public calamity , which we be- hold with ...
... enjoyment of individuals , overturns the order of so- ciety , and strews the path of life with so many miseries , as to render it indeed the vale of tears . 4 All those great scenes of public calamity , which we be- hold with ...
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Common terms and phrases
affections Antiparos appear Archbishop of Cambray attention balance of happiness Bayle beauty behold BLAIR blessing Caius Verres character death Democritus Dioclesian distress divine dread earth emphasis enjoy enjoyment envy eternity ev'ry evil eyes father feel folly fortune friendship Fundanus gentle give happiness hast Hazael heart heaven Heraclitus honour hope human indulge inflection innocence Jugurtha kind king labours live look Lord mankind manner Micipsa midst mind misery mount Etna nature never noble Numidia o'er observe ourselves pain Pamphylia pass passions pause peace perfect persons pleasure possession pow'r praise present pride prince proper Pythias racter reading reason religion render rest rich rising Roman Senate scene SECTION sense sentence sentiments shade shining Sicily smile sorrow soul sound spect spirit temper tempest thee things thou thought tion truth vanity vice virtue virtuous voice wisdom wise words youth
Popular passages
Page 200 - OH for a lodge in some vast wilderness, Some boundless contiguity of shade, Where rumour of oppression and deceit, Of unsuccessful or successful war, Might never reach me more.
Page 223 - THE Lord my pasture shall prepare, •And feed me with a shepherd's care ; His presence shall my wants supply, And guard me with a watchful eye ; My noonday walks he shall attend, And all my midnight hours defend.
Page 23 - Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
Page 230 - Pride, our error lies; All quit their sphere, and rush into the skies. Pride still is aiming at the blest abodes, Men would be Angels, Angels would be Gods. Aspiring to be Gods, if Angels fell, Aspiring to be Angels, Men rebel: And who but wishes to invert the laws Of Order, sins against th
Page 224 - Soon as the evening shades prevail, The Moon takes up the wondrous tale; And nightly, to the listening Earth, Repeats the story of her birth : Whilst all the stars that round her burn, And all the planets, in their turn, Confirm the tidings as they roll, And spread the truth from pole to pole.
Page 200 - Slaves cannot breathe in England ; if their lungs Receive our air, that moment they are free ; They touch our country, and their shackles fall.
Page 242 - Cease then, nor order imperfection name : Our proper bliss depends on what we blame. Know thy own point : This kind, this due degree Of blindness, weakness, Heaven bestows on thee. Submit. In this or any other sphere, Secure to be as blest as thou canst bear : Safe in the hand of one disposing power, Or in the natal or the mortal hour.
Page 229 - Hope humbly then; with trembling pinions soar: Wait the great teacher, death, and God adore! What future bliss he gives not thee to know, But gives that hope to be thy blessing now. Hope springs eternal in the human breast: Man never is, but always to be blest.
Page 245 - When even at last the solemn hour shall come, And wing my mystic flight to future worlds, I cheerful will obey; there, with new powers, Will rising wonders sing. I cannot go Where universal love not smiles around, Sustaining all yon orbs, and all their suns; From seeming evil still educing good, And better thence again, and better still, In infinite progression.
Page 198 - At thirty man suspects himself a fool ; Knows it at forty, and reforms his plan ; At fifty chides his infamous delay, Pushes his prudent purpose to resolve; In all the magnanimity of thought Resolves and re-resolves; then dies the same.