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lived near the temple no apprehensions were entertained, but they mutually gave and received pledges with the Ionians without any hostilities. Androclus also took Samos from the Samians, and for some time the Ephesians were masters of Samos and the adjacent islands. And after the Samians returned to their own possessions, Androclus assisted the people of Priene against the Carians and, though the Greeks were victorious, fell in the battle. And the Ephesians took up his corpse, and buried it in their own country where the tomb is shown to this day, on the way from the temple by the Olympiæum to the Magnesian gates. The device on the tomb is a mau in full armour.
And the Ionians, when they inhabited Myus and Priene, drove the Carians out from those cities. Cyaretus the son of Codrus colonized Myus, and Priene was colonized by Thebans and Ionians mixed under Philotas, the descendant of Peneleus, and Epytus the son of Nileus. So Priene, which had been ravaged by Tabalus the Persian, and afterwards by Hiero one of its own citizens, at last became an Ionian city. But the dwellers in Myus left their town in consequence of the following circumstance. In the neighbourhood of Myus is a small bay: this was converted into a marsh by the Meander filling up the mouth of the bay with mud. And as the water became foul and no longer sea, mosquitoes in endless quantities bred in the marsh, till they compelled the poor people of Myus to leave the place. And they went to Miletus and carried off with them everything they could take and the statues of the gods: and in my time there was at Myus only a temple of Dionysus in white marble. A similar disaster fell upon the Atarnita near Pergamum.
THE HE Colophonians also regard the temple and oracle of Apollo at Claros as most ancient, for, while the Carians were still in possession of the country, they say that the first Greeks who came there were Cretans, a large force powerful both by land and sea under Rhacius, and the Carians romained still in possession of most of the country. But
when the Argives and Thersander the son of Polynices took Thebes, several captives, and among others Manto were taken to Apollo at Delphi, but Tiresias died on the road not far from Haliartus. And when the god sent them to form a colony they crossed over into Asia Minor, and when they got to Claros the Cretans attacked them and took them before Rhacius. And he, understanding from Manto who they were and their errand, married Manto and made her companions fellow-settlers with him. And Mopsus, the son of Rhacius and Manto, drove out all the Carians altogether. And the Ionians on mutual conditions became fellow-citizens upon equal terms with the Colophonian Grecks. And the kingdom over the Ionians was usurped by their leaders Damasichthon and Promethus the sons of Codrus. And Promethus afterwards slew his brother Damasichthon and fled to Naxos, and died there, and his body was taken home and buried by the sons of Damasichthon: his tomb is at a place called Polytichides. And how Colophon came to be dispeopled I have previously. described in my account about Lysimachus: its inhabitants were the only colonists at Ephesus that fought against Lysimachus and the Macedonians. And the tombs of those from Colophon and Smyrna that fell in the battle are on the left of the road to Claros.
Lebedus also was dispeopled by Lysimachus simply to add to the population of Ephesus. It was a place in many respects favoured, and especially for its very numerous and agreeable warm baths near the sea. Originally it was inhabited by the Carians, till Andræmon, the son of Codrus, and the Ionians drove them out. Andræmon's tomb is on the left of the road from Colophon, after you have crossed the river Calaon.
And Teos was colonized by the Minys from Orchomenus, who came with Athamas; he is said to have been a descendant of Athamas the son of Eolus. Here too the Carians were mixed up with the Greeks. And the Ionians were conducted to Teos by Apocus, the great-great-grandson of Melanthus, who did no harm to either the Örohomenians or Teians. And not many years afterwards came men from Attica and Boeotia, the former under Damasus See Book ix, ch. 33.
and Naoclus the sons of Codrus, the latter under the Bœotian Geres, and both these new-comers were hospitably received by Apocus and the people of Teos.
The Erythroi also say that they came originally from Crete with Erythrus (the son of Rhadamanthys) who was the founder of their city, and when the Lycians Carians and Pamphylians occupied the city as well as the Cretans, (the Lycians being kinsfolk of the Cretans, having originally come from Crete when they fled from Sarpedon, and the Carians having an ancient friendship with Minos, and the Pamphylians also having Greek blood in their veins, for after the capture of Ilium they wandered about with Calchas), when all those that I have mentioned occupied Erythree, Cleopus the son of Codrus gathered together from all the towns in Ionia various people, whom he formed into colony at Erythra.
And the people of Clazomens and Phocæa had no cities before the Ionians came to Asia Minor: but when the Ionians arrived a detachment of them, not knowing their way about the country, sent for one Parphorus a Colophonian as their guide, and having built a city under Mount Ida left it not long after, and returned to Ionia and built Scyppius in Colophonia. And migrating of their own accord from Colophonia, they occupied the territory which they now hold, and built on the mainland the town of Clazomene. But afterwards from fear of the Persians they crossed over into the island opposite. But in process of time Alexander the son of Philip was destined to convert Clazomena into a peninsula, by connecting the island with the mainland by an embankment. Most of the inhabitants of Clazomens were not Ionians, but were from Cleone and Phlius, and had left those cities when the Dorians returned to the Peloponnese. And the people of Phoca were originally from the country under Mount Parnassus which is still to our day called Phocis, and crossed over into Asia Minor with the Athenians Philogenes and Damon. And they took territory not by war but on an understanding with the people of Cyme. And as the Ionians would not receive them into the Pan-Ionic cónfederacy unless they received kings from the descendants of Codrus, they accepted from Erythree and Teos Deotes and Periclus and Abartus.
in the islands
the cities near Mycale, and Chios opposite Mimas. The Samian Asius, the son of Amphiptolemus, has written in his poems that Phoenix had by Perimede (the daughter of Eneus) Astypalea and Europe, and that Poseidon had by Astypalma a son Anceus, who was king over the Leleges, and married the daughter of the river-god Meander, her name was Samia, and their children were Perilaus and Enudus and Samos and Alitherses and one daughter Parthenope, who bare Lycomedes to Apollo. Such is the account of Asius in his poems. Those who inhabited Samos at this time received the Ionian colonists rather of necessity than goodwill. The Ionian leader was Procles the son of Pityreus, an Epidaurian as also was a large number of his men, they had been banished from Epidauria by Deiphontes and the Argives, and Procles himself was a descendant of Ion the son of Xuthus. And Androclus and the Ephesians marched against Leogorus the son of Procles, who succeeded his father as king of Samos, and having defeated him in battle drove the Samians out of the island, on the pretext that they had joined the Cariaus in a plot against the Ionians. Of the Samians that were thus driven out of Samos some took a colony to the island near Thrace, which had been previously known as Dardania, but was henceforth called Samothrace; others under Leogorus built a fort on the mainland opposite at Anœa, and ten years afterwards crossed into Samos, drove out the Ephesians and recovered the island.
The temple of Hera in Samos was according to the tradition of some built by the Argonauts, who brought the statue of the goddess from Argos. But the Samians themselves think that the goddess was born in their island on the banks of the river Imbrasus, and under the willowtree that still grows in the temple of Hera. That this temple could not have been very ancient one naturally infers from the statue, which is by the Eginetan Smilis, the son of Euclides, who was a contemporary of Dedalus,
but has not acquired equal renown. For Daedalus, an Athenian of the royal stock called Metionidae, was most remarkable of all men for his art and misfortunes. For having killed his sister's son, and knowing the vengeance that awaited him in his country, he became a voluntary exile and fled to Minos and Crete, and made works of art for Minos and his daughters, as Homer has described in the Iliad. But being condemned for treason against Minos, and thrown into prison with his son, he escaped from Crete and went to Inycus, a city of Sicily, to the court of Cocalus, and caused a war between the Sicilians and Cretans, because Cocalus would not give him up at the request of Minos. And so much beloved was he by the daughters of Cocalus for his art, that these ladies entered into a plot against the life of Minos out of favour to Dædalus. And it is plain that his fame extended over all Sicily, and most of Italy. While Smilis, except among the Samians and at Elea, had no fame whatever out of his own country; but he went to Samos, and there he made the statue of Hera.
About Chios Ion the Tragedian has recorded that Poseidon went to that island when it was unoccupied, and had an intrigue there with a Nymph, and when she was in labour some snow fell, and so Poseidon called the boy Chios. By another Nymph he had Agelus and Melas. And in process of time Enopion sailed to Chios from Crete with his sons Talus and Euanthes and Melas and Salagus and Athamas. And during the reign of Enopion some Carians came to the island, and the Abantes from Euboe And Enopion and his sons were succeeded by Amphiclus, who came to Chios from Histima in Euboea in accordanco with the oracle at Delphi. And Hector the fourth in descent from Amphiclus, (for he too was king of Chios), fought against the Abantes and Carians that were still in the island, and slew some in various battles, and compelled others to leave the island upon conditions of war. And after the Chians had finished the war, then Hector bethought him that he and the Ionians ought to jointly sacrifice to the welfare of the Pan-Ionic league. And Ion says he
1 The Greek for snow is chion. Hence the paronomasia.