The Works of J. S. ...: Miscellanies in proseG. Faulkner, 1735 |
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... Religion and Government P. 56 The Sentiments of a Church - of - England - Man with refpect to Government An Argument to prove , that the Abolishing Chrifti . anity in England may , as Things now ftand , be attended with fome ...
... Religion and Government P. 56 The Sentiments of a Church - of - England - Man with refpect to Government An Argument to prove , that the Abolishing Chrifti . anity in England may , as Things now ftand , be attended with fome ...
Page 47
... Religion , their common Humour and Conversation , their Diet and their Complexion ; which do all notoriously vary , almost in every Age ; and may every one of them have great Effects upon Men's Notions of Government . SINCE the Norman ...
... Religion , their common Humour and Conversation , their Diet and their Complexion ; which do all notoriously vary , almost in every Age ; and may every one of them have great Effects upon Men's Notions of Government . SINCE the Norman ...
Page 48
... Religion with Republican Principles in Government ; who gaining upon the Prerogative , as well as the Nobles , under feveral De- nominations , for the Space of about Sixty Years , did at laft overthrow the Conftitution ; and , according ...
... Religion with Republican Principles in Government ; who gaining upon the Prerogative , as well as the Nobles , under feveral De- nominations , for the Space of about Sixty Years , did at laft overthrow the Conftitution ; and , according ...
Page 56
... RELIGION and GOVERNMENT : W Written in the YEAR 1708 . HOEVER hath examined the Conduct and Proceedings of both Parties for fome Years paft , whether in or out of Power , cannot well conceive it poffible to go far towards the Ex- treams ...
... RELIGION and GOVERNMENT : W Written in the YEAR 1708 . HOEVER hath examined the Conduct and Proceedings of both Parties for fome Years paft , whether in or out of Power , cannot well conceive it poffible to go far towards the Ex- treams ...
Page 58
... Religion ; and I am fure , I am none in Govern- ment . I converse in full Freedom with many con- fiderable Men of both Parties ; and if not in equal Number , it is purely accidental and personal , as hap- pening to be near the Court ...
... Religion ; and I am fure , I am none in Govern- ment . I converse in full Freedom with many con- fiderable Men of both Parties ; and if not in equal Number , it is purely accidental and personal , as hap- pening to be near the Court ...
Common terms and phrases
abfolute Abuſes Adminiſtration Affemblies affured Aftrology againſt almoſt anſwer Athens Ballance becauſe Befides beft Beggar's Opera beſt Cafe Cardinal de Noailles Cauſe Chriftian Church Clergy common Confequences Converfation Corruptions Courſe Defign defire Difcourfe Diffentions Divines endeavour fafe faid fame feems felf fent ferve feveral fhall fhew fhort fince fingle firft firſt fome fometimes foon ftill fuch fuppofed fure Gentleman Government greateſt Greece hath himſelf Houſe Inftances John King Kingdom Lady laft laſt leaft Learning leaſt lefs Lord manifeft ment moft moſt muft muſt Neceffity never Nobles Number obferve Occafion Opinion Paffion Partrige paſs Perfon Philofophers Phocion pleaſe Pleaſure poffibly Power prefent preferve Prince Profe publick publiſhed Reaſon reft Religion Revd Rome ſeems ſelf Senfe Setts ſeveral ſhall ſhe ſhould ſome TATLER thefe themſelves theſe Things thofe thoſe thought Thouſand tion ufually underſtand univerfal uſed uſually Virtue whofe wife Wiſdom World
Popular passages
Page 236 - ... now handled by every dirty wench, condemned to do her drudgery, and, by a capricious kind of fate, destined to make other things clean, and be nasty itself : at length, worn to the stumps in the...
Page 129 - But if one in twenty should be brought over to true piety by this, or the like methods, and the other nineteen be only hypocrites, the advantage would still be great. Besides, hypocrisy is much more eligible than open infidelity and vice; it wears the livery of religion; it acknowledges her authority, and is cautious of giving scandal.
Page 341 - In other instances it is odd to consider, that for want of common discretion, the very end of good breeding is wholly perverted ; and civility, intended to make us easy, is employed in laying chains and fetters upon us, in debarring us of our wishes, and in crossing our most reasonable desires and inclinations.
Page 190 - ... or encouragement for popular orators; their giving not only the freedom of the city, but capacity for employments, to several towns in Gaul, Spain, and Germany...
Page 236 - Nature sent him into the world strong and lusty, in a thriving condition, wearing his own hair on his head, the proper branches of this reasoning vegetable, until the axe of intemperance has lopped off his green boughs...
Page 97 - It is likewise urged that there are, by computation, in this kingdom above ten thousand parsons, whose revenues added to those of my lords the bishops would suffice to maintain at least two hundred young gentlemen of wit and pleasure and free-thinking, enemies to priestcraft, narrow principles, pedantry, and prejudices; who might be an ornament to the Court and Town. And then again, so great a number of able [bodied] divines might be a recruit to our fleet and armies.
Page 105 - What wonderful productions of wit should we be deprived of, from those whose genius by continual practice hath been wholly turned upon raillery and invectives against religion, and would therefore never be able to shine or distinguish themselves upon any other subject. We are daily complaining of the great decline of wit among us, and would we take away the greatest, perhaps the only topic we have left?
Page 236 - ... his green boughs, and left him a withered trunk: he then flies to art, and puts on a periwig, valuing himself upon an unnatural bundle of hairs, all covered with powder, that never grew on his head ; but now should this our broomstick pretend to enter the scene, proud of those birchen spoils it never bore, and all covered with dust...
Page 251 - When I reflect on this, I cannot conceive you to be human creatures, but a sort of species hardly a degree above a monkey ; who has more diverting tricks than any of you, is an animal less mischievous and expensive, might in time be a tolerable critic in velvet and brocade, and, for aught I know, would equally become them...
Page 76 - I look upon as a greater evil than anarchy itself, as much as a savage is in a happier state of life than a slave at the oar.