Christian Examiner and Theological Review, Volume 33O. Everett, 1843 |
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Page 13
... dead nor dying . Let it alone , cease to protest against it , and it will trample you in the dust , or drag you in triumph at its chariot wheels , before the end of fifty years . Such are the lessons taught us by the last fifteen ...
... dead nor dying . Let it alone , cease to protest against it , and it will trample you in the dust , or drag you in triumph at its chariot wheels , before the end of fifty years . Such are the lessons taught us by the last fifteen ...
Page 15
... dead heart . How has it stirred the conscience , and by its trumpet tones roused the spiritual slumberer . It has bent over the couch of the sick and dying , and stood by the martyr's stake . It has planted truths in the heart , soul ...
... dead heart . How has it stirred the conscience , and by its trumpet tones roused the spiritual slumberer . It has bent over the couch of the sick and dying , and stood by the martyr's stake . It has planted truths in the heart , soul ...
Page 16
... dead from their tombs , and again live over their lives with them , trace their passions as they exhibited themselves on the theatre of the world , and have been preserved in the pages of the faithful chronicler . The history of ...
... dead from their tombs , and again live over their lives with them , trace their passions as they exhibited themselves on the theatre of the world , and have been preserved in the pages of the faithful chronicler . The history of ...
Page 59
... dead . We have yet to learn that they were ever alive , and therefore capable of death . Forms are simply the relation , which religion bears to time and space . They are merely the лou or of the living spirit . Their only office is to ...
... dead . We have yet to learn that they were ever alive , and therefore capable of death . Forms are simply the relation , which religion bears to time and space . They are merely the лou or of the living spirit . Their only office is to ...
Page 60
... dead , and because , being dead , they are flexible , and not stiff enough to seem alive and to stand of themselves , like the armor of the Knights of old . We are not then to ascribe aught that we may regret in the posture of the times ...
... dead , and because , being dead , they are flexible , and not stiff enough to seem alive and to stand of themselves , like the armor of the Knights of old . We are not then to ascribe aught that we may regret in the posture of the times ...
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American American Peace Society ancient apostles Aristoxenus baptism beautiful believe Bible body called Caria character Charles Follen Christ Christian church dead death discourse divine doctrine duty earth effect Emmons Ennius Epistles evil existence faith Father fear feeling Follen friends give gospel Greek happiness heart heaven holy honor hope Hopkinsian human idea immortal influence insane interest Jesus Jews labor language learned living Lord Lycia Lycian language Marcus Crassus Massachusetts means mind minister minister of religion miserable moral nation nature never Old Testament opinion peace philosophers Pinara Plato poetry poets preacher preaching present principles pulpit reason religion religious sacred Scriptures seems sense sermons soul speak spirit thee theology Theramenes things thou thought tion Trinitarian true truth Unitarian views virtue whole word writings XXXIII
Popular passages
Page 242 - Comfort ? comfort scorn'd of devils ! this is truth the poet sings, That a sorrow's crown of sorrow is remembering happier things. Drug thy memories, lest thou learn it, lest thy heart be put to proof, In the dead unhappy night, and when the rain is on the roof.
Page 244 - I, to herd with narrow foreheads, vacant of our glorious gains, Like a beast with lower pleasures, like a beast with lower pains ! Mated with a squalid savage — what to me were sun or clime ? I the heir of all the ages, in the foremost files of time...
Page 242 - And an eye shall vex thee, looking ancient kindness on thy pain. Turn thee, turn thee on thy pillow: get thee to thy rest again. Nay, but Nature brings thee solace; for a tender voice will cry.
Page 242 - I myself must mix with action, lest I wither by despair. What is that which I should turn to, lighting upon days like these? Every door is barr'd with gold, and opens but to • golden keys.
Page 241 - Is it well to wish thee happy? — having known me — to decline On a range of lower feelings and a narrower heart than mine!
Page 192 - And all the people gathered themselves together as one man into the street that was before the water gate ; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded to Israel.
Page 242 - Yearning for the large excitement that the coming years would yield, Eager-hearted as a boy when first he leaves his father's field, And at night along the dusky highway near and nearer drawn, Sees in heaven the light of London flaring like a dreary dawn...
Page 120 - I am to be gathered unto my people : bury me with my fathers in the cave that is in the field of Ephron the Hittite, in the cave that is in the field of "Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite, for a possession of a burying-place.
Page 244 - Not in vain the distance beacons. Forward, forward let us range, Let the great world spin for ever down the ringing grooves of change. Thro...
Page 192 - Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month. 3 And he read therein before the street that was before the water gate, from the morning until midday, before the men and the women, and those that could understand ; and the ears of all the people were attentive unto the book of the law.