Christian Examiner and Theological Review, Volume 33O. Everett, 1843 |
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Page 3
... honor to the or- thodox is unquestionable , and everything that can do them discredit is surely a lie . He must suppress too with care , or at least extenuate as far as possible , the errors and vices of those whom the orthodox are ...
... honor to the or- thodox is unquestionable , and everything that can do them discredit is surely a lie . He must suppress too with care , or at least extenuate as far as possible , the errors and vices of those whom the orthodox are ...
Page 15
... tombs of the martyrs , not only that they might honor the memory of the departed , but that they might derive courage and a quick- ening influence from meditating on their virtues , their patience 1842. ] 15 Power of Christianity .
... tombs of the martyrs , not only that they might honor the memory of the departed , but that they might derive courage and a quick- ening influence from meditating on their virtues , their patience 1842. ] 15 Power of Christianity .
Page 20
... honored religions and philosophy of the old world . Not so , says Clement , Christianity is not new , it dates far back in the ages , before the birth of the oldest of the sages , or of the world itself . A portion of its rays had ...
... honored religions and philosophy of the old world . Not so , says Clement , Christianity is not new , it dates far back in the ages , before the birth of the oldest of the sages , or of the world itself . A portion of its rays had ...
Page 37
age would not allow him to go higher . A delicate honor and self - respect shows itself in the violent fits of grief , which any attempt to banter him upon peculiarities awakened . Perhaps a somewhat stern and even morbid ...
age would not allow him to go higher . A delicate honor and self - respect shows itself in the violent fits of grief , which any attempt to banter him upon peculiarities awakened . Perhaps a somewhat stern and even morbid ...
Page 40
... honor and virtue among the students , in place of capricious and barbarous usages , did not succeed . But it failed , doubtless through the underhanded manoeuvres of the governments and their spies , who dreaded the effects of the flood ...
... honor and virtue among the students , in place of capricious and barbarous usages , did not succeed . But it failed , doubtless through the underhanded manoeuvres of the governments and their spies , who dreaded the effects of the flood ...
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American American Peace Society ancient apostles Aristoxenus baptism beautiful believe Bible body called Caria character Charles Follen Christ Christian church dead death discourse divine doctrine duty earth effect Emmons Ennius Epistles evil existence faith Father fear feeling Follen friends give gospel Greek happiness heart heaven holy honor hope Hopkinsian human idea immortal influence insane interest Jesus Jews labor language learned living Lord Lycia Lycian language Marcus Crassus Massachusetts means mind minister minister of religion miserable moral nation nature never Old Testament opinion peace philosophers Pinara Plato poetry poets preacher preaching present principles pulpit reason religion religious sacred Scriptures seems sense sermons soul speak spirit thee theology Theramenes things thou thought tion Trinitarian true truth Unitarian views virtue whole word writings XXXIII
Popular passages
Page 242 - Comfort ? comfort scorn'd of devils ! this is truth the poet sings, That a sorrow's crown of sorrow is remembering happier things. Drug thy memories, lest thou learn it, lest thy heart be put to proof, In the dead unhappy night, and when the rain is on the roof.
Page 244 - I, to herd with narrow foreheads, vacant of our glorious gains, Like a beast with lower pleasures, like a beast with lower pains ! Mated with a squalid savage — what to me were sun or clime ? I the heir of all the ages, in the foremost files of time...
Page 242 - And an eye shall vex thee, looking ancient kindness on thy pain. Turn thee, turn thee on thy pillow: get thee to thy rest again. Nay, but Nature brings thee solace; for a tender voice will cry.
Page 242 - I myself must mix with action, lest I wither by despair. What is that which I should turn to, lighting upon days like these? Every door is barr'd with gold, and opens but to • golden keys.
Page 241 - Is it well to wish thee happy? — having known me — to decline On a range of lower feelings and a narrower heart than mine!
Page 192 - And all the people gathered themselves together as one man into the street that was before the water gate ; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the Lord had commanded to Israel.
Page 242 - Yearning for the large excitement that the coming years would yield, Eager-hearted as a boy when first he leaves his father's field, And at night along the dusky highway near and nearer drawn, Sees in heaven the light of London flaring like a dreary dawn...
Page 120 - I am to be gathered unto my people : bury me with my fathers in the cave that is in the field of Ephron the Hittite, in the cave that is in the field of "Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite, for a possession of a burying-place.
Page 244 - Not in vain the distance beacons. Forward, forward let us range, Let the great world spin for ever down the ringing grooves of change. Thro...
Page 192 - Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month. 3 And he read therein before the street that was before the water gate, from the morning until midday, before the men and the women, and those that could understand ; and the ears of all the people were attentive unto the book of the law.