Institutes of Natural and Revealed Religion, Volume 1 |
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Page 195
... and which spread from thence into the western parts of the world , that the evil
there is in the world was not the production of a good being , but arose from an
evil intelligent principle , either co - ordinate with the good one , or subordinate to
...
... and which spread from thence into the western parts of the world , that the evil
there is in the world was not the production of a good being , but arose from an
evil intelligent principle , either co - ordinate with the good one , or subordinate to
...
Page 197
there be evil in a city , and the Lord hath “ not done it ? ” Job also is made to
express the same sentiment , when he says , Job i . 21 . “ The Lord gave , and the
Lord hath taken “ aivay ; blessed be the name of the Lord : ” and again , Job ii . 10
.
there be evil in a city , and the Lord hath “ not done it ? ” Job also is made to
express the same sentiment , when he says , Job i . 21 . “ The Lord gave , and the
Lord hath taken “ aivay ; blessed be the name of the Lord : ” and again , Job ii . 10
.
Page 244
And “ God fc » their works , that they turned “ from their evil way , and God
repented of “ the evil that he had faid that he would “ do unto them , and he did it
not . ” Jonah himself was displeased that his prediction was not literally fulfilled ;
but the ...
And “ God fc » their works , that they turned “ from their evil way , and God
repented of “ the evil that he had faid that he would “ do unto them , and he did it
not . ” Jonah himself was displeased that his prediction was not literally fulfilled ;
but the ...
Page 273
dren of your Father who is in heaven : “ for he maketh his fun to rise on the evil “
and on the good , and sendeth rain on the “ just and on the unjust . For if ye love “
them that love you , what reward have " ye ? do not even the publicans the fame ...
dren of your Father who is in heaven : “ for he maketh his fun to rise on the evil “
and on the good , and sendeth rain on the “ just and on the unjust . For if ye love “
them that love you , what reward have " ye ? do not even the publicans the fame ...
Page 436
41 . may be , that this punishment was originally appointed for the destruction of
all evil , and the instruments of evil ; nor can this language , with this construction
, be said to be more figurative than that of John , who says , that “ death “ and hell
...
41 . may be , that this punishment was originally appointed for the destruction of
all evil , and the instruments of evil ; nor can this language , with this construction
, be said to be more figurative than that of John , who says , that “ death “ and hell
...
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Common terms and phrases
according againſt alſo apoſtle appear attention becauſe blood called caſe character Chriſt chriſtianity concerning conduct conſequence conſidered dead death divine doctrine duty earth effect eſpecially evidence evil expect expreſſed fact faith fame father favour firſt future give gods hand happineſs hath heart heathen heaven himſelf hiſtory human ideas Jews John judge kind king knowledge live Lord mankind manner Matt means ment mentioned mind miracles moral moſt muſt nature objects obſerved occaſion particular Paul perfect perſons prayer preſent principles probably proper purpoſe reaſon relating religion repreſented reſpect reſt reſurrection revelation ſaid ſame ſays ſcriptures ſee ſeems ſeveral ſhall ſhould ſome ſtate ſubject ſuch ſufficient ſuppoſed thee themſelves theſe things thoſe thou thou ſhalt thought tion true truth unto uſe views virtue whole wicked worſhip writings
Popular passages
Page 399 - Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
Page 288 - But godliness with contentment is great gain. For we brought nothing into this world, and it is certain we can carry nothing out. And having food and raiment let us be therewith content. But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil : which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Page 177 - For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) 6 But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 190 - Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
Page 223 - To what purpose is the multitude of your sacrifices unto me ? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he goats.
Page 415 - And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil and Satan, and bound him a thousand years...
Page 410 - My sheep hear my voice, and I know them, and they follow me : And I give unto them eternal life ; and they shall never perish, neither shall any man pluck them out of my hand. My father which gave them me is greater than all ; and no man is able to pluck them out of my Father's hand.
Page 232 - In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
Page 414 - And I saw heaven opened, and behold a white horse ; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. His eyes were as a flame of fire, and on his head were many crowns ; and he had a name written, that no man knew, but he himself. And he was clothed with a vesture dipped in blood : and his name is called The Word of God.
Page 202 - Shew the things that are to come hereafter, That we may know that ye are gods : Yea, do good, or do evil, That we may be dismayed, and behold it together.
Bibliographic information
| Title | Institutes of Natural and Revealed Religion, Volume 1 Institutes of Natural and Revealed Religion, Joseph Priestley Volume 1 of Institutes of Natural and Revealed Religion...: To which is Prefixed An Essay on the Best Method of Communicating Religious Knowledge to the Members of Christian Societies, Joseph Priestley |
| Author | Joseph Priestley |
| Edition | 2 |
| Publisher | Pearson and Rollason, 1782 |
| Original from | the New York Public Library |
| Digitized | 21 Jul 2006 |
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