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CONTENTS.

CHAPTER I.

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CHAPTER XI.

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CONTENTS.

CHAPTER XXI.

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Death of the prophet's daughter Zeinab-Birth of his son Ibra-
him-Deputations from distant tribes-Poetical contest in
presence of the prophet-His susceptibility to the charms of
poetry-Reduction of the city of Tayef; destruction of its
idols-Negotiation with Amir Ibn Tafiel, a proud Bedouin
chief; independent spirit of the latter-Interview of Adi,
another chief, with Mahomet

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LIFE OF MAHOMET.

CHAPTER I.

PRELIMINARY NOTICE OF ARABIA AND THE ARABS.

DURING a long succession of ages, extending from the earliest period of recorded history down to the seventh century of the Christian era, that great chersonese or peninsula formed by the Red Sea, the Euphrates, the Gulf of Persia, and the Indiar. Ocean, and known by the name of Arabia, remained unchanged and almost unaffected by the events which convulsed the rest of Asia, and shook Europe and Africa to their centre. While kingdoms and empires rose and fell; while ancient dynasties passed away; while the boundaries and names of countries were changed, and their inhabitants were exterminated or carried into captivity, Arabia, though its frontier provinces experienced some vicissitudes, preserved in the depths of its deserts its primitive character and independence, nor had its nomadic tribes ever bent their haughty necks to servitude.

The Arabs carry back the traditions of their country to the highest antiquity. It was peopled, they say, soon after the deluge, by the progeny of Shem the son of Noah, who gradually formed themselves into several tribes, the most noted of which are the Adites and Thamudites. All these primitive tribes are said to have been either swept from the earth in punishment of their iniquities, or obliterated in subsequent modifications of the races, so that little remains concerning them but shadowy traditions and a few passages in the Koran. They are occasionally mentioned in Oriental history as the "old primitive Arabians," the "lost tribes."

The permanent population of the peninsula is ascribed, by the same authorities, to Kahtan or Joctan, a descendant in the

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