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him farther, whether he should reign ten years, or not? he replied, "Yes, twenty, nay, thirty years," but did not assign the just determinate limit of his reign. Herod was satisfied with these replies, and gave Manahem his hand and dismissed him; and from that time he continued to honour all the Essenes. We have thought it proper to relate these facts to our readers, how strange soever they be, and to declare what hath happened among us, because many of these Essenes have, by their excellent virtue, been thought worthy of this knowledge of divine revelations.

CHAP. XI.

How Herod rebuilt the Temple, and raised it higher, and made it more magnificent than it was before; as also concerning that Tower which he called Antonia.

§ 1. AND now Herod, in the eighteenth year of his reign, and after the acts already mentioned, undertook a very great work, that is, to build of himself the temple of God*, and to make it larger in compass, and to raise it to a most magnificent altitude, as esteeming it to be the most glorious of all his actions, as it really was, to bring it to perfection, and that this would be sufficient for an everlasting memorial of him; but as he knew the multitude were not ready nor willing to assist him in so vast a design, he thought to prepare them first by making a speech to them, and then to set about the work itself; so he called them together, and spake thus to them; “I think I need not speak to you, my countrymen, about such other works as I have done since I came to the kingdom, although I may say they have been performed in such a manner as to bring more security to you than glory to myself; for I have neither been negligent in the most difficult times about what tended to ease your necessities, nor have the buildings I have made been so proper to preserve me as yourselves from injuries; and I imagine that, with God's assistance, I have advanced the nation of the Jews to a degree of happiness which they never had before; and for the particular edifices belonging to your own country and to your own cities, as also to those cities

*We may here observe, that the fancy of the modern Jews, in calling this temple, which was really the third of their temples, the second temple, followed so long by later Christians, seems to be without any solid foundation. The reason why the Christians here follow the Jews is, because the prophecy of Haggai,ii. 6-9, which they expound of the Messiah's coming to the second or Zorobabel's temple, of which they suppose this of Herod's to be only a continuation, which is meant, I think, of his coming to the fourth and last temple, or to that future largest and most glorious one described by Ezekiel. Whence I take the former notion, how general soever, to be a great mistake. See Lit. Accomp. of Proph. p. 24.

that we have lately acquired, which we have erected, and greatly adorned, and thereby augmented the dignity of your nation, it seems to me a needless task to enumerate them to you, since you well know them yourselves; but as to that undertaking which I have a mind to set about at present, and which will be a work of the greatest piety and excellence that can possibly be undertaken by us, I will now declare it to you. Our fathers, indeed, when they were returned from Babylon, built this temple to God Almighty; yet does it want sixty cubits of its largeness in altitude; for so much did that first temple which Solomon built exceed this temple: nor let any one condemn our fathers for their negligence or want of piety herein, for it was not their fault that the temple was no higher; for they were Cyrus, and Darius the son of Hystaspes, who determined the measure for its rebuilding; and it hath been by reason of the subjection of those fathers of ours to them and to their posterity, and after them to the Macedonians, that they had not the opportunity to follow the original model of this pious edifice, nor could raise it to its ancient altitude; but since I am now by God's will your governor, and I have had peace a long time, and have gained great riches and large revenues, and what is the principal thing of all, I am in amity with and well regarded by the Romans, who, if I may so say, are the rulers of the whole world, I will do my endeavour to correct that imperfection, which hath arisen from the necessity of our affairs, and the slavery we have been under formerly; and to make a faithful return, after the most pious manner, to God, for what blessings I have received from him, by giving me this kingdom, and that by rendering his temple as complete as I am able."

2. And this was the speech which Herod made to them; but still this speech affrighted many of the people, as being unexpected by them, and because it seemed incredible, it did not encourage them, but put a damp upon them; for they were afraid that he would pull down the whole edifice, and not be able to bring his intentions to perfection for its rebuilding; and this danger appeared to them to be very great, and the vastness of the undertaking to be such as could hardly be accomplished. But while they were in this disposition the king encouraged them and told them, "He would not pull down their temple till all things were gotten ready for building it up entirely again." And as he promised them this beforehand, so he did not break his word with them; but got ready a thousand wagons, that were to bring stones for the building, and chose out ten thousand of the most skilful workmen, and bought a thousand sacerdotal garments for as many of the priests, and had some of them taught the arts of

stonecutters, and others of carpenters, and then began to build; but this not till every thing was well prepared for the work.

3. So Herod took away the old foundations, and laid others, and erected the temple upon them, being in length an hundred cubits, and in height twenty additional cubits, which [twenty] upon the sinking of their foundations* fell down; and this part it was that we resolved to raise again in the days of Nero. Now the temple was built of stones that were white and strong, and each of their length was twenty-five cubits, their height was eight, and their breadth about twelve; and the whole structure, as was also the structure of the royal cloister, was on each side much lower; but the middle was much higher, till they were visible to those that dwelt in the country for a great many furlongs, but chiefly to such as lived over against them, and those that approached to them. The temple had doors also at the entrance, and lintels over them, of the same height with the temple itself. They were adorned with embroidered vails, with their flowers of purple, and pillars interwoven; and over these, but under the crown work, was spread out a golden vine, with its branches hanging down from a great height, the largeness and fine workmanship of which was a surprising sight to the spectators, to see what vast materials there were, and with what great skill the workmanship was done. He also encompassed the entire temple with very large cloisters, contriving them to be in a due proportion thereto; and he laid out larger sums of money upon them than had been done before him, till it seemed that no one else had so greatly adorned the temple as he had done. There was a large wall to both the cloisters, which wall was itself the most prodigious work that was ever heard of by man. The hill was a rocky ascent, that declined by degrees towards the east parts of the city, till it came to an elevated level. This hill it was which Solomon, who was the first of our kings, by divine revelation encompassed with a wall; it was of excellent workmanship upwards, and round the top of it. He also built a wall below,

* Some of our modern students in architecture have made a strange blunder here, when they imagine that Josephus affirms the entire foundations of the temple or holy house sunk down into the rocky mountain on which it stood, no less than twenty cubits, whereas he is clear that they were the foundations of the additional twenty cubits only above the hundred (made perhaps weak on purpose, and only for show and grandeur), that sunk or fell down, as Dr. Hudson rightly understands him. Nor is the thing itself pos sible in the other sense. Agrippa's preparation for building the inner parts of the temple twenty cubits higher (History of the War, B. v. ch. i. sect. 5), must in all probability refer to this matter, since Josephus says here, that this which had fallen down was designed to be raised up again under Nero, under whom Agrippa made that preparation. But what Josephus says presently, that Solomon was the first king of the Jews, appears by the parallel place, Antiq. B. xx. ch. ix. sect. 7, vol. iii. and other places, to be meant only the first of David's posterity, and the first builder of the temple.

beginning at the bottom, which was encompassed by a deep valley; and at the south side he laid rocks together, and bound them one to another with lead, and included some of the inner parts, till it proceeded to a great height, and till both the largeness of the square edifice and its altitude were immense, and till the vastness of the stones in the front were plainly visible on the outside, yet so that the inward parts were fastened together with iron, and preserved the joints immoveable for all future times. When this work [for the foundation] was done in this manner, and joined together as part of the hill itself to the very top of it, he wrought it all into one outward surface, and filled up the hollow places which were about the wall, and made it a level on the external upper surface, and a smooth level also. This hill was walled all round, and in compass four furlongs, [the distance of] each angle containing in length a furlong; but within this wall, and on the very top of all, there ran another wall of stone also, having on the east quarter a double cloister, of the same length with the wall: in the midst of which was the temple itself. This cloister looked to the gates of the temple; and it had been adorned by many kings in former times: and round about the entire temple were fixed the spoils taken from barbarous nations ; all these had been dedicated to the temple by Herod, with the addition of those he had taken from the Arabians.

4. Now on the north side [of the temple] was built a citadel, whose walls were square, and strong, and of extraordinary firmness. This citadel was built by the kings of the Asamonean race, who were also high-priests before Herod, and they called it the Tower; in which were reposited the vestments of the high-priest, which the high-priest only put on at the time when he was to offer sacrifice. These vestments king Herod kept in that place; and after his death they were under the power of the Romans, until the time of Tiberius Cæsar; under whose reign Vitellius, the president of Syria, when he once came to Jerusalem, and had been most magnificently received by the multitude, he had a mind to make them some requital for the kindness they had showed him; so, upon their petition to have those holy vestments in their own power, he wrote about them to Tiberius Cæsar, who granted his request; and this their power over the sacerdotal vestments continued with the Jews till the death of king Agrippa; but after that, Cassius Longinus, who was president of Syria, and Cuspius Fadus, who was procurator of Judea, enjoined the Jews to reposit those vestments in the tower of Antonia; for that they ought to have them in their power, as they formerly had. However the Jews sent ambassadors to Claudius Cæsar, to intercede with him for them; upon whose coming, king

Agrippa, jun. being then at Rome, asked for and obtained the power over them from the emperor; who gave command to Vitellius, who was then commander in Syria, to give it them accordingly. Before that time they were kept under the seal of the high-priest and of the treasurers of the temple; which treasurers, the day before a festival, went up to the Roman captain of the temple guards, and viewed their own seal, and received the vestments; and again, when the festival was over, they brought it to the same place, and showed the captain of the temple guards their seal, which corresponded with his seal, and reposited them there. And that these things were so, the afflictions that happened to us afterward [about them] are sufficient evidence. But for the tower itself, when Herod the king of the Jews had fortified it more firmly than before, in order to secure and guard the temple, he gratified Antonius, who was his friend, and the Roman ruler, and then gave it the name of the tower of Antonia.

5. Now in the western quarters of the enclosure of the temple there were four gates; the first led to the king's palace, and went to a passage over the intermediate valley; two more led to the suburbs of the city; and the last led to the other city, where the road descended down into the valley by a great number of steps, and thence up again by the ascent; for the city lay over against the temple in the manner of a theatre, and was encompassed with a deep valley along the entire south quarter; but the fourth front of the temple, which was southward, had indeed itself gates in its middle, as also it had the royal cloisters, with three walks which reached in length from the east valley unto that on the west, for it was impossible it should reach any farther; and this cloister deserves to be mentioned better than any other under the sun; for while the valley was very deep, and its bottom could not be seen, if you looked from above into the depth, this farther vastly high elevation of the cloister stood upon that height, insomuch, that if any one looked down from the top of the battlements, or down both those altitudes, he would be giddy, while his sight could not reach to such an immense depth. This cloister had pillars that stood in four rows one over against the other all along, for the fourth row was interwoven into the wall, which [also was built of stone]; and the thickness of each pillar was such, that three men might, with their arms extended, fathom it round, and join their hands again, while its length was twenty-seven feet, with a double spiral at its basis; and the number of all the pillars [in that court] was an hundred and sixty-two. Their chapiters were made with sculptures after the Corinthian order, and caused an amazement [to the spectators], by reason of the grandeur of the

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