Natural Religion: The Gifford Lectures Delivered Before the University of Glasgow in 1888Longmans, Green, 1892 - 608 pages |
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Page xv
... gods and great gods . - The infinite in man as an object . - The something behind man.— The infinite behind man . - Religious ideas springing from it.— Animism . - Seelencult . - Strange names ; Totemism . - The infinite in man as a ...
... gods and great gods . - The infinite in man as an object . - The something behind man.— The infinite behind man . - Religious ideas springing from it.— Animism . - Seelencult . - Strange names ; Totemism . - The infinite in man as a ...
Page xviii
... gods . - Acci- dental similarities of names . - Foreign gods . - Mythological names which admit of no etymology . - The names of gods.- The etymological meaning must be physical . - Learned and popular etymologies of Greeks and Romans ...
... gods . - Acci- dental similarities of names . - Foreign gods . - Mythological names which admit of no etymology . - The names of gods.- The etymological meaning must be physical . - Learned and popular etymologies of Greeks and Romans ...
Page 5
... God , in Whom and with Whom it always was , to be in Him and with Him for ever in closer and more conscious union . ' When Lord Gifford proceeds to declare that , after having provided for his relatives , he feels himself bound to ...
... God , in Whom and with Whom it always was , to be in Him and with Him for ever in closer and more conscious union . ' When Lord Gifford proceeds to declare that , after having provided for his relatives , he feels himself bound to ...
Page 28
... God or the gods . But even that is not the case . Buddhism , for instance , which is a creed professed by the largest number of human beings , recognises , as taught by Buddha Sâkyamuni , no god , or at all events no creator of the ...
... God or the gods . But even that is not the case . Buddhism , for instance , which is a creed professed by the largest number of human beings , recognises , as taught by Buddha Sâkyamuni , no god , or at all events no creator of the ...
Page 29
... gods and heroes . Plato extends this practice even more widely , though he often leaves us in doubt whether he is really serious in his etymo- logies or not ... gods of many barbarians , were the only gods known DEFINITION OF RELIGION . 29.
... gods and heroes . Plato extends this practice even more widely , though he often leaves us in doubt whether he is really serious in his etymo- logies or not ... gods of many barbarians , were the only gods known DEFINITION OF RELIGION . 29.
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acts ADAM GIFFORD ancient animals Apollon Aryan Avesta become believe Brahman Buddha Buddhism called century character Christian Comparative Mythology concepts Confucius dawn definition of religion deity derived dialects discovered divine dogmatic definitions doubt Dyaus earliest earth etymology existence express fact feeling fetishism finite German Gifford gods Gottfried Hermann grammar Greek growth guage heaven Hibbert Lectures Historical School human mind hymns idea India Indra infinite instance knowledge Latin laws lectureships likewise meaning meant modern moral myth Natural Religion Natural Theology never object origin Ormazd perception philosophers phonetic poets possess question races recognised religious Rig-veda Roman root Sacred Books Sanskrit savage scholars Science of Language Science of Religion seems Semitic sense speak spirit spoken supposed teaches Theology theory things thought tion told trace translation tribes true Upanishads Varuna Veda Vedic Vedic religion word worship Zeus
Popular passages
Page 567 - AWAKE, my soul, and with the sun Thy daily stage of duty run ; Shake off dull sloth, and joyful rise To pay thy morning sacrifice.
Page 109 - All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts.
Page 251 - God is day and night, winter and summer, war and peace, satiety and hunger...
Page 240 - ... the weakest and stupidest went to the wall, while the toughest and shrewdest, those who were best fitted to cope with their circumstances, but not the best in another way, survived. Life was a continuous free fight, and beyond the limited and temporary relations of the family, the Hobbesian war of each against all was the normal state of existence.
Page 351 - C'est une chose qui doute, qui entend, qui conçoit, qui affirme, qui nie, qui veut, qui ne veut pas, qui imagine aussi et qui sent.
Page 143 - Aditi, an ancient god or goddess, is in reality the earliest name invented to express the Infinite ; not the Infinite as the result of a long process of abstract reasoning, but the visible Infinite, visible by the naked eye, the endless expanse, beyond the earth, beyond the clouds, beyond the sky.
Page 4 - I wish the lecturers to treat their subject as a strictly natural science, the greatest of all possible sciences — indeed, in one sense, the only science, that of Infinite Being — without reference to or reliance upon any supposed special exceptional or so-called miraculous revelation. I wish it considered just as astronomy or chemistry is.
Page 258 - A celebrated author and divine has written to me that " he has gradually " learnt to see that it is just as noble a conception of the Deity to " believe that He created a few original forms capable of self" development into other and needful forms, as to believe that He " required a fresh act of creation to supply the voids caused by the
Page 531 - Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
Page 246 - In the beginning this was non-existent. It became existent, it grew. It turned into an egg. The egg lay for the time of a year. The egg broke open. The two halves were one of silver, the other of gold. The silver one became this earth, the golden one the sky, the thick membrane of the white the mountains, the thin membrane of the yoke the mist with the clouds, the small veins the rivers, the fluid the sea. And what was born from it that was Aditya, the sun. When he was born shouts of hurrah arose,...