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The Editor then proceeds to give an extract from one of the lectures of the Rev. J. E. Giles, as an antidote to the "pernicious fallacies" advanced by Mr. Rigby.

Missionary" appears to be wiser in his generation" than the person of this town are abusing us, on the Marriage Question, who, under the same title, visited this city some 18 months or 2 years yet their own columns contain addresses, from time to since. Throughout Mr. Rigby's addresses there has been a careful avoidance of those licentions and infidel doctrines which were so un-time, of a Society for the suppression of Prostitution, blushingly avowed by his predecessor, Mr. Campbell. Rigby has even in the same papers that abuse us. One of the appealed to his audience upon the ground of their temporal interests, metropolitan newspapers, some time since, inserted a endeavouring to persuade them that religious toleration the most unbounded prevails in the communities of the Socialists. paragraph condemnatory of Mr. Owen's views on marriage; yet, the very same paper contained accounts of two men who had nearly killed their wives, by beating them; and a trial for adultery too: a fine specimen of editorial sagacity! I have no hesitation residing within a space of one hundred square yards, to assert, that two hundred prostitutes may be found in one locality, in Liverpool. This is the result of the lish; our system is founded on different principles, and present system of society, not of that we seek to estabwould be different in its results; the present system produces vice and misery, ours would produce virtue and happiness. But Society is on the eve of an important change.

LIVERPOOL.-We take from the Liverpool Albion, the following description of the premises now erecting by our friends in Lord Nelson Street:

66

Inquiring crowds in every place,

"The New Hall of Science is three stories high. On the roof of the building will be a leaded platform, 19 feet by 72 feet, on which will be an observatory for astronomical purpose, and this platform commands a beautiful view of the town, the river, and the docks. The upper story of the hall will be the large lecture-room, peculiarly adapted for scientific purposes, balls, and concerts, 70 feet by 54 feet, 28 feet high inside, galleried all round, an organ and organ gallery, an orchestra for 120 instrumental and vocal performers, and seat-room for an audience of 1500 persons. Underneath the lecture-room will be a committee-room, about 24 feet by 12 feet, a news-room about the same size, a library, a store-room for provisions, four large cellars, a large cooking kitchen, with cooking apparatus upon the most approved principles, capable of providing for 1,000 persons, a school-room, nearly 40 feet square, dressing-room for ladies, dressing-room for gentlemen, water closets, and other conveniences. The cost of the whole will be such as to enable the Building Society to let the premises on such terms as will be within the means of the poorest members of society when in work, and, at the same time, will realize a profit to the society of, at least, ten per cent. upon all the money expended. From this statement, it is evident, that this building is capable of providing, at the same time, for the amusement or instruction of nearly 4,000 persons; and we feel confident, that the erection of this building will do more to promote the cause of temperance, to enlighten the minds, improve the morals, correct the taste, polish the manners, and elevateels, and shaving tackle; from a Friend in Salisbury, one pair of large the characters of the working classes than any other institution in Liverpool. Adjoining the hall, and belonging to the Building Society, Is the Community Hall and Temperance Coffee-house, kept by Mr. William Westwick, where good beds and board for lodgers and travellers, tea, coffee, ginger-beer, lemonade, and other refreshments may be had. The parlours below are neatly and tastefully fitted up. There is a large and elegant drawing-room up stairs, with a good painting of Community, and various beautiful landscapes on the walls, and the whole premises are lighted with gas. It is intended to open the lec

With joyful hearts our views embrace;
The storm subsides, the prospect clears,
And blest Community appears."

JOHN FARN, S. M.

LIST OF PRESENTS RECEIVED AT TYTHERLY.

ture-room at Easter next.

One new alva merino mattrass with white water flock bolsters, dozen and a half knives and forks, with carvers, from a friend in three blankets, and a counterpane, from a friend at Worcester; one Manchester, per Mr. J. Smith; from an anonymous friend at Upper Clapton, near Andover, Hants, 26 quires of writing paper, one dozen and a half desert knives and forks, two dozen black lead pencils, two squares of india rubber, two sticks of indian ink, one vol. Dr. Lard

ner's Steam Engine, one vol. Newton on Vegetable Regimen, two towend irons for fire-place, one fire range, and a sieve. The following books have been brought to the Library by Mr. Clarkson :-one vol. of the Shepherd, by the Rev. J. E. Smith, donor, J. Jowett; Neale's History of the Puritans, and Buchan's Domestic Medicine, donor, James Clarkson; two vols. Library of Entertaining Knowledge, Cobbett's Grammar, Cobbett's Twopenny Trash, and Answers to Godwin's Lectures on the Atheistic Controversy, donor, Joshua Clarkson; (this latter work is principally the composition of our friend Wilkinson, of Bradford); Walker's Pronouncing Dictionary, donor, Joshua Hill; Cowper's Poems, Burns's Poems, 7 vols., Pope's Works, Thompson's Seasons, Beauties of Franklin, and 3 vols. of a Political Novel. The cocks and hens lately announced have been received.

LIST OF ARTICLES WANTED AT TYTHERLY.

LIVERPOOL. In your last number, you have reprinted the following passage, from the Liverpool Albion: "I really think that if Mr. Baylee had not been protected by a number of the Police, that death might have been his portion, instead of "victory!" A thrashing machine, a winnowing do, a straw-cutting do., (this for Many persons, from reading this, might suppose, that horse power) a bone-crushing do. ; a large drill for turnips, wheat, the Socialists of Liverpool, were somewhat similar to &c.; a swing plough, with steel shill boards; dung forks of a good the Christians of Walsall, as described in your last pattern, also, two-pronged do. guillotine and shears for cutting week's leader. Mr. Baylee when he had nothing more forks; an unlimited number of fruit and flower trees, shrubs, &c., with hedges; small rakes for gardening, also, small trowels and weeding to say against Socialism, abused the dissenters of all their respective names; pickaxes and round-mouthed shovels for excadenominations. It was the Christian, not the Social-vating; wheelwrights' tools, glass, paint, oil, lead, &c., for glazing, ist, part of the audience, whose feelings were roused plumbing, and painting; nails, sprigs, and screws, of all descriptions, (a great number of these will be wanted); a tap and thread for making up by Mr. B. against himself. the discussion has joiners' hand and bench screws, and a joiner's cramp; a good turning added twenty to the Branch; caused an increased at-lathe and turning tools; bellows, anvils, vices, and other tools for tendance at our lectures; produced a decidedly favour-blacksmith; whip-saws; pit and other saw files; worsted; lasts, able change in public opinion; and rapidly increased rasps, and other shoemakers' tools; leather; woollen cloth; also, cotton cords, fustians, linen for shirts, bed-sheets, &c. ; neckerchiefs, the subscriptions to our Building Fund. The members worsted-yarn, and stockings; and all sorts of pottery ware. of the Brougham Institute have lately been discussing the question of Community; I have attended, and spoken on several occasions, and was listened to without interuption. The agitation of the question is sure to do good to our cause. Last Sunday morning, Mr. Finch lectured on one of his favourite topics, taking his text from the Bible; in the evening I lectured on the twelve conditions of human happiness. The papers

The preceding list is published as a reply to numerous applications, with a view to ascertain what could be contributed of most service to the Community. The London friends have decided upon subscribing to present something of value, and have written to enquire as above. Various parties have also sent intimation that they are either busy preparing articles for the Community store-house, or are desirous of doing so; and it was, therefore, desirable to draw up a complete list of the Branches and to parties unconnected with the society, but yet the articles wanted, in order that it might serve as a guide at once to friendly to its objects and disposed to aid in carrying them into effect.

TO READERS AND CORRESPONDENTS. CENTRAL BOARD. COMMUNITY FUND.-The following sums have been paid:-£4 18s 9d. from Salford, Dec. 4th; 178. from Salford, Dec. 5th; £3 13s. from Wigan, Dec. 6th; £13 28. 6d. from Leicester, Dec. 6th; £1 48. from Finsbury, Dec. 6th; £2 16s. from Preston, Dec. 12th; £17. 1s. 6d. from Huddersfield, Dec. 12th; £4. 6s. from Paisley, Dec. 12th; £9. 18. 6d. from A 1, Dec. 7th; £5. 98. 6d. from Birmingham, Dec. 9th; £5. from Finsbury, Dec. 10th; £9. 14s. 2d. from Liverpool, Dec. 14th.

QUARTERLY REPORTS.-The following General Reports have been received: Finsbury, Preston, Tunstall, Reading, Congleton, Macclesfield, Hull, Huddersfield, Paisley, Stockport, Ashton, Hyde, Brighton, Bristol. Also the following Reports of the Community Fund:-Finsbury, Huddersfield, Paisley, Stockport, Hyde, Bristol. REMITTANCES are received from Finsbury, Reading, Preston, Huddersfield, Hull, Paisley, Stockport, (including payments from Hyde, Macclesfield, Congleton, Tunstall, Mottram, Ashton), Bristol, and Brighton.

PLANS FOR COMMUNITY BUILDINGS.-(Extracts from a letter from

Mr. Owen.) It was a most singular circumstance that, when I was lately at New Lanark, my own New Lanark Architect and Builder, Mr. Haddow, whom I first made ucquuainted with the practical arrangements, of the Working Men's most simplified Community, and Mr. Whitwell, whom I first made familiar with my practical ideas of a superior Community, for the more educated and wealthy classes, met me there, and that this unexpected event gave us an opportunity of again considering our ideas upon these subjects

AN INQUISITIVE SOLILOQUY, will not suit us.
WE HAVE received information that Mr. Southwell, whose lectures in
London have been so favourably received, was to leave the metropolis
on Wednesday, for the purpose of making a lecturing tour in the
provinces; we understand he has determined on the following route:
Hull, Leeds, Bradford, Halifax, Oldham, Ashton, Manchester,
Stockport, Bolton, Liverpool, Birmingham, Worcester, Stourbridge,
Wolverhampton, Coventry, Cheltenham, Bristol: We have no
doubt but that the managers of the Branches enumerated will use the
proper means to aid Mr. Southwell's object of explaining and enforc-
ing the new views. The effect of his ministrations in London has
been most beneficial for the cause of truth and rational reform.
MR. KNIGHT will lecture at Wakefield, tomorrow (Sunday Dec. 22).
We have received, and forwarded to the Central Board, the Northamp
ton report and remittance. It was a mistake to send it to us.
THE LETTER from the Liverpool Courier, in our next.
THE SALFORD LOCAL BOARD beg to announce that it is their intention to

leave the Salford Institution, on Tuesday the 17th. inst.; and also
that they intend opening the Carpenters Hall for morning service
on the 29th. inst. to be continued. All communications for the
future, to be addressed to me, 6, Baxter Street, Hulme, Manchester,
PETER CATTERALL, Sec.

Advertisements.

USEFUL BOOKS,

the only three persons in existence who have any thing like an accu- PUBLISHED BY J. WATSON, 15, CITY ROAD, FINSBURY. rate knowledge of what is required in practice, to constitute a Community such as had in contemplation. I told them

I now wanted a Community, which should combine the best parts of NOW PUBLISHING, IN WEEKLY NUMBERS,

Tat

both the plans; one that could be made to suit the working class at first; and yet, as they advanced in knowledge, and wealth, and superior manners, could be, without expence, or apparent alteration, made to satisfy the most fastidious, in their ideas of every thing connected with the best mode of producing, distributing, educating, and governing, with the most complete domestic arrangements. We considered, and reconsidered, all our own arrangements over again, and I shall bring with me, the plans of our various steps from the beginning, and our final results." In a subsequent letter Mr. Owen says, "enquire, if you please, for an artist, in Birmingham, who executed the splendid drawing for the store engraving of our superior Community. Mr. Whitwell employed him to do it. We shall want another, but yet one much superior in design, and I shall call upon him when I come, if he is still in Birmingham." This gentleman has been found. Mr. Owen added, "It is desirable that the parties who are to direct the proceedings of the society and Commu nities, should soon meet at the Central Board. The Society is at present a society of the working classes, and our first Community will of consequence, be a working man's Community, and be directed by the ideas of working men." It was mentioned in the New Moral World. of last week, that Mr. Owen is expected in Birmingham, on the 23rd. It is expected that Mr. Finch will meet him. APPOINTMENT OF A MISSIONARY.-On Wednesday, the 11th inst., Mr. William, Spiers having been examined by the Central Board, according to law 105, and unanimously approved of, was appointed a Missionary of the Society. He immediately proceeded to fill the office of Stationed Lecturer at Paisley. It is expected that another

Stutioned Lecturer will shortly be applied for to officiate in the vicinity of Glasgow and Paisley. Persons desirous of appointment should forward their applications and testimonials to the Central Board. From the rapid increase of the society and the everywhere increasing interest in the principles and plans of Social Reform, it is certain that there will be a cantinnally increasing demand for talent. For information as to such appointments, see the laws of the Society. The "Report of Congress" also contains important matter on this subject, and relative to the present rates of salary.

NEW MORAL WORLD.

W. HEBERT will find the article referred to, at our Liverpool Agents. MR FINCH's letter of the 4th. inst. came to hand on the 14th. it shall be attended to. 1

KENNETH MATTHISON, Glasgow, is out of date-we are happy to perceive the progress made in that city.

MR. PAULSON's strictures are just; but the errors alluded to, are more
frequently the result of inadvertence, than positive bud feeling, and
it is difficult for persons who like Mr. P. live out of the influence of
the exciting causes, to conceive the provocation received; their for
bearance is much greater than he has any idea of, and most credita-
ble to the principles of which it is the effect.

ROBERT DALE OWEN and ORIGEN BACHELER, ON THE
EXISTENCE OF GOD AND THE AUTHENTICITY OF
THE BIBLE. Reprinted from the New York Edition, issued under
the superintendence of the Controversialists themselves.

Just Published, Price Sixpence, A LIFE OF PAINE; by the EDITOR OF THE NATIONAL. Illustrated by a fine medallion likeness of PAINE, and a fac-simile of his hand writing. This Life contains a refutation (in part from living witness s) of the falsehoods propagated by Christian teachers and believers against the character of

THOMAS PAINE

Also, Nos. 1, 2, 3, 4, Price Threepence cach, THE MONTHLY MESSENGER, A Repository of Information; By J. N. BAILEY, Social Missionary.

Also, Price Five Shillings in cloth boards and lettered, THE NATIONAL; a Library for the People. Containing a variety of original matter in prose and verse, with a choice selection of extracts from the writings of good and great men and women of all nations. Illustrated with twenty-seven fine wood engravings.

To be had in Parts and Numbers.
Sold by Hetherington, 126, Strand; Cleave, 1, Shoe Lane, Fleet
Street; Heywood, Manchester; Guest, Birmingham; Hobson, Leeds;
Smith, Liverpool; and all Booksellers.

THE HOLY SCRIPTURES ANALYSED.

JUSANALYSIS, or extracts from the Bible, shewing its ContraPUBLISHED, Price 6d. The "HOLY SCRIPTURES" dictions, Absurdities, and Immoralitics. By ROBERT COOPER, of Manchester: Published by James Cooper, Bridge Street, and sold by A. Heywood, Oldham Street, Manchester, and all liberal Booksellers.

THE PORTRAIT OF MR. OWEN.

PAINTED BY BROOKE AND ENGRAVED BY RYALL.

Testimony of

R. OWEN has expressed his Opinion that this is the best Approbation, affixed his Autograph, a Fac-simile of which is engraved under the Portrait.

Impressions of the Size of THE NEW MORAL WORLD, for binding with. it, &c., Price 6d. ; on larger Paper, for framing, 1s.; on India Paper, 1s. 6d.

Orders from the Branches and the Trade to be sent to the Secretary, at 30, Bennett's Hill, Birmingham; or the Publisher of the New Moral World.

Leeds: Printed and Published for the "Universal Community Society of Rational Religionists," by JOSHUA HOBSON, at his Printing and Publishing Office, 5, Market-Street.

THE

OR GAZETTE OF THE

UNIVERSAL COMMUNITY SOCIETY OF RATIONAL RELIGIONISTS.

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Enrolled under Acts of Parliament, 10 Geo. IV. c. 56, and 4 and 5 Will. IV. c. 40.

"THE CHARACTER OF MAN IS FORMED FOR HIM AND NOT BY HIM."-ROBERT OWEN.

JOSHUA HOPSON, PRINTER, MARKET street, briGGATE, LEEDS.

SATURDAY, DECEMBER 28, 1839.

CONTENTS.

PRICE 2d

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Articles wanted at Tytherly

To Readers and Correspondents

Progress at Bradford
Advertisements

ibid

ibid

992

Wid

991

986
Ibid

Christmas Gifts and New Year's Offerings to
Tytherly Community

Mr. Brindley in Leeds. (Editorial)
Literary Notice-Herald of the Future

JOHN MILTON, THE REFORMER.

The name of MILTON is one of those which now challenges and receives unquestioned homage and admiration. To confess ignorance of his writings, or want of veneration for his transcendant genius, is considered the climax of literary vandalism. "The Divine MILTON" is a phrase "familiar as a household word." We have occasionally had suspicions in the midst of this ostentatious and loudly paraded veneration, that the real character of MILTON and the peculiar tendency and object of his labours and writings, were but very imperfectly understood; that time which changes all things, had produced some singular changes in the estimation of MILTON's character; and that he now enjoys a high reputation, is quoted as an infallible authority among parties, from whom he would have been the last to expect such a reception.

Perhaps this may be attributed to the fact that by the majority, he is known only as a Poet; and even in that character depends more upon hearsay for his fame than an intimate knowledge of his writings. Comparatively few have any acquaintance with him as a prose writer, and a patriot; one who was, during a considerable period of his life, engaged in an uncompromising warfare against civil, political, and religious tyranny; the dauntless opponent of "thrones, principalities, and powers; of spiritual wickedness in high places." An acceptable and most valuable service has therefore been performed, in giving a cheap and well-executed epitome of the life and times of this extraordinary man,* in which his political character receives that attention which his previous biographers have denied it. The author says the object of the memoir "is to make the popular mind more fully acquainted with the labours of MILTON, in the cause of universal liberty, and more familiar with those unchanging principles of freedom, on which he has demonstrated that the safety of states, and the virtue and happiness of the people, must ever be built." The work is well adapted for the object proposed; and we propose to make it the text-book for a few cursory remarks, which seem applicable at the

present time

The times in which MILTON lived were not dissimilar in many of their leading features, to those in which we find ourselves placed. The institutions of society were fearlessly examined, and their utility scrutinized. Neither kingcraft nor priestcraft were permitted to repose under

"Life and times of Milton," by William Carpenter, pp. 171. Published by Cleave; from whom may also be had cheap reprints of Milton's "Speech for the liberty of unlicensed printing ;" and "The likeliest means to remove Hirelings out of the Church."

the delusive sanctity where with antiquity had wrapped them, and
bent the knees and faculties of men to their unquestioned supremacy.
The chains which bound minds and bodies to regal and sacerdotal
slavery, were, in his times, rudely shaken, and their innate weakness
displayed. Like the bonds which Sampson in his palmy days so
casily snapped asunder, they fell to pieces before the new found
strength of an awakened people; but alas, like the prototype, that
people suffered themselves again to be cheated by the deceptive voice
of Dalilahs; and shorn of their strength, were delivered into the
hands of those enemies to national well-being, from whom they had ob-
tained partial respite and deliverance. The time for full and complete
emancipation had not yet come; but a lesson was read, a step gained,
obstacles surmounted, and the goal approached. In these stirring
times, when all that time had consecrated, when a king--a name in
those days, more awe-inspiring than it is now, was led to the block by
his subjects, and when an established church was subverted; when the
son of a Brewer occupied the palaces and exercised the magisterial
powers of the Tudors and Plantagenets, what were the pursuits of
MILTON; did he pass his life in learned leisure and seclusion, making
sweet verses, or lend the eloquence of his pen to the support of error
and tyranny
? what was MILTON as a man?

Deeply affecting is the contemplation of the blind bard dictating to his daughters the gorgeous conceptions of his unique genius. The picture is associated in our minds with days and nights of ceaseless study and exertion-study and exertion, so prolonged and incessant, that at last it quenched the light of his bright blue eyes, and hid from their loving and impassioned glance, the glories of the circumambient sky, mountain and valley, ocean and streamlet, trees and plants and flowers; all the varied sights wherewith nature gladdens the poet's bosom, and sheds glory and immortality over his song. Did MILTON dare the scaling up of his eyes in hopeless darkness only to gratify an idle and selfish curiosity? Did he become familiar with the sages and pocts of antiquity, merely to re-combine and adapt the fanciful imaginings of the latter into a Christian instead of a Pagan Epic? No! happily for mankind, he studied for a higher object-a more noble end. To his achievements as a poet we have to add the yet higher claims of a reformer and patriot, and to view him in both these characters as far before the age in which he lived, as his natural en_ dowments exalted him above the mass of those by whom he was surrounded. Yes, that very blindness which gives such a mournful interest to his great poem, and excites such a deep and yearning sympathy with the Poet, was hastened consummated by his devotion to one of the tasks which his fervent devotion to liberty and truth

66

*

prescribed to him. The composition of his reply to Salmasius's defence of Charles I. and the institution of monarchy was among the last of his works previous to that event. His exertions as Secretary to the Council of State had greatly impaired his sight, "and he was forewarned of its total loss if he should continue his excessive application to study and writing; but with a magnanimity which must command the admiration of all men, he determined to labour for the good old cause, as he characterised it, until he should be rendered wholly incapable of doing anything more."* "My resolution," says MILTON himself, was unshaken, though the alternative was either the loss of my sight, or the desertion of my study. I considered that many had purchased a less good by a greater evil, the meed of glory by the loss of life; but that I might procure great good by a little suffering; that though I am blind, I might still discharge the most honourable duties; the performance of which, as it is something more durable than glory ought to be an object of superior admiration and esteem, I resolved therefore, to make the short interval of sight which me to enjoy as beneficial as possible to the public interest."+ This book, so nobly begun, has been termed by FLETCHER-" One of the most able and satisfactory; the most eloquent and splendid defences of truth and liberty, against sophistry and despotism, which has ever been exhibited to the world." The fallacy of the divine right of kings; the immediate cause of so many national evils at that period, was demolished for ever, and the great truth, "that political power properly emanates from the people, for whose good it must be exercised, and for whose good it may be rightfully resumed," was proved and established in a decisive and triumphant manner. As a sample of the spirit and principles of this work, we offer the following specimen from the appeal to the people of England, with which it

was

left

concludes:

"He has gloriously delivered you, the first of nations, from the two greatest mischiefs of this life, and most pernicious to ie, tymny, and superstition; he has endued you with greatness of mind to be the first of mankind, who after having conquered their own king, and having had him delivered into their hands have not scrupled to condemn him judicially, and pursuant to that sentence of condemnation, to put him to death. After the performing so glorious an action as this, von ought to do nothing that is mean and little, not so much as to think of, much less to do, any thing but what is great and sublime, which to attain to this is your only way; as you have subdued your chemies in the field, so to make appear, that unarmed, and in the highest ontward peace and tranquillity, you of all mankind are best able to subdue ambition, avarice, the love of riches, and can best avoid the corruptions that prosperity is apt to introduce (which generally subdue and triumph over other nations) to shew as great justice, temperance, and moderation in the maintaining your liberty, as you have shewn courage in freeing yourselves from slavery. These are the only arguments by which you will be able to evince that you are not such persons as this fellow represents you, Traitors, Roblers, Murderers, Parricides, Madmen: that yon did not put your king to death out of any ambitious design, or a desire of invading the rights of others, nor out of any seditious principles or sinister ends; that it was not an act of fury or madness; but that it was wholly out of love to your liberty, your religion, to justice, virtuc, and your country, that you punished a tyrant."

It may be imagined that those heads which continued decorated with crowns on the Continent, were not very much enamoured of a work which treated so boldly their divine right to do wrong, their displeasure was manifested by ordering his book to be burnt; and upon the restoration of CHARLES II, through the perfidy of MONK, that Monarch failing in his endeavours to get possession of MILTON himself, took vengeance upon his books. The obsequicus House of Commons, by a vote, condemned the "Defence of the People of England," and the “Iconoclastes," and ordered them to be burnt by the hands of the common hangman. It was through no fault of the

• Life and Times of Milton, p. 99. Ibid, p. 100.

myrmidons of kingly and priestly power, that the author escaped the same fate. The votaries of cach, however, comforted themselves by heaping every description of abuse and calumny upon hi:n, and devoutly thanked God, who, in his gracious providence, had shut out the light from his eyes, as a punishment for writing these and other expositions of civil and religious liberty! Your true bigot always attributes to Deity his own rancorous passions. MILTON thus touchingly replied to these superstitious and malignant attacks:

"It is not so wretched to be blind, as it is to be incapable of endurin; behoves every one to be prepared to endure, if it should happen ; blindness. But why should I not endure a misfortune, which it which may, in the common course of things, happen to any man; and tuous persons in history? Shall I mention those wise and ancient which has been known to happen to the most distinguished and virbards, whose misfortunes the gods are said to have compensated by superior endowments, and whom men so much revered, that they chose rather to impute their want of sight to the injustice of heaven than to their own want of innocence or virtue? What is reported of the aged Tiregias is well known; of whom Apollonius sung thus in his Argonauts;

To men he dared the will divine disclose,

Nor fear'd what Jove might in his wrath impose.
The gods assigned him age without decay,
But snatch'd the blessing of his sight away.

"But God himself is truth; in propagating which, as men display a greater integrity and zeal, they approach nearer to the similitude of God, and possess a greater portion of his love. We cannot suppose the Deity envious of truth, or unwilling that it should be freely communicated to mankind. The loss of sight, therefore, which this inspired sage, who was so eager in promoting knowledge among men, sustained, cannot be considered as a judicial punishment. * * I never, at any time, wrote any thing which I did not think agreeable to truth, to justice, and to piety. This was my persuasion then, and I feel the persuasion now. Nor was I ever prompted to such exertions by the influence of ambition, by the lust of lucre or of praise, it was only by the conviction of duty and the feeling of patriotism, a disinterested passion for the extension of civil and religious liberty."

Previous to the establishment of the commonwealth, MILTON was one of the foremost in the numerous attacks upon prelacy. In 1641he put forth the first of the works intended to subserve the cause of liberty, "Of Reformation in England, and the causes that have hitherto hindered it." In this work, his object is to demonstrate the prop sition that prelacy is necessarily inimical to civil liberty. We are tempted to make numerous extracts from this and another work, entitled, "The Reason of Church Government urged against Prelacy," but it would exceed our limits. We must content ourselves with the following eloquent description of the character and effects of a priesthood:-

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to unyoke and set free the mind and spirits of a nation, first from the The property of truth," says he, "is, where she is publicly taught thraldom of sin and superstition, after which all honest and legal freedom of civil life cannot be long absent; Lut prelacy, whom the tyrant custom begot, a natural tyrant in religion, and in state the agent and minister of tyranny, scends to have had this fatal gift in her nativity, like another Midas, that whatsoever she should touch or come near, either in ecclesiastical or political govemment, it should turu, not to gold, though she for her part could wish it, but to the dross and scum of slavery, breeding and settling both in the bodies and the souls of all such as do not in time, with the sovereign treacle of sound doctrine," provide to fortify their hearts against her bierarchy. The service or her works affd her opinions declare, that the service of prelacy is God, who is truth, her liturgy confesses to be perfect freedom: but perfect slavery, and by consequence perfect falsehood.

This is not mere declamation, unwarranted by facts, as he proceeds to shew:

"They and their seminaries shame not to profess, to petition, and never leave pealing our ears, that unless we fat them like boars, and cram them as they list with wealth, with deaneries and pluralities, with baronies and stately preferments, all learning and religion will go that odious impudence in churchmen, who should be to us a pattern of underfoot. Which is such a shameless, such a bestial plea, and of of temperance and frugal mediocrity, who should teach us to contemn this world and the gaudy things thereof, according to the promise which they themselves require from us in baptism, that should the

Scripture stand by and be mute, there is not that sect of philosophers which is not found in their Syntagma. They are the troublers, they among the heathen so dissolute, no not Epicurus, nor Aristippus, with are the dividers of unity, who neglect and permit not others to unite all bis Cyrenaic route, but would shut his school-doors against such those dissevered pieces, which are yet wanting to the body of Truth. greasy sophisters; not any college of mountebanks, but would think To be still searching what we know not, by what we know, still closing scorn to discover in themselves with such a brozen forehead the out-up truth to truth as we find it, (for all her body is homogeneal and prorageous desire of filthy lucre, which the prelates take so little consci- portional,) this is the golden rule in theology as well as in arithmetic, ence of, that they are ready to fight, and if it lay in their power, to mas-and makes up the best harmony in a church; not the forced and outsacre all good Christians, under the names of horrible schismatics, for only ward union, of cold, and neutral, and inwardly divided minds. finding fault with their temporal dignities, their unconscionable wealth and revenues, their cruel authority over their brethren in the word, while they snore in their luxurious excess; openly proclaiming themselves now in the sight of all men, to be those which for a while they sought to cover under sheep's clothing, ravenous and savage wolves, threatening inroads and bloody incursions upon the flock of Christ, which they took upon them to feed, but now claim to devour as their prey. More like the huge dragon of Egypt, breathing out waste and desolation to the land, unless he were daily fattened with virgin's blood."*

Next, it is a lively and cheerful presage of our happy success and victory. For as in a body when the blood is fresh, the spirits pure and vigorous, not only to vital, but to rational faculties, and those in the acutest and the pertest operations of wit and subtlety, it argues in what good plight and constitution the body is; so when the cheerfulness of the people is so sprightly up, as that it has not only wherewith to guard well its own freedoin and safety, but to spare, and to bestow upon the solidest and sublimest points of controversy and new invention, it betekens us not degenerated, nor drooping to a fatal decay, by casting off the old and wrinkled skin of corruption to outlive these pangs, and wax young again, entering the glorious ways of truth and prosperous virtue, destined to become great and honourable in these latter ages. Methinks I see in my mind a noble and puissant nation, rousing herself like a strong man after sleep, and shaking her invincible locks; methinks I see her as an eagle uing her mighty youth, and unscaling her long-abused sight at the fountain itself of heavenly and kindling her undazzled eyes at the full mid-day beam; purging

It was not to be expected that the priests would tamely submit to such expositions of their character as this, and therefore Bishop HALL, or his son, published, early in 1642, what was termed, "a modest confutation," in which the usual priestly weapons of contumely, virulent and rancorous personal abuse were unsparingly used. The pious priest volunteered the following advice to MILTON's acquaint-radiance; while the whole noise of timorous and flocking birds, with ances: that is if they were genuine Christians! "You that love Christ, and know this miscreant wretch stone him to death, lest you smart for his impunity." How like to this are the speeches und writings of the so-called RELIGIOUS par excellence at the present day! The STOWELLS, O'SULLIVANS, MCGHEES, MCNEILES, and, lower down in the moral scale, the BRINDLEYS, and the wretched newspaper scribes who pawn their brains for bread-all evince the same charaoteristics. Stones and sticks are much more easily found than arguments; and it is no wonder that they should so readily resort to them. Yet there is something irresistibly ludicrous in the advice"You that love Christ STONE this miscreant wretch!!" O Christ! what a libel is this and similar advice on thy life and precepts!

those also the twilight, flutter about, amazed at what she means, and in their envious gabble would prognosticate a year of sects and schisms. "And now the time in special is, by privilege to write and speak what may help to the further discussing of matters in agitation. The significantly be set open. And though all the winds of doctrine were temple of Janus, with his two controversial faces, might now not unlet loose to play upon the earth, so Truth be in the field, we do injuriously FALSEHOOD GRAPPLE; WHO EVER KNEW TRUTII PUT TO THE by licensing and prohibiting to misdoubt her strength. LET HER AND WORSE, IN A FREE AND OPEN ENCOUNTER? HER CONFUTING IS THE BEST AND SUREST SUPPRESSING. He who hears what praying there is for light and clear knowledge to be sent down among us, would think of other matters to be constituted beyond the discipline of Geneva, framed and fabricked already to our hands. Yet when the new light which we beg for shines in upon us, there he who envy and oppose, if it come not first in at their casements. What a collusion is this, when as we are exhorted by the wise man to use diligence, to The works to which we have alluded were directed against the seek for wisdom as for hidden treasures,' early and late, that another When a man prelates and their coadjutors; but MILTON had to learn the bitter order shall enjoin us to know nothing but by statute ? hath been labouring the hardest labour in the deep mines of knowledge, truth in after years that priesteraft in any guise is the enemy of liberty hath furnished out his findings in all their equipage, drawn forth his and independence of mind. After the overthrow of prelacy the Presreasons as it were a battle ranged, scattered and defeated all objections in his way, calls out his adver ary into the plain, offers him the adbyterians, who cordially joined in pulling it down, evinced unequivo-vantage of wind and sun, if he please, only that he may try the matcal symptoms of a desire to occupy the same position and pursue a ter by dint of argument; for his opponents then to sculk, to lay aansimilar course to the deposed party. They exhibited the same hanker-bushinents, to keep a narrow bridge of licensing where the challenger ing after the "mammon of unrighteousness ;" and when they secured the ascendancy, evinced the same intolerant disposition as the Episcopalians had done. They revived the imprimatur of the star-chamber, and expurgated every book of every word or phrase which accorded not with their taste. This monstrous grievance called MILTON again into the field, and produced his celebrated "Speech for the liberty of Unlicensed Printing." We must give an extract or two from this noble composition:

"We boast our light; but if we look not wisely on the sun itself, it smites us into darkness. Who can discern those planets that are oft combust, and those stars of brightest magnitude, that rise and set with the sun, until the opposite motion of their orbs bring them to such a place in the firmament, where they may be seen evening or morning? The light which we have gained, was given us, not to be ever staring on, but by it to discover onward things more remote from our knowledge. It is not the unfrocking of a priest, the unmitring of a bishop, and the removing him from off the presbyterian shoulders, that will make us a happy nation; no, if other things as great in the church, and in the rule of life both economical and political, be not looked into and reformed, we have looked so long upon the blaize that Zuinglius and Calvin have beaconed up to us, that we are stark blind. There be who perpetually complain of schisms and sects, and make it such a calamity that any man dissents from their maxims. It is their own pride and ignorance which causes the disturbing, who neither will hear with meekness, nor can convince, yet all must be suppressed *Prose Works, p. 53.

should pass, though it be valour enough in soldiership, is but weakness and cowardice in the wars of truth. For who knows not that truth is strong, next to the Almighty; she needs no policies, no stratathe defences that error uses against her power; give her but room, gems, nor licensings to make her victorious; those are the shifts and and do not bind her when she siceps, for then she speaks not true, as bound, but then rather she turns herself into all shapes, except her the old Proteus did, who spake oracles only when she was caught and own, and perhaps tunes her voice according to the time, as Micaiah did before Ahab, until she be adjured into her own likeness."

We find that we have exceeded the limits usually assigned for this portion of our paper, and must for the present conclude. We have presented MILTON in the character of a vigoroua opponent of kingeraft and priesteraft-the cloquent and fearless advocate of unfettered thought. In a future article we shall examine his character as an educational and social reformer.

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