Useful Instruction (In Matters Religious, Moral and Other.)Printed at the "Gujarati" printing Press, 1904 |
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Page 22
... better able to fathom the mysteries of nature and grace ! -STURM'S REFLECTIONS . God , my strength , to Thee I pray , Turn not Thou Thine ear away ; Gracious to my cry attend , While the suppliant knee I bend . Grant me , Lord , Thy ...
... better able to fathom the mysteries of nature and grace ! -STURM'S REFLECTIONS . God , my strength , to Thee I pray , Turn not Thou Thine ear away ; Gracious to my cry attend , While the suppliant knee I bend . Grant me , Lord , Thy ...
Page 29
... better than to - day To do our work , debating On future time that we can steal From future duties , choosing To take the ease the present brings- Thus precious moments losing . But future time will soon be " now , " And then how great ...
... better than to - day To do our work , debating On future time that we can steal From future duties , choosing To take the ease the present brings- Thus precious moments losing . But future time will soon be " now , " And then how great ...
Page 39
... better show'd what is amiss , By th ' expert finger of calamity , Than they can be with all that fortune brings , Who never shows them the true face of things . -DANIEL , * From Ancient Iranian and Zoroastrian Morals , by D. J. Medhora ...
... better show'd what is amiss , By th ' expert finger of calamity , Than they can be with all that fortune brings , Who never shows them the true face of things . -DANIEL , * From Ancient Iranian and Zoroastrian Morals , by D. J. Medhora ...
Page 42
... better world ' tis given to thee To pass , speed on , for this is nothing worth . * -A PERSIAN POET . Whosoever desires a succourer in the day of adversity , Bid him strive to act generously in the day of pro- sperity . -SADI'S GULISTAN ...
... better world ' tis given to thee To pass , speed on , for this is nothing worth . * -A PERSIAN POET . Whosoever desires a succourer in the day of adversity , Bid him strive to act generously in the day of pro- sperity . -SADI'S GULISTAN ...
Page 55
... better than thou , if thou say not what is right . -SADI'S GULISTAN . * Oratory is to be estimated on principles different from those which are applied to other productions . Truth is the object of philosophy and history . Truth is the ...
... better than thou , if thou say not what is right . -SADI'S GULISTAN . * Oratory is to be estimated on principles different from those which are applied to other productions . Truth is the object of philosophy and history . Truth is the ...
Common terms and phrases
ANNIE BESANT BIBLE-PROVERBS blessings body Central Hindu College COLTON Countless deeds duty earth ELIZA COOK evil eyes faith father fear feel fool friends give Golden Temple grace Gujarati Guru H. R. H. The Prince habit hand happiness heart heaven HITOPADESHA holy hope humble India Jackal keep kind king light live Lord MAHABHARATA Majesty man's mercy mind Monier Williams moral Nânak nature never night o'er peace person pleasure praise pray prayer pride Prince Consort PROVERB pure Queen Queen Victoria RALPH WALDO TRINE Râma religion religious rich righteous SADI'S GULISTAN Sikh Sikhism Sir William Moore sleep sorrow soul speak speech spirit strength sweet temper thee thine things Thou art thou hast thought to-day to-morrow tongue TORU DUTT Translated by Platts true truth Victoria virtue Wisdom by Monier wise wish words young Zoroastrian
Popular passages
Page 215 - I AM monarch of all I survey, My right there is none to dispute ; From the centre all round to the sea, I am lord of the fowl and the brute.
Page 214 - It is easy in the world to live after the world's opinion ; it is easy in solitude to live after our own ; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
Page 15 - In its sublime research, Philosophy May measure out the ocean deep, may count The sands or the sun's rays ; but, God ! for Thee There is no weight nor measure ; none can mount Up to thy mysteries ; Reason's brightest spark, Though kindled by thy light, in vain would try To trace thy counsels, infinite and dark ; And thought is lost ere thought can soar so high, Even like past moments in eternity.
Page 244 - The longer I live, the more I am certain that the great difference between men, between the feeble and the powerful, the great and the insignificant, is energy — invincible determination ; a purpose once fixed and then death or victory. That quality will do anything that can be done in this world, and no talents, no circumstances, no opportunities, will make a two-legged creature a man without it.
Page 79 - Reduce things to the first institution, and observe wherein and how they have degenerate; but yet ask counsel of both times; of the ancient time, what is best; and of the latter time, what is fittest.
Page 114 - He, that negotiates between God and man, As God's ambassador, the grand concerns Of judgment and of mercy, should beware Of lightness in his speech. 'Tis pitiful To court a grin, when you should woo a soul ; To break a jest, when pity would inspire Pathetic exhortation ; and t' address The skittish fancy with facetious tales, When sent with God's commission to the heart : So did not Paul.
Page 127 - The man of life upright, Whose guiltless heart is free From all dishonest deeds, Or thought of vanity ; The man whose silent days In harmless joys are spent, Whom hopes cannot delude Nor sorrow discontent: That man needs neither towers Nor armour for defence, Nor secret vaults to, fly From thunder's violence.
Page 125 - The face of the Lord is against them that do evil, to cut off the remembrance of them from the earth. The righteous cry, and the Lord heareth, and delivereth them out of all their troubles.
Page 376 - Our portion is not large, indeed ! But then how little do we need ! For nature's calls are few : In this the art of living lies, To want no more than may suffice, And make that little do.
Page 14 - THOU Eternal One ! whose presence bright All space doth occupy, all motion guide ; Unchanged through time's all-devastating flight : Thou only God ! there is no God beside ! Being above all beings ! Mighty One ! Whom none can comprehend, and none explore...