Fifteen Sermons Preached at the Rolls ChapelBotham, 1726 - 312 pages |
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... first Intent and Defign , relates to the decent Manage- ment of those extraordinary Gifts which were then in the Church * , but which are now totally ceased . And even as to the Allufion that we are one Body in Chrift , though what the ...
... first Intent and Defign , relates to the decent Manage- ment of those extraordinary Gifts which were then in the Church * , but which are now totally ceased . And even as to the Allufion that we are one Body in Chrift , though what the ...
Page 2
... first Intent and Defign , relates to the decent Manage- ment of those extraordinary Gifts which were then in the Church * , but which are now totally ceafed . And even as to the Allufion that we are one Body in Chrift , though what the ...
... first Intent and Defign , relates to the decent Manage- ment of those extraordinary Gifts which were then in the Church * , but which are now totally ceafed . And even as to the Allufion that we are one Body in Chrift , though what the ...
Page 6
... First , There is a natural Principle of Bene- volence in Man , which is in fome Degree to Society , what Self - love is to the Indivi- dual . Suppose a Man of Learning to be writing a grave Book upon Humane Nature , and to fhew in ...
... First , There is a natural Principle of Bene- volence in Man , which is in fome Degree to Society , what Self - love is to the Indivi- dual . Suppose a Man of Learning to be writing a grave Book upon Humane Nature , and to fhew in ...
Page 58
... First , What is the general Vice or Fault here referred to ; or what Difpofition in Men is fuppofed in Moral Reflections and Pre- cepts concerning bridling the Tongue . Secondly , Secondly , When it may be faid of any Ser 58 ASERMON ...
... First , What is the general Vice or Fault here referred to ; or what Difpofition in Men is fuppofed in Moral Reflections and Pre- cepts concerning bridling the Tongue . Secondly , Secondly , When it may be faid of any Ser 58 ASERMON ...
Page 60
... first intended , and which they afterwards wifh unfaid ; or improper things , which they had no other End in saying but only to afford Employment to their Tongue . And if thefe People expect to be heard and regarded , for there are fome ...
... first intended , and which they afterwards wifh unfaid ; or improper things , which they had no other End in saying but only to afford Employment to their Tongue . And if thefe People expect to be heard and regarded , for there are fome ...
Other editions - View all
Fifteen Sermons Preached at the Rolls Chapel: And Other Writings on Ethics Joseph Butler Limited preview - 2017 |
Fifteen Sermons Preached at the Rolls Chapel: And Other Writings on Ethics Joseph Butler No preview available - 2017 |
Common terms and phrases
Abfurdity Abuſes Action Affection againſt almoſt amongſt Anſwer Appetites arifing Balaam becauſe Behaviour Benevolence Buſineſs Cafes Cauſe cerning Character Circumftances Compaffion Confcience Confequence Confideration confidered confifts Conftitution Courſe Creature Defign Defire Degree Difcourfe Difpofition diftinct Diftrefs eaſy Enjoyment Evil Exerciſe faid fame feem felf Fellow-creatures felves feveral fhall fhew fhould fince firſt fome fomewhat fuch fuppofe fure Good-will Goodneſs Gratification greateſt Happineſs hath Heart himſelf Humane Nature Inftances Injury Intereft intirely itſelf juft juſt Kind leaſt lefs likewife Love manifeft Mankind meerly Mifery Mind Moab moft moral moſt muft muſt neceffarily nefs Neighbour neral Obfervation Object Occafion ourſelves Paffion particular Perfons plainly Pleaſure poffible Principle publick Purpoſe Queſtion racters raiſed Reaſon Refentment Reflection reſpect Reſtraint Satisfaction ſay Self-love Senfe Senſe Serm ſhall ſpeak ſuch Temper thefe themſelves ther theſe things thofe thoſe thought tion Tongue tural ture Underſtanding underſtood Uſe Vice Virtue Wiſdom Words World
Popular passages
Page 257 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Page 170 - But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up : and it grew up together with him, and with his children ; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
Page 259 - ... of whom, and through whom, and to whom are all things...
Page 111 - Wherewith shall I come before the Lord, And bow myself before the high God? Shall I come before him with burnt-offerings, With calves of a year old ? Will the Lord be pleased with thousands of rams, Or with ten thousands of rivers of oil ? Shall I give my first-born for my transgression, The fruit of my body for the sin of my soul...
Page 283 - ... then I beheld all the work of God, that a man cannot find out the work that is done under the sun...
Page 288 - He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Page 134 - The indignation raised by cruelty and injustice, and the desire of having it punished, which persons unconcerned would feel, is by no means malice. No, it is resentment against vice and wickedness : it is one of the common bonds, by which society is held together; a fellow-feeling, which each individual has in behalf of the whole species, as well as of himself.
Page 286 - I will praise thee; for I am fearfully and wonderfully made : marvellous are thy works; and that my soul knoweth right well.
Page 39 - Your obligation to obey this law, is its being the law of your nature. That your conscience approves of and attests to such a course of action, is itself alone an obligation. Conscience does not only offer itself to show us the way we should walk in, but it likewise carries its own authority with it, that it is our natural guide ; the guide assigned us by the Author of our nature...