The History of Herodotus: A New English Version, Ed. with Copious Notes and Appendices, Volume 2D. Appleton and Company, 1866 |
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Page 1
... Diodorus ( i . 68 ) , who puts the expedition in the 3rd year of the 63rd Olympiad , or B. C. 525. This date , which is the one ordinarily received , is , on the whole , the most probable . It is curious that Herodotus , whose principal ...
... Diodorus ( i . 68 ) , who puts the expedition in the 3rd year of the 63rd Olympiad , or B. C. 525. This date , which is the one ordinarily received , is , on the whole , the most probable . It is curious that Herodotus , whose principal ...
Page 4
... Diodorus ( i . 45 ) says also that Menas was the first who introduced the worship of the gods , and sacrifices , the use of letters , couches , and rich carpets . Cp . Cicero , Tusc . Disp . v . 35 on Frugal Repasts . See App . сн ...
... Diodorus ( i . 45 ) says also that Menas was the first who introduced the worship of the gods , and sacrifices , the use of letters , couches , and rich carpets . Cp . Cicero , Tusc . Disp . v . 35 on Frugal Repasts . See App . сн ...
Page 6
... Diodorus estimates the breadth of Egypt by the coast at 2000 stadia ; and Strabo gives only 1770 stadia from the Temple of Jupiter Casius at the Serbonic Lake to Pharos , which , added to 200 stadia to Taposiris , make 1970 stadia . The ...
... Diodorus estimates the breadth of Egypt by the coast at 2000 stadia ; and Strabo gives only 1770 stadia from the Temple of Jupiter Casius at the Serbonic Lake to Pharos , which , added to 200 stadia to Taposiris , make 1970 stadia . The ...
Page 17
... Diodorus and Columella say that they were con- tented to " trace slight furrows with a light plough on the surface of the land , " a mode of tillage resembling the scarificatio of the Romans , continued in Egypt at the present day ...
... Diodorus and Columella say that they were con- tented to " trace slight furrows with a light plough on the surface of the land , " a mode of tillage resembling the scarificatio of the Romans , continued in Egypt at the present day ...
Page 22
... Diodorus seems to think that Herodotus made the Nile the boundary of Libya . - [ G . W. ] 10 That is , the course of the Nile ; which is made the boundary by Strabo ( ii . p . 170 ) , Mela ( i . 1 , 2 , and 4 ) , Dionysius Periegetes ...
... Diodorus seems to think that Herodotus made the Nile the boundary of Libya . - [ G . W. ] 10 That is , the course of the Nile ; which is made the boundary by Strabo ( ii . p . 170 ) , Mela ( i . 1 , 2 , and 4 ) , Dionysius Periegetes ...
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Common terms and phrases
18th dynasty according afterwards Amasis Amun ancient animals appears Apries Arabian Arabic Asia Assyrian Athenæus Bacchus Beni Hassan boat body BOOK Bubastis Buto called canal CHAP crocodile cubits custom deities Delta desert Diodorus divine early Egyp Egypt Egyptians Elephantine embalmed Ethiopia evidently feet Gebel Berkel goddess gods Greece Greeks head Hecatæus height Heliopolis Hercules Herodotus Herodotus says hieroglyphics Homer honour Horus inundation Ionians Isis Jupiter king lake land length Libya linen Manetho Memphis Menes mentioned Meroë mode modern monuments Moris mouth mummies Napata Nile nome note ¹ note on ch oracle Osiris Osirtasen papyrus Pharaohs Phoenicians Pliny Plut Plutarch priests probably Psammetichus Ptolemy pyramid Red Sea reign Remeses represented river sacred sacrifice Saïs sculptures Sebennytic Sesostris shows signifies stone Strabo supposed Syria temple Thebes Thothmes tians tombs town Upper viii women woodcut word worshipped καὶ Воок ІІ
Popular passages
Page 113 - Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God : I am the LORD.
Page 147 - If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day? 24 Judge not according to the appearance, but judge righteous judgment.
Page 63 - And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.
Page 208 - And the king of Egypt came not again any more out of his land : for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt.
Page 158 - From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.
Page 118 - Medicine is practised among them on a plan of separation ; each physician treats a single disorder, and no more: thus the country swarms with medical practitioners, some undertaking to cure diseases of the eye, others of the head, others again of the teeth, others of the intestines, and some those which are not local.
Page 116 - There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
Page 152 - And they made their lives bitter with hard bondage, in mortar, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.
Page 322 - Thus saith the Lord God ; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.
Page 43 - The Nasamonians could not understand a word of .their language, nor had they any acquaintance with the language of the Nasamonians. They were led across extensive marshes, and finally came to a town, where all the men were of the height of their conductors, and black-complexioned. A great river flowed by the town, running from west to east, and containing crocodiles.