The Works of Thomas Chalmers: On natural theologyW. Collins, 1836 |
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Page 47
... called a physical as well as a moral resentment , is quite palpable from the positive wrath which is felt when any thing untoward or hurtful is done to us even by the irrational creatures . The men who use them as instruments of service ...
... called a physical as well as a moral resentment , is quite palpable from the positive wrath which is felt when any thing untoward or hurtful is done to us even by the irrational creatures . The men who use them as instruments of service ...
Page 77
... called forth . Anterior to a sense of justice , our disposition is to arrogate every thing - and it is then that we are vulnerable to anger from all points of the compass . Let another meddle , to our annoyance , with any thing whatever ...
... called forth . Anterior to a sense of justice , our disposition is to arrogate every thing - and it is then that we are vulnerable to anger from all points of the compass . Let another meddle , to our annoyance , with any thing whatever ...
Page 399
... called the basis of Christianity . It would accord better with our own views of the place which it occupies , and of the high purpose which it undoubtedly serves if it were called the basis of Christianization . 29. The most important ...
... called the basis of Christianity . It would accord better with our own views of the place which it occupies , and of the high purpose which it undoubtedly serves if it were called the basis of Christianization . 29. The most important ...
Contents
BOOK | 7 |
On those special Affections which conduce to | 58 |
Adaptations of the Material World to the Moral | 144 |
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actual adaptation affirm altogether anger animal antecedent argument astronomy authority beatitudes beauty beneficence benevolence bosom cause character Christian Theology conceived conscience constitution creation creatures Deity demonstration discovery distinct divine doctrine earth economy effect enjoyment evidence evil existence experience external nature fact faculty felt force Godhead hand happiness harmony heart human imagination important inference influence instance instinctive intellectual jurisprudence justice labour Leibnitz lence lessons light look material matter mechanism ment mental mind moral constitution moral economy moral nature mystery natural signs Natural Theology nature hath nature's ness never object observation operation original palpable perfect pheno phenomena philosophy physical possessory feeling prayer present principle processes question racter reason regard respect result righteousness sense sentiment sequences society species speculation spirit stancy strength terminating object things THOMAS CHALMERS thought tion truth uncon universe violence virtue wherewith whole wisdom