The Works of Thomas Chalmers: On natural theologyW. Collins, 1836 |
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Page 144
... mind , then the proper subject of the argument , in this Fourth Book , should be the adap- tation of the Material to the Mental World . But if by External Nature be meant all that is external to one individual mind , then is the subject ...
... mind , then the proper subject of the argument , in this Fourth Book , should be the adap- tation of the Material to the Mental World . But if by External Nature be meant all that is external to one individual mind , then is the subject ...
Page 168
... mind to convert its stores of memory into the treasures of science and wisdom ; and so to elicit from the recollections of the past , could not have been advanced or consummated , without an aboriginal faith on the part of the infant mind ...
... mind to convert its stores of memory into the treasures of science and wisdom ; and so to elicit from the recollections of the past , could not have been advanced or consummated , without an aboriginal faith on the part of the infant mind ...
Page 197
... mind , and furnished his philosophy with all its materials . 31. ( 7. ) The next adaptation that we shall in- stance is one for the introduction of which at this place we ought to apologize - it being rather one of mind to mind , and ...
... mind , and furnished his philosophy with all its materials . 31. ( 7. ) The next adaptation that we shall in- stance is one for the introduction of which at this place we ought to apologize - it being rather one of mind to mind , and ...
Contents
BOOK | 7 |
On those special Affections which conduce to | 58 |
Adaptations of the Material World to the Moral | 144 |
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actual adaptation affirm altogether anger animal antecedent argument astronomy authority beatitudes beauty beneficence benevolence bosom cause character Christian Theology conceived conscience constitution creation creatures Deity demonstration discovery distinct divine doctrine earth economy effect enjoyment evidence evil existence experience external nature fact faculty felt force Godhead hand happiness harmony heart human imagination important inference influence instance instinctive intellectual jurisprudence justice labour Leibnitz lence lessons light look material matter mechanism ment mental mind moral constitution moral economy moral nature mystery natural signs Natural Theology nature hath nature's ness never object observation operation original palpable perfect pheno phenomena philosophy physical possessory feeling prayer present principle processes question racter reason regard respect result righteousness sense sentiment sequences society species speculation spirit stancy strength terminating object things THOMAS CHALMERS thought tion truth uncon universe violence virtue wherewith whole wisdom