Twelve sermons. TractsArchibald Constable and Company Edinburgh; White, Cochrane, and Company and Gale, Curtis, and Fenner, London; and John Cumming, Dublin., 1814 |
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Page 29
... means , it must be con- fessed , that the doctrine of the Trinity hath suf- fered very much , and made Christianity suffer along with it . For these two things must be granted : first , that men of wicked lives would be very glad there ...
... means , it must be con- fessed , that the doctrine of the Trinity hath suf- fered very much , and made Christianity suffer along with it . For these two things must be granted : first , that men of wicked lives would be very glad there ...
Page 35
... means , that faith is a virtue , by which any thing commanded us by God to believe , appears evident and certain to us , al- though we do not see , nor can conceive it ; be- cause by faith we entirely depend upon the truth and power of ...
... means , that faith is a virtue , by which any thing commanded us by God to believe , appears evident and certain to us , al- though we do not see , nor can conceive it ; be- cause by faith we entirely depend upon the truth and power of ...
Page 38
... means to get favour and pre- ferment ; although even in such a case , it would be an ill traffic to gain the world , and lose our own souls . So that upon the whole it will be im- possible to find any real use toward a virtuous or happy ...
... means to get favour and pre- ferment ; although even in such a case , it would be an ill traffic to gain the world , and lose our own souls . So that upon the whole it will be im- possible to find any real use toward a virtuous or happy ...
Page 51
... means to conclude from hence , that they are not really blessings , when they are in the hands of good men . For , first , what can be a greater honour than to be chosen one of the stewards and dispensers of God's bounty to man- kind ...
... means to conclude from hence , that they are not really blessings , when they are in the hands of good men . For , first , what can be a greater honour than to be chosen one of the stewards and dispensers of God's bounty to man- kind ...
Page 52
... means so in the sense the world usually understands . Thus , for example , great riches are no blessings in themselves ; because the poor man , with the common necessaries of life , enjoys more health , and has fewer cares without them ...
... means so in the sense the world usually understands . Thus , for example , great riches are no blessings in themselves ; because the poor man , with the common necessaries of life , enjoys more health , and has fewer cares without them ...
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Common terms and phrases
absurd act of parliament advantage allowed answer arguments Aristotle atheist believe bishops body brotherly love called cause charity Christ Christianity church of England clergy common conscience consequence corruptions discourse dissenters divine doctrine doth duty ecclesiastical endeavour evil faith false witness farther favour freethinking give gospel greatest hath Hazael heart heathen high church holy honour ignorant instance Jacobites Jews king kingdom laity Lastly learned least liberty ligion lives Lord Low Church mankind manner mean meanest ment mind morality mysteries nation nature neighbour neral never observe opinion papists parish parliament party perhaps persons Plato poor popery preacher preaching pretend priests prince principles punish reason religion ruin Saviour scripture sects sermon Socinians sort suppose tell ther thing think freely thought tion true truth vice VIII virtue wherein Whig whole wholly wicked wisdom wise words write
Popular passages
Page 99 - And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
Page 78 - But as touching brotherly love ye need not that I write unto you : for ye yourselves are taught of God to love one another.
Page 156 - But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Page 159 - But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. For where envying and strife is, there is confusion and every evil work.
Page 116 - Remove far from me vanity and lies: give me neither poverty nor riches ; feed me with food convenient for me: lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
Page 47 - Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.
Page 197 - Who would ever have suspected Asgill for a wit, or Toland for a philosopher, if the inexhaustible stock of Christianity had not been at hand to provide them with materials ? What other subject, through all art or nature, could have produced Tindal for a profound author, or furnished him with readers? It is the wise choice of the subject that alone adorns and distinguishes the writer. For had an hundred such pens as these been employed on the side of religion, they would have immediately sunk into...
Page 43 - Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility : for God resisteth the proud, and giveth grace to the humble.
Page 337 - Proper words, in proper places, make the true definition of a style.
Page 63 - Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness ; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens...