Lacon: Or, Many Things in Few Words ...Longman, Rees, Orme, Brown & Green, 1826 |
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Page 12
... asked , what the idea of posterity has done for us ? we may safely reply that it has done , and is doing two most important things ; it increases the energies of virtue and diminishes the excesses of vice ; it makes the best of us more ...
... asked , what the idea of posterity has done for us ? we may safely reply that it has done , and is doing two most important things ; it increases the energies of virtue and diminishes the excesses of vice ; it makes the best of us more ...
Page 13
... asked him , pray , Doctor , do you think you could make any part of the Rambler better than it is ? Yes , sir , said the Doctor , I could make the best parts better . But posterity , were she to cite the Doctor before her , might ...
... asked him , pray , Doctor , do you think you could make any part of the Rambler better than it is ? Yes , sir , said the Doctor , I could make the best parts better . But posterity , were she to cite the Doctor before her , might ...
Page 22
... asked by a lady , how it happened that the women have so much political influence in France , but so little in England ? he replied , the reason is that men govern in France , but in England the Laws ; the women can influence the men ...
... asked by a lady , how it happened that the women have so much political influence in France , but so little in England ? he replied , the reason is that men govern in France , but in England the Laws ; the women can influence the men ...
Page 28
... asked him why many went from other sects to the Epicuroans , but none from the Epicureans to the other sects ; -Because , said he , of men , some are made Eunuchs , but of Eunuchs never any are made men . In matters of religion , it too ...
... asked him why many went from other sects to the Epicuroans , but none from the Epicureans to the other sects ; -Because , said he , of men , some are made Eunuchs , but of Eunuchs never any are made men . In matters of religion , it too ...
Page 69
... asked a new convert , if he had any clear notions on this sacred subject ; his Asiatic proselyte immediately made three folds in his garment , and having held thein in that state a few seconds , pulled them back again into one . We ...
... asked a new convert , if he had any clear notions on this sacred subject ; his Asiatic proselyte immediately made three folds in his garment , and having held thein in that state a few seconds , pulled them back again into one . We ...
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Common terms and phrases
absurdity admire admit ancient anecdote Arcesilaus argument Aristotle attempt beautiful blasphemy body canto cause common constantly courage Dæmon danger death Deism despise destroy DOCTOR Johnson Don Juan doubt dread earth Epicurus eternal evil exalted existence eyes false fame fear feeling fool French Revolution genius give hand happens heart heaven hero honour hope Hudibras hypocrisy ignorance inclined intellectual Juvenal knowledge ladies less live look Lord Byron Lordship Lucretius Madame De Stael matter means ment mind mode moral Muse nation nature never o'er observation occasion opinion ourselves perhaps philosopher pineal gland poem poet present pride principle profanum racter readers reason religion replied revenge ribaldry Rome ruin selfism sometimes soul strength sublime suspect sword talent thee things thou thought tion tism true truth virtue war Elephant weak whole wisdom women worse write
Popular passages
Page 3 - Wife' set out in quest of lovers; Morality's prim personification, In which not Envy's self a flaw discovers; To others' share let 'female errors fall', For she had not even one - the worst of all.
Page 12 - Man's love is of man's life a thing apart ; 'Tis woman's whole existence...
Page 119 - Liberty will not descend to a people, a people must raise themselves to liberty ; It is a blessing that must be earned before it can be enjoyed.
Page 35 - Alas ! the love of women ! it is known To be a lovely and a fearful thing ; For all of theirs upon that die is thrown, And if 'tis lost, life hath no more to bring To them but mockeries of the past alone...
Page 94 - How can I love to see thee shine So bright, whom I have bought so dear ? The tent-ropes flapping lone I hear...
Page 32 - Fill'd with the face of heaven, which, from afar, Comes down upon the waters; all its hues, From the rich sunset to the rising star, Their magical variety diffuse: And now they change ; a paler shadow strews Its mantle o'er the mountains; parting day Dies like the dolphin, whom each pang imbues •*> With a new colour as it gasps away, The last still loveliest, — till — 'tis gone — and all is gray.
Page 95 - Far from my sacred natal clime, I haste to an untimely grave ; The daring thoughts that soared sublime Are sunk in ocean's southern wave. Slave of the mine ! thy yellow light Gleams baleful as the tomb-fire drear.
Page 6 - Lucretius' irreligion is too strong For early stomachs to prove wholesome food; I can't help thinking Juvenal was wrong, Although no doubt his real intent was good, For speaking out so plainly in his song, So much, indeed, as to be downright rude; And then what proper person can be partial To all those nauseous epigrams of Martial?
Page 44 - For first, is there any principle in all nature more mysterious than the union of soul with body; by which a supposed spiritual substance acquires such an influence over a material one, that the most refined thought is able to actuate the grossest matter?