CONTENTS.

An Answer to Mr. Hobbes his Пpoλeyoμeva: and first to his

Epistle to the Reader.

Mr. Hobbes his mistake of the question.

Mr. Hobbes his principles refuted by his practice.

Freedom to do and not to will refuted.

Page

. 209

. ib.

. 210

. 211

An Answer to [Mr. Hobbes] his relation of the occasion of

the Controversy.

Eleven gross mistakes in a few lines.

[Concerning the old philosophers.

the primitive Christians.

St. Paul.

the doctors of the Roman Church.

the Reformed Churches.

Arminius.] .

Concerning the Stating of the Question.

The conversion of a wilful sinner concerneth not this question.

A wilful cavil.

Difference between natural and moral efficacy.

Not to will is a mean of abnegation between willing and nilling.

His distinction between free to will and free to do, confuted.

An Answer to his Fountains of Arguments in this Question.

Mr. Hobbes his flourish.

His presumption.

The attributes of God argumentative.

His texts of Scripture cited impertinently.

All his arguments out of Scripture answered.

[Gen. xlv. 5.

Of God's hardening the heart.

ib.

. 236

T. H., [in his third sort of texts,] first woundeth the Scripture, and
then giveth it a plaster.

God's prescience doth not necessitate.

T. H. his confession, that no man is justly punished but for crimes
he might have shunned.

[What holds good of punishments, holds good of rewards also.]
No proper punishment but for sin. .

Why God did not make man impeccable.

Punishments of the damned are eternal.

God's prescience proveth infallibility, not necessity.
[T. H.'s invectives against unsignificant words.
His confusion between willing and thinking.]

ib.

ib. . 237

ib.

. 238

ib.

. 240

.

ib.

. 241

242

243 ib.

244

. 246

ib. . 249 . ib.

An Answer to the Animadversions upon the Epistle to my Lord of Newcastle.

An Answer to the Animadversions upon the Bishop's Epistle to

An Answer to his Animadversions upon my Reply;-NUMBER I. 253 [Difference between diversion and determination.]

ib.

Page

Resolution proveth election and liberty.

[T. H.'s objections answered.]

What is necessary.

254

256

. 257

An Answer to his Animadversions upon the Reply ;-NUMBER II. 259

Chance is from accidental concurrence, not from ignorance.

[Suarez.

Epictetus.]

ib.

. ib.

. 261

Meditation little worth without making use of other men's experience.. 281

Terms of art are ungrateful to rude persons.

[Of Luther and Melancthon, and the Schoolmen.]

282

ib.

Castigations upon the Animadversions;-NUMBER VI.

[Scripture proof, that men have power of election.]

Freedom to do if one will, without freedom to will, a vain distinction.
And maketh T. H. a degree worse than the Stoics.

Castigations of the Animadversions;-NUMBER VII.

[How the will followeth the judgment of reason.

The will and the understanding explained.]

"Judicium practicè practicum" explained.

How the object is, and how it is not, the cause of seeing.

Castigations of his Animadversions ;-NUMBER VIII.

[All T. H.'s contention is about terms, not things.]

Spontaneity.

Conformity signifieth agreeableness as well as likeness.

AUTÓμara, what they are.

A true will may be changed.

[T. H.'s contradictions.]

Voluntariness doth not depend on the judgment of others.

Castigations of the Animadversions ;-NUMBER IX.

1 Kings iii. 11. [explained.]

Election, of more than one.

Acts v. 4.-"Was it not in thy power"-explained.

Castigations upon the Animadversions;-NUMBER X.

Out of hatred to true liberty T. H. makes God hypocritical.

God's secret and revealed will not contrary; and why.

. ib.

. 304

Castigations upon the Animadversions ;-NUMBER XII.

It is blasphemy to say, that God is the cause of sin.

[Castigations upon the Animadversions;]-NUMBER XIII. 320

Castigations of the Animadversions ;-NUMBER XIV.

Laws may be unjust.

Impossibilities made by ourselves may be justly imposed, [but] not impos-

sibilities in themselves.

Proper punishment is ever vindictive in part.

Yet further of unjust laws..

The authority of the Scriptures not dependent on the printer.

[How they are a law to us.

Their Divine authority.

The law of nature coincident with them.

Their antiquity.

322

. 324

If all things be absolutely necessary, admonitions are all vain.

A litter of absurdities.

What is 'morally good.'

Rewards of brutes and men differ.

Castigations of the Animadversions ;-NUMBER XV.

[T. H.'s impertinencies.]

What it is to honour God.

What are devils in his judgment.

[The attributes of God not all included in His omnipotence.]

God doth not hinder privately what He commands openly.

His opinion destroyeth the truth of God.

And His goodness.

And His justice.

And [His] omnipotence, [by] making [Him] the cause of sin.

A right Hobbist cannot praise God.