The Works of the Most Reverend Father in God, John Bramhall ...: With a Life of the Author, and a Collection of His Letters, Volume 4J.H. Parker, 1844 |
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Page 8
... supersede consultation . Nor admonition . Nor praise or dispraise . Nor the use of means . J. D.'s Reply . 82 ib . ib . " 84 85 ib . 86 87 ib . ib . 88 T. H.'s answer both irrelevant and untrue . Laws de 8 CONTENTS .
... supersede consultation . Nor admonition . Nor praise or dispraise . Nor the use of means . J. D.'s Reply . 82 ib . ib . " 84 85 ib . 86 87 ib . ib . 88 T. H.'s answer both irrelevant and untrue . Laws de 8 CONTENTS .
Page 9
... means of God's blessings . ] ib . . 102 . 103 ib . ib . 104 ib . ib . ib . . 105 ib . 107 NUMBER XVI . J. D. - Argument 4 .- [ The opinion of necessity destroys the variety and per- fection of the universe . T. H.'s Answer . J. D.'s ...
... means of God's blessings . ] ib . . 102 . 103 ib . ib . 104 ib . ib . ib . . 105 ib . 107 NUMBER XVI . J. D. - Argument 4 .- [ The opinion of necessity destroys the variety and per- fection of the universe . T. H.'s Answer . J. D.'s ...
Page 33
... mean can be given , nor room to pass between them . And the two consequences are so evident , that instead of answering ... means not " liberty from sin , " nor [ " Est namque libertas arbitrii tri- plex , scz . a necessitate , a peccato ...
... mean can be given , nor room to pass between them . And the two consequences are so evident , that instead of answering ... means not " liberty from sin , " nor [ " Est namque libertas arbitrii tri- plex , scz . a necessitate , a peccato ...
Page 34
... means by liberty . And though he says , he means " liberty from necessitation , " yet I understand not how such a liberty can be . And it is a taking of the question without proof ; for what else is the question between us , but whether ...
... means by liberty . And though he says , he means " liberty from necessitation , " yet I understand not how such a liberty can be . And it is a taking of the question without proof ; for what else is the question between us , but whether ...
Page 35
... mean by liberty , " yet it is plain by his own inge- nuous confession , both that he doth understand it , and that this is the very question where " the water sticks " between us ; - whether there be such a liberty , free from all ...
... mean by liberty , " yet it is plain by his own inge- nuous confession , both that he doth understand it , and that this is the very question where " the water sticks " between us ; - whether there be such a liberty , free from all ...
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Common terms and phrases
absolute actions Animadv Animadversions answer answereth antece antecedent appetite argument Aristot BRAMHALL CASTIGATIONS choose Christian command concurrence confess consequence contingent contradiction contrary creatures decrees Defence deliberation deny determined Disc DISCOURSE disjunctive proposition distinction Divine doctrine dominion doth effect election Epictetus error eternity evil extrinsecal causes faculty fault fear forbear Fount free agent freely God's grace hath Hobbes Holy Ibid impediments impossible JOHN BRAMHALL judge judgment justice Lastly Leviathan maketh man's means ment moral motion natural neces necessarily necessary cause necessitated never NUMBER object opinion otherwise Ovid passion philosophers prescience produce proposition prove punishment question reader reason saith sary Scripture Secondly Secund sense shew soul spontaneous Stoics sufficient supposition T. H. Numb telleth terms of art things Thirdly thou tion true liberty truth understanding unjust unto voluntary whatsoever wherein whereof words καὶ
Popular passages
Page 221 - Go to now, ye that say, To-day or to-morrow we will go into such a city and continue there a year, and buy and sell, and get gain : whereas ye know not what shall be on the morrow. For what is your life ? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that.
Page 312 - That be far from thee to do after this manner, to slay the righteous with the wicked, and that the righteous should be as the wicked, that be far from thee : Shall not the Judge of all the earth do right...
Page 71 - Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour ? What if God, willing to show his wrath, and to make his power known, endured with much long-suffering the vessels of wrath fitted to destruction ; and that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory...
Page 240 - Be fruitful, and multiply, and replenish the earth. And the fear of you, and the dread of you, shall be upon every beast of the earth, and upon every fowl of the air...
Page 65 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay of the same lump to make one vessel unto honour, and another unto dishonour?
Page 566 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman ; but the woman of the man. Neither was the man created for the woman ; but the woman for the man.
Page 282 - I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing : therefore choose life, that both thou and thy seed may live...
Page 240 - A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.
Page 350 - Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel...
Page 77 - But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. "Wherefore? Because they sought it not by faith, but as it were by the works of the law.