Marsilius of Padua: The Defender of the PeaceCambridge University Press, 2005 M11 24 The Defender of the Peace of Marsilius of Padua is a massively influential text in the history of western political thought. Marsilius offers a detailed analysis and explanation of human political communities, before going on to attack what he sees as the obstacles to peaceful human coexistence - principally the contemporary papacy. Annabel Brett's authoritative rendition of the Defensor Pacis was the first new translation in English for fifty years, and a major contribution to the series of Cambridge Texts: all of the usual series features are provided, included chronology, notes for further reading, and up-to-date annotation aimed at the student reader encountering this classic of medieval thought for the first time. This edition of The Defender of the Peace is a scholarly and a pedagogic event of great importance, of interest to historians, political theorists, theologians and philosophers at all levels from second-year undergraduate upwards. |
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Page xvi
... understanding of papal power by another conflict that had racked the university since the middle of the thirteenth century . This was the so - called ' poverty controversy ' between the mendicant religious orders and the secular clergy ...
... understanding of papal power by another conflict that had racked the university since the middle of the thirteenth century . This was the so - called ' poverty controversy ' between the mendicant religious orders and the secular clergy ...
Page xvii
... understanding of human political life that we find in the former is at the very centre of Marsilius's analysis of papal corruption and its remedy in the latter . Finally , the very short third Discourse has sometimes been thought an odd ...
... understanding of human political life that we find in the former is at the very centre of Marsilius's analysis of papal corruption and its remedy in the latter . Finally , the very short third Discourse has sometimes been thought an odd ...
Page xviii
... understanding forged from the understanding of many ' , 5 Thus , knowledge requires a community of people exercising their intel- ligence and it requires a continuity and a communication of that intelli- gence from one generation to the ...
... understanding forged from the understanding of many ' , 5 Thus , knowledge requires a community of people exercising their intel- ligence and it requires a continuity and a communication of that intelli- gence from one generation to the ...
Page xix
... understandings are sedimented in false significations and false significations facilitate and prop up false ... understanding of their political situation , and the terms in which they think and speak about it , is at least in ...
... understandings are sedimented in false significations and false significations facilitate and prop up false ... understanding of their political situation , and the terms in which they think and speak about it , is at least in ...
Page xx
... understanding , the good life , the ' living well ' that goes beyond mere ' living ' ? It is very important to stress that the final cause is not lost sight of in Marsilius . He puts it at the head of chapter 4 of Discourse I ...
... understanding , the good life , the ' living well ' that goes beyond mere ' living ' ? It is very important to stress that the final cause is not lost sight of in Marsilius . He puts it at the head of chapter 4 of Discourse I ...
Contents
ix | |
Principal events in Marsiliuss life | xxxvii |
Notes on the references | lii |
On the general bearing of the matters to be discussed | 3 |
On the first questions of this book and on defining | 11 |
On the final cause of the city and of the aspects of the city | 18 |
On the final cause of a certain part of the city sc | 31 |
On the other types of cause of the existence | 37 |
On the numerical unity of the supreme principate of a city | 114 |
On bringing the prince to account and for what reason | 123 |
world | 221 |
to judge them in this world to constrain them and | 232 |
On certain signs testimonies and examples from both | 242 |
On distinguishing certain terms which is necessary | 249 |
On the status of the said poverty which is habitually | 262 |
On some objections to what was determined in | 287 |
On the modes of instituting a royal monarchy and | 43 |
On differentiating and identifying the significations | 51 |
On the demonstrable efficient cause of human law | 65 |
Concerning some objections to what was said in | 73 |
On the qualities or characteristics of the perfect prince | 81 |
On the efficient cause of the best way of instituting | 88 |
Whether it is better for a polity to adopt a monarch by | 98 |
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Common terms and phrases
action acts Ambrose apostles Aquinas Aristotle Aristotle's Augustine authority Averroism belongs Bernard of Clairvaux bishop of Rome bishop or priest called Cassiodorus Catena aurea cause chapter 15 Christ church citizens civil clergy coercive judge coercive judgement coercive jurisdiction coercive power command contrary Corinthians Defensor pacis demonstrated discourse divine law dominion election emperor eternal exercise faithful follows gloss according gospel Hence heretic holy human law human legislator Ibid individual institution Jerome John John 20 kind king licit licitly Lombard Luke Marsilius Marsilius of Padua Marsilius's matter Matthew ministers monarch multitude necessity Nicomachean Ethics opinion ordinance Padua passage penalty perfect person plenitude of power Politics pope priest or bishop principate reason regnum Italicum respect Roman bishop Saint Peter Scripture secular sense someone soul spiritual status successors teach temporal things term third signification Timothy transgress translation truth universal body unto virtue words