The works of Jonathan Swift, containing additional letters, tracts, and poems, with notes, and a life of the author, by W. Scott, Volume 81814 |
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... England , 183 A Project for the Advancement of Religion , and the Re- formation of Manners , by a Person of Quality , Remarks upon a Book entitled " The Rights of the Christ- ian Church , " & c . Abstract of Mr Collins's Discourse of ...
... England , 183 A Project for the Advancement of Religion , and the Re- formation of Manners , by a Person of Quality , Remarks upon a Book entitled " The Rights of the Christ- ian Church , " & c . Abstract of Mr Collins's Discourse of ...
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... England - man with respect to Religion , 2. Sentiments of a Church of England - man with respect to Government , Arguments against enlarging the Power of Bishops , Reasons humbly offered by the Representation of the Clergy of the City ...
... England - man with respect to Religion , 2. Sentiments of a Church of England - man with respect to Government , Arguments against enlarging the Power of Bishops , Reasons humbly offered by the Representation of the Clergy of the City ...
Page 81
... England , and were grown so fond of the govern- ment and religion of the place they had left , that they used all possible endeavours to introduce both into their own country ; at the same time continually preaching and railing against ...
... England , and were grown so fond of the govern- ment and religion of the place they had left , that they used all possible endeavours to introduce both into their own country ; at the same time continually preaching and railing against ...
Page 83
... England conti- nued for four or five years : at last the king was forced to fly in disguise to the Scots , who sold him to the rebels . And these puritans had the impu- dent cruelty to try his sacred person in a mock court of justice ...
... England conti- nued for four or five years : at last the king was forced to fly in disguise to the Scots , who sold him to the rebels . And these puritans had the impu- dent cruelty to try his sacred person in a mock court of justice ...
Page 86
... England , and ob- serve the churches in his way , he could not other- wise conclude , than that some vast army of Turks or heathens had been sent on purpose to ruin and blot out all marks of Christianity . They spared neither the ...
... England , and ob- serve the churches in his way , he could not other- wise conclude , than that some vast army of Turks or heathens had been sent on purpose to ruin and blot out all marks of Christianity . They spared neither the ...
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Common terms and phrases
absurd act of parliament advantage allowed answer arguments Aristotle atheist believe bishops body brotherly love called cause charity Christ Christianity church of England clergy common conscience consequence corruptions discourse dissenters divine doctrine doth duty ecclesiastical endeavour evil faith false witness farther favour freethinking give gospel greatest hath Hazael heart heathen high church holy holy orders honour ignorant instance king kingdom laity Lastly learned least liberty ligion lives Lord Low Church mankind manner mean meanest ment mind morality mysteries nation nature neighbour neral never observe opinion papists parish parliament party perhaps persons Plato poor popery preacher preaching pretend priests prince principles punishment reason religion ruin Saviour scripture sects sermon Socinians sort suppose tell ther thing think freely thought tion true truth vice VIII virtue wherein Whig whole wholly wicked wisdom wise words write
Popular passages
Page 116 - Remove far from me vanity and lies: give me neither poverty nor riches ; feed me with food convenient for me: lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
Page 97 - Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.
Page 99 - And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
Page 78 - But as touching brotherly love ye need not that I write unto you : for ye yourselves are taught of God to love one another.
Page 156 - But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Page 63 - Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness ; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens...
Page 47 - Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.
Page 197 - Who would ever have suspected Asgill for a wit, or Toland for a philosopher, if the inexhaustible stock of Christianity had not been at hand to provide them with materials ? What other subject, through all art or nature, could have produced Tindal for a profound author, or furnished him with readers? It is the wise choice of the subject that alone adorns and distinguishes the writer. For had an hundred such pens as these been employed on the side of religion, they would have immediately sunk into...
Page 43 - Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility : for God resisteth the proud, and giveth grace to the humble.
Page 196 - And to urge another argument of a parallel nature: if Christianity were once abolished, how could the Freethinkers, the strong reasoners, and the men of profound learning be able to find another subject so calculated in all points whereon to display their abilities ? What wonderful productions of wit should we be deprived of from those whose genius, by continual practice, hath been wholly turned upon raillery and invectives against religion, and would therefore never be able to shine or distinguish...