Sermons, Volume 5A. Strahan, 1801 |
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Page x
... SERMON XIII . 266 On the Confcience void of Offence . ACTs , xxiv . 16. Herein do I exercise myself , to have always a confcience void of offence toward God and to all men . 290 SERMON XIV . On the Afcenfion of Chrift . [ X CONTENTS .
... SERMON XIII . 266 On the Confcience void of Offence . ACTs , xxiv . 16. Herein do I exercise myself , to have always a confcience void of offence toward God and to all men . 290 SERMON XIV . On the Afcenfion of Chrift . [ X CONTENTS .
Page 8
... exercises over us , that almost every one may be affured that he measures himself by a deceitful scale ; that he places the point of his own merit at a higher degree than others will admit that it reaches . All are jealous of the high ...
... exercises over us , that almost every one may be affured that he measures himself by a deceitful scale ; that he places the point of his own merit at a higher degree than others will admit that it reaches . All are jealous of the high ...
Page 30
... exercises of immediate devotion , but amidst the ordinary occurrences of life . Every thing indeed that we fee around us gives perpetual occafion for it . We find ourselves in an immenfe uni- verfe , where it is impoffible for us ...
... exercises of immediate devotion , but amidst the ordinary occurrences of life . Every thing indeed that we fee around us gives perpetual occafion for it . We find ourselves in an immenfe uni- verfe , where it is impoffible for us ...
Page 77
... exercise not the fame dread severity as when it upbraids us with notorious crimes , yet still it is the voice of God within , rebuking and pu- nishing reasonable creatures for folly as well as for guilt ; nor indeed are follies of fuch ...
... exercise not the fame dread severity as when it upbraids us with notorious crimes , yet still it is the voice of God within , rebuking and pu- nishing reasonable creatures for folly as well as for guilt ; nor indeed are follies of fuch ...
Page 176
... exercise of good affections , and in the regular discharge of the of- fices of virtue and piety , maintains , as far as his infirmity allows , conformity with the nature of that perfect Being , whose benevolence , whofe purity and ...
... exercise of good affections , and in the regular discharge of the of- fices of virtue and piety , maintains , as far as his infirmity allows , conformity with the nature of that perfect Being , whose benevolence , whofe purity and ...
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Common terms and phrases
affured againſt Apoſtle appear arife becauſe behold beſt bleffings caufe cauſe character Chrift Chriftians conduct confcience confider courfe courſe defigns defire difcontent difpofition diftreffed divine duty dwell earth eſtabliſhed evil exerciſes facred faid fame fatisfaction fecret felves fenfe fentiments ferve fhall fhould fion firft firſt fituation fociety folly fome fometimes foon forrows foul fpirit friends ftand ftate ftill fubject fuch fuffer fure goodneſs guife happineſs hath heart heaven himſelf honour hope houfe human inftance intereft itſelf juft juſt laft laſt Lord meaſure ment midſt mifery mind moft moſt muft muſt nature nefs never obferve occafion ourſelves paffions peace perfons pleaſure poffefs prayer preſent promiſes proper puniſhment purpoſe racter reaſon refpect reft religion rife righteous ſenſe SERM ſhall ſome ſtate ſtudy thee thefe themſelves theſe things thofe thoſe thou tion truft virtue virtuous whofe whoſe wife wiſdom
Popular passages
Page 34 - He maketh wars to cease unto the end of the earth; He breaketh the bow, and cutteth the spear in sunder; He burneth the chariot in the fire. Be still, and know that I am God : I will be exalted among the heathen, I will be exalted in the earth.
Page 323 - But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, (that is to say ; not of this building,) neither by the blood of goats and calves, but by his own blood, he entered in once into the holy place, having obtained eternal redemption for us.
Page 361 - And, behold, the Lord passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the Lord ; but the Lord was not in the wind : and after the wind an earthquake ; but the Lord was not in the earthquake: And after the earthquake a fire ; but the Lord was not in the fire: and after the fire a still small voice.
Page 330 - Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need
Page 472 - And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.
Page 28 - that his ways are not as our ways, nor his thoughts as our thoughts...
Page 97 - It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it ? Neither is it beyond the sea that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it ? But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
Page 174 - Nevertheless I am continually with thee : Thou hast holden me by my right hand. Thou shalt guide me with thy counsel, And afterward receive me to glory. Whom have I in heaven but thee? And there is none upon earth that I desire beside thee. My flesh and my heart faileth: But God is the strength of my heart, and my portion for ever.
Page 68 - O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee, how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not...
Page 334 - IF ye, then, be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affections on things above, not on things on the earth : for ye are dead, and your life is hid with Christ in God.