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Page 52
According to Yoga philosophy past , present and the future are related to each other . The existence of the present implies the existence of the past and the future . The way and mode of their existence may not however be the same as ...
According to Yoga philosophy past , present and the future are related to each other . The existence of the present implies the existence of the past and the future . The way and mode of their existence may not however be the same as ...
Page 53
When we differentiate a thing as belonging to past , present and future , it is a case of laksaņaparinâma . Transformation of the dharmin is perceived through differences in states . Gunas are by nature active and so changing .
When we differentiate a thing as belonging to past , present and future , it is a case of laksaņaparinâma . Transformation of the dharmin is perceived through differences in states . Gunas are by nature active and so changing .
Page 59
But time is an unreal appearance for the Advaitist because it is an avidyâkarya and cannot be perceived nor inferred . The unreality of time has also been observed by thinker like Prof. Mc . Taggart , “ past , present , and future are ...
But time is an unreal appearance for the Advaitist because it is an avidyâkarya and cannot be perceived nor inferred . The unreality of time has also been observed by thinker like Prof. Mc . Taggart , “ past , present , and future are ...
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Contents
Psychotherapy and its possibilitiesA critique | 17 |
Consensus and Moral ValidityS G Sathayo | 27 |
SamkhyaYoga Theory of causality an Advaitic Study | 45 |
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