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Page 60
Nâsatonispadyatvật pravịttyânarthakyantu Sattvaviseşât iti sadasat pratikṣepena purvapakṣa - mâdarsya na vyavahâra mâtratvaditi anirvacaniyatâ siddhậntitâ . sam . REFERENCES 1. A. Sengupta ; The Evolution of Samkhya School of Thought ...
Nâsatonispadyatvật pravịttyânarthakyantu Sattvaviseşât iti sadasat pratikṣepena purvapakṣa - mâdarsya na vyavahâra mâtratvaditi anirvacaniyatâ siddhậntitâ . sam . REFERENCES 1. A. Sengupta ; The Evolution of Samkhya School of Thought ...
Page 273
The central point of interest in Hindu social and political thought is not the self - sufficing isolated and atomistic individual , but the organic community divided into four varnas and four Ashramas . The justification of political ...
The central point of interest in Hindu social and political thought is not the self - sufficing isolated and atomistic individual , but the organic community divided into four varnas and four Ashramas . The justification of political ...
Page 278
They did not study the relationship between the indivi . dual and the state , which is a distinct element of modern political thought . Their primary objective was to lay down the duties of the King and to prescribe to him pragmatic ...
They did not study the relationship between the indivi . dual and the state , which is a distinct element of modern political thought . Their primary objective was to lay down the duties of the King and to prescribe to him pragmatic ...
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Contents
Psychotherapy and its possibilitiesA critique | 17 |
Consensus and Moral ValidityS G Sathayo | 27 |
SamkhyaYoga Theory of causality an Advaitic Study | 45 |
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