The Travels of Cyrus: To which is Annexed A Discourse Upon the Theology and Mythology of the PagansPratt and Doubleday, 1814 - 404 pages |
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Page vii
... laws and institutions of government . In the fifth book a sea - fight is supposed between Meg- acles and Pisistratus , when the Persian prince went in- to Attica . In the sixth book Pythagoras shewed clearly that thought could not be a ...
... laws and institutions of government . In the fifth book a sea - fight is supposed between Meg- acles and Pisistratus , when the Persian prince went in- to Attica . In the sixth book Pythagoras shewed clearly that thought could not be a ...
Page xiii
... laws of different nations , and to form the legislator , rather than the conqueror unity af action is by no means necessary in a work of this nature ; it is sufficient if there be unity of design . All the author's episodes tend to in ...
... laws of different nations , and to form the legislator , rather than the conqueror unity af action is by no means necessary in a work of this nature ; it is sufficient if there be unity of design . All the author's episodes tend to in ...
Page xiv
... laws ; that of Pisistratus , the punishment of a base , false , and crafty policy , and that of Nabuchodonosor , the dreadful consequences of relapsing into impiety , af- ter due light and admonition . The prince is at first instructed ...
... laws ; that of Pisistratus , the punishment of a base , false , and crafty policy , and that of Nabuchodonosor , the dreadful consequences of relapsing into impiety , af- ter due light and admonition . The prince is at first instructed ...
Page xix
... law , and who have phi- losophy enough to discern that that world could not come out of the hands of a wise , good and powerful Creator in its present ignorance , disorder and corrup- tion . These persons might easily be persuaded that ...
... law , and who have phi- losophy enough to discern that that world could not come out of the hands of a wise , good and powerful Creator in its present ignorance , disorder and corrup- tion . These persons might easily be persuaded that ...
Page xx
... laws of nature and nations , so to speak , are but consequences of the love of order , which is the eternal and universal law of all intelligences . The author is sensible that he is far from having executed this vast design , but in ...
... laws of nature and nations , so to speak , are but consequences of the love of order , which is the eternal and universal law of all intelligences . The author is sensible that he is far from having executed this vast design , but in ...
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Common terms and phrases
Adonis adore Amasis Amenophis Anaximander ancient Apries Araspes Arimanius army Astyages Athenians Athens Babylon beauty body Cambyses Cassandana corrupted court crimes Cyaxares Cyrus Cyrus's death Deity discourse divine doctrine earth Ecbatana Ecnibal Egypt Egyptians endeavored eternal evil eyes father friendship gave genii genius give goddess gods Greece Greeks happy heart heaven Hebrew hero Hystaspes ideas imagination immense infinite intelligences Jupiter king Lacedemon laws liberty lived Lycurgus magi Mandane manner Medes Megacles ment mind misfortunes mortal motion Mythras Nabonassar Nabuchodonosor nations nature never noble oracles Oromazes Osiris passions perceived perfect Periander Persia philosophers Pisistratus Plato pleasure Plutarch prince of Persia prince's principle punish pure Pythagoras reason reign religion says Selima sentiments shew Solon soon soul sovereign Spartans spirits substance suffer supreme temple thing thought throne tion troops truth Typhon universe Urania virtue wisdom young prince Zoroaster
Popular passages
Page 318 - Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying, thus saith Cyrus, king of Persia, the Lord God of heaven hath given me all the kingdoms of the earth ; and he hath charged me to build him an house at Jerusalem, which is in Judah.
Page 338 - How are the dead raised up? And with what body do they come? Thou fool, that which thou sowest is not quickened, except it die, "And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain: But God giveth it a body as it hath pleased him, and to every seed his own body.
Page 304 - I will loose the loins of kings, To open before him the two leaved gates; And the gates shall not be shut; I will go before thee, And make the crooked places straight: I will break in pieces the gates of brass, And cut in sunder the bars of iron...
Page 305 - I have made the earth, and created man upon it : I, even my hands, have stretched out the heavens, and all their host have I commanded.
Page 318 - Who is there among you of all his people? His God be with him, and let him go up to Jerusalem, which is in Judah ; and build the house of the Lord God of Israel, he is the God which is in Jerusalem.
Page 339 - So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body.
Page 305 - For Jacob, my servant's sake, and Israel mine elect, I have even called thee by thy name. I have surnamed thee, though thou hast not known me. I am the Lord, and there is none else, there is no God besides me...
Page 294 - It was this Messiah who conversed with the patriarchs under a human form: it was he who appeared to Moses upon the Holy Mount : it was he who spoke to the prophets under a visible appearance ; and it is he who will at last come in triumph upon the clouds to restore the universe to its primitive splendour and felicity.
Page 336 - He is the universal spirit that pervades and diffuseth itself over all nature. All beings receive their life from Him. There is but one only God, who is not, as some are apt to imagine, seated above the world, beyond the orb of the universe ; but being Himself all in all, He sees all the beings that...
Page 305 - I will break in pieces the gates of brass, and cut in sunder the bars of iron ; and I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I the Lord, which call thee by thy name, am the God of Israel.