Bell's Edition, Volumes 31-32J. Bell, 1788 |
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Page 11
... behold , 130 Thou and all angels conversant on Earth With man or men's affairs , how I begin To verify that solemn message late , On which I sent thee to the Virgin pure In Galilee , that she should bear a son 135 Great in renown , and ...
... behold , 130 Thou and all angels conversant on Earth With man or men's affairs , how I begin To verify that solemn message late , On which I sent thee to the Virgin pure In Galilee , that she should bear a son 135 Great in renown , and ...
Page 16
... behold 265 The Baptist ( of whose birth I oft had heard , 270 Not knew by sight ) now come , who was to come Before Messiah and his way prepare . I as all others to his baptism came , Which I believ'd was from above ; but he 274 280 ...
... behold 265 The Baptist ( of whose birth I oft had heard , 270 Not knew by sight ) now come , who was to come Before Messiah and his way prepare . I as all others to his baptism came , Which I believ'd was from above ; but he 274 280 ...
Page 20
... behold thy Godlike deeds ? Men generally think me much a foe To all mankind : why should I ? they to me Never did wrong or violence ; by them I lost not what I lost , rather by them 385 390 I gain'd what I have gain'd , and with them ...
... behold thy Godlike deeds ? Men generally think me much a foe To all mankind : why should I ? they to me Never did wrong or violence ; by them I lost not what I lost , rather by them 385 390 I gain'd what I have gain'd , and with them ...
Page 24
... behold thy Godlike deeds ? Men generally think me much a foe To all mankind : why should I ? they to me Never did wrong or violence ; by them I lost not what I lost , rather by them 385 390 395 400 I gain'd what I have gain'd , and with ...
... behold thy Godlike deeds ? Men generally think me much a foe To all mankind : why should I ? they to me Never did wrong or violence ; by them I lost not what I lost , rather by them 385 390 395 400 I gain'd what I have gain'd , and with ...
Page 24
... Behold the kings of th ' earth how they oppress Thy chosen , to what highth their power unjust 45 They have exalted , and behind them cast All fear of thee ; arise and vindicate Thy glory , free thy people from their yoke . But let us ...
... Behold the kings of th ' earth how they oppress Thy chosen , to what highth their power unjust 45 They have exalted , and behind them cast All fear of thee ; arise and vindicate Thy glory , free thy people from their yoke . But let us ...
Common terms and phrases
amorous angels arms Asmodai behold Bethabara call'd canst cataphracts CHOR Comus Dagon dark death deeds delight deliverance divine doth dwell earth enemies eyes fair fair Syrian fall'n fame father fear feast fhall foes fome foul giv'n glory gods grace hand hast hath head hear heard Heav'n heav'nly highth holy honor hope inchanted ipfe Israel JOHN MILTON Jove king Lady light live Lord lost Ludlow town Lycidas Manoah mihi mind mortal mount Moses never nigh night numbers nymph o'er once oracles Paradise PARADISE REGAIN'D peace Philistines praise prophet quæ reign reply'd return'd Samson Samson Agonistes Satan Saviour shades ſhall shalt Shepherd sing Son of God song strength sweet Tempter thee thence thine things thoſe thou art thought throne thyself tibi Timna truth virgin virtue wand'ring wild wilt winds wood youth ΙΟ
Popular passages
Page 108 - Pelops' line, Or the tale of Troy divine ; Or what (though rare) of later age Ennobled hath the buskin'd stage. But O, sad virgin, that thy power Might raise Musaeus from his bower ? Or bid the soul of Orpheus sing Such notes as, warbled to the string, Drew iron tears down Pluto's cheek, And made Hell grant what love did seek.
Page 99 - Haste thee Nymph, and bring with thee Jest and youthful Jollity, Quips and Cranks, and wanton Wiles, Nods, and Becks, and wreathed Smiles, Such as hang on Hebe's cheek, And love to live in dimple sleek ; 30 Sport, that wrinkled Care derides, And Laughter holding both his sides.
Page 113 - Alas ! what boots it with incessant care To tend the homely slighted shepherd's trade, And strictly meditate the thankless Muse? Were it not better done, as others use, To sport with Amaryllis in the shade Or with the tangles of Neaera's hair?
Page 109 - And when the sun begins to fling His flaring beams, me, goddess, bring To arched walks of twilight groves...
Page 108 - To bless the doors from nightly harm. Or let my lamp, at midnight hour, Be seen in some high lonely...
Page 91 - And wisdom's self Oft seeks to sweet retired solitude, Where, with her best nurse, contemplation, She plumes her feathers, and lets grow her wings, That in the various bustle of resort Were all too ruffled, and sometimes impaired. He that has light within his own clear breast May sit i...
Page 49 - Left me all helpless, with the irreparable loss Of sight, reserved alive to be repeated The subject of their cruelty or scorn. Nor am I in the list of them that hope ; Hopeless are all my evils, all remediless. This one prayer yet remains, might I be heard, No long petition — speedy death, 650 The close of all my miseries and the balm.
Page 40 - To daily fraud, contempt, abuse and wrong, Within doors, or without, still as a fool, In power of others, never in my own ; Scarce half I seem to live, dead more than half. O dark, dark, dark, amid the blaze of noon, Irrecoverably dark, total eclipse Without all hope of day! O first created beam, and thou great Word, Let there be light, and light was over all; Why am I thus bereaved thy prime decree?
Page 91 - Some say no evil thing that walks by night. In fog or fire, by lake or moorish fen, Blue meagre hag, or stubborn unlaid ghost, That breaks his magic chains at curfew time, No goblin or swart faery of the mine, Hath hurtful power o'er true virginity.
Page 76 - Nothing is here for tears, nothing to wail Or knock the breast; no weakness, no contempt, Dispraise, or blame; nothing but well and fair, And what may quiet us in a death so noble.