The Table Talk and Omniana of Samuel Taylor Coleridge: With Additional Table Talk from Allsop's "Recollections," and Manuscript Matter Not Before PrintedBell, 1884 - 446 pages |
From inside the book
Results 1-5 of 51
Page 4
... called and pass an entire day with Coleridge , was a marvellous change indeed . It was a Sabbath past expression deep , and tran- quil , and serene . You came to a man who had travelled in many countries , and in critical times ; who ...
... called and pass an entire day with Coleridge , was a marvellous change indeed . It was a Sabbath past expression deep , and tran- quil , and serene . You came to a man who had travelled in many countries , and in critical times ; who ...
Page 8
... called a rambling rhapsodist , because the connections of his parts , though never arbitrary , are so fine , that the vulgar reader sees them not at all . But they are there nevertheless , and may all be so distinctly shown , that no ...
... called a rambling rhapsodist , because the connections of his parts , though never arbitrary , are so fine , that the vulgar reader sees them not at all . But they are there nevertheless , and may all be so distinctly shown , that no ...
Page 20
... called ghost - like . It is visibility without tangibility ; which is also the definition of a shadow . Therefore , a vulgar ghost and a shadow would be the same ; because two different things cannot properly have the same definition ...
... called ghost - like . It is visibility without tangibility ; which is also the definition of a shadow . Therefore , a vulgar ghost and a shadow would be the same ; because two different things cannot properly have the same definition ...
Page 25
... called , were a kind of Arians , and thought the Logos was an after - birth . They placed " Aẞvooos and Zayn ( the Abyss and Silence ) before him . Therefore it was that St. John said , with emphasis , év áp vỏ Äóyos - " In the ...
... called , were a kind of Arians , and thought the Logos was an after - birth . They placed " Aẞvooos and Zayn ( the Abyss and Silence ) before him . Therefore it was that St. John said , with emphasis , év áp vỏ Äóyos - " In the ...
Page 30
... called , in the Mosaic account - the material universe , and man . The intermediate acts seem more as the results of secondary causes , or , at any rate , of a modification of prepared materials . Pantheism and idolatry naturally end in ...
... called , in the Mosaic account - the material universe , and man . The intermediate acts seem more as the results of secondary causes , or , at any rate , of a modification of prepared materials . Pantheism and idolatry naturally end in ...
Contents
41 | |
51 | |
62 | |
72 | |
90 | |
99 | |
105 | |
110 | |
117 | |
122 | |
129 | |
135 | |
142 | |
154 | |
160 | |
166 | |
172 | |
179 | |
193 | |
201 | |
207 | |
210 | |
218 | |
220 | |
226 | |
232 | |
303 | |
311 | |
317 | |
323 | |
324 | |
330 | |
336 | |
343 | |
349 | |
350 | |
356 | |
362 | |
369 | |
378 | |
386 | |
392 | |
393 | |
399 | |
407 | |
416 | |
422 | |
429 | |
438 | |
440 | |
441 | |
443 | |
Other editions - View all
Common terms and phrases
absurd admiration argument Beaumont and Fletcher beautiful believe Ben Jonson called cause character Charles Lamb Christ Christian church Church of England Coleridge Coleridge's common constitution delightful divine doctrine doubt England English Epistle of Barnabas existence expression fact faith fancy feeling French genius German Greek heart heaven Hebrew House of Commons human idea imagination instance interest JAMES GURNEY Jeremy Taylor Jesus Jews JULY king language look Lord matter mean mind moral nation nature never object observe once Pantheism passage passion person philosophy Plato poem poet poetry political principle prose Prothesis reason Reformation religion remark Roman Sara Coleridge Scripture seems sense Shakspere Shakspere's Socinianism soul spirit sure thee thing thou thought Thucydides tion true truth understanding verse Whig whilst whole words writings καὶ
Popular passages
Page 244 - Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.