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Jer. xxii. so Because of SWEAR ING, the Land MOURNETH. Marth. v. 33 Ye have heard that it hath been said by them of old Time, Thou shalt not FORSWEAR thyself, but thalt perform unto the LORD thinc OATHS.

34. But I say unto you, SWEAR not at all ; neither by Heaven, for it is God's Throne :

35 Nor by the Earth, for it is his Footstool : neither by Jerusalem, for it is the City of the great King:

36 Neither shalt thou swear by thy Head, because thou canst not make one Hair white or black.

37 But let your Communication be YEA, YEA; NAY, NAY : for whatrocver is more than these, cometh of Evil. IV. 8 9 Bzmember the Sib

9 Marib. xii. 8 The Son of Man is bath-day, to keep it holy.

LORD even of the SABBATH-DAY. 9 Sir Days malt thou la- vening, being the First Day of the

John XX. 19 The same Day at Ebour, and do all thy wozk. Week, when the Doors were shut,

10. But the Czvznth Day is where the Disciples were assembled the Sabbath of the Lord thy for fear of the Jews, came Jesus, God: in it thou milt not do

and stood in the midst, and saich un

to them, Peace be unto you. any (Hork, thou, noz thy $n,

A&s xx. 7 Upon the First Day of no! thy Daughter, thy ).111= the Week, when the Disciples came serbant, nor thy m.id-ler: together to break Bread, Paul preachvant, nor thy Cattle, nor thy cd uato them. Stranger that is within thy from the SABBATH, from doing thy

lia, lviii. 13 If thou turn thy Foot Gates.

Pleasure on my HOLY DAY, and call u ffor in Days the Lord the Sabbath a Delight, the Holy of made Hraven and Earth, the the LORD, honourable, and phalt hoSia, and all that in them is, Wars, nor finding thine own Plea

NOUR him, not doing thinc own and reted the seventh Day: SURE. nor speaking thine own Words. wherefore the Lord blessed the 14 'Then malt thou DELIGHT thySabbath-day, and ballowed self in the Lord.

V. 12 - Houour thy father * Eph. vi. 1 Children OBEY your and the Mother : that thy PARENTS in the LORD : for this is Days may be long upon the right. Land which the Lord thy God

2 Honour thy FATHER and thy Mo

THER, (which is the first Commandgibeth thee,

ment with Promise.)

3 That it may be well with thee, and thou mayst live long in the Earth.

1 Tim. V. 4 If any Widow have Children or Nephews, let them learn 10 shew Piery at Home, and to REQUITE their PARENTS : for that is good and ACCEPTABLE before God.

Matth. xv. 4 GOD COMMANDED, saying, Honour thy FATHER and MOTHER : and, He that curseth Father or Mother, let him die the Death.

i fer ii. 13 Submit yourselves to every ORDINANCE of Man for the LORD's Sake : whether it be to the KING, as SUPREME ;

14 Or unto GOVERNORS, as unto them that are sent by him for the Punilinent of Evil-Doers, and for the Praise of them that do well.

Heb. xiii. 17 OBEY them that have the Rule over you, and SUBMIT yourselves : for they warch for your Souls, as they that must give Account ; that they may do it with Joy, and not with Grief; for that is unprofitable

Ephef.

for you.

S ?

Eples. vi. s SERVANTS be OBEDIENT unto them that are your MASTERS &Ccording to the Flesh, with Fear and Trembling, in Singlevels of Heart, as unto CHRIST :

6 Not with EYE-SERvice, as Men-pleasers, but as the Servants of CHRIST, doing the Will of God from the Heart.

1 Pet. v. s Ye Younger SUBMIT ou felves unto the Elder. Ephes. v. 21 SUBMITTING your elves one to another in the fear of God.

Rom. xiii. 1 Let every Soul be subject unto the HIGHER POWERS. for there is no Power but of God: the Powers that be, are ordained of God.

2 Whosoever therefore reliftech the Power, resistech the ORDINANCE of God: and they that relift, shall receive to themielves Damoacion.

3 For Rulers are not a TERROR TO GOOD WORKS, but to the EVIL.

VI. 13 s Thou thalt not Marrh. v. 21 Ye have heard that Bill.

it was laid by them of old Time,

'Thou shalt 1107 KILL 22 But I say unto you, That whosoever is angry with his Brother without a Cause, ihall be in Danger of the Juagment : and who'oever shall tay to his Brother, Raca, Mall be in Danger of the Council : but whosoever fhall lay, Thou Fool, Ihall be in Danger of Hell file.

43 Ye have heard that it hash been laid, Thou lhalt love thy Neighbour, and hate thine Enemy:

44 But I say unto you, Love your ENEMIES, BLESS them that CURSE yoti, DO GOUD to them that hate you, and Pray for them which despitefully ute you, and PERSECUTE you.

45 That ye may be the Children of your Father which is in Heaven, for he maketh his sun to rise on the Evil, and on the Good, and sendech Rain on the Just, and on the Unjuft.

Mitih. vii. 12 whatsoever ye would that Men Mould do to you, do ye even so 10 THEM : for this is the Law and the PROPHETS. John xiii. 34,

NEW COMMANDMENT I give unto you, thar ye love one another; as I have loved you, thar ye alío Love one another.

35 By this shall all Men know that ye are my Disciples, if ye have Laye one to another.

Ephef. iv. 31 Let all BITTERNESS, and Wrath and ANGER. and CLAMOUR, and Evil-SPEAKING he put away from you, with all MALICE.

32 And be ye KIND One to another, tender hearted, FORGIVING one another, even as God for CHRIST'S SAKE bach FORGIVEN YOU.

i John iii is Wholoever HATETH his Brother is a MURDERER : and yo know that no Murderer hath eternal Life abiding in him.

VII. 14+ Thou shalt not " Math. v. 27 Ye have heard that commit adultery.

it was said by them of old Time,

Thou thale not commit ADULTERY. :8 But I say unto you, That whosoever LOOK ETH on a WOMAN 10 IUST after her, hath c^mmitted ADULTERY with her already in his Heart.

I Cor. vi. 18 Flee FORNICATION : He that commiiierh Fornication, finneth against his own Body,

i Thel. iv. 3 This is the Will of God, even your SANCTIFICATION, that ye Mould ABSTAIN from FORNICATION:

4 That every one of you shou.d know how to poffefs his Vefsel in SançTIFICATION and HONOUR ;

s Not in the Lust of CONCUPISCENCE, as the Gentiles which Know not God.

7 God hath not called us yn'o UNCLEANNESS, but unto HOLINESS.

Eshel. v. 3 But FORNICATION, and all UNCLEANNESS, or COVETOUSNESS, let it noc he once named among you, as becometh Saints.

4. Neither FITHINESS, nor FOOLISH TALKING, nor JOSTING, which are not convenient : bus garber GIVING of THANKS,

s For

s For this ye know, that no WHOREMONGER, nor UNCLEAN PERSON, nor COVETous Man who is an IDOLATEB, hath any INHERITANCE in the KINGDOM of CHRIST, and of God.

6 Let no Man DECEIVE YOU with VAIN WORDS : for because of these Things cometh the Wrath of God upon the CHILDREN of DISOBEDIENCE.

Heb, xiii. 4 WHOREMONGERS and ADULTERERS God will JUDGE.
Col. iii : Put FILTHY COMMUNICATION out of your Mouth.
Rev. xxii. Is Without are Dogs, and Sorcerers, and WHOR EMONGERS, and
MURDERERS, and IDOLATERS, and whosoever loveth and maketh a Lie *.

VIII. 15 - Thou Chalt not u Ephef. iv. 28 Let him that stole, teal.

STEAL no more; but rather let him

WORK, labouring with his own Hands. i Theil. iv. 6 That no Man go beyond, and DEFRAUD his Brother in any Matter : because that the Lord is the AVENGER of all such.

2 Theff. iii. 12 We coinmand and exhort by our LORD JESUS CHR IST, that
with QUIETNESS they work, and eat their own BREAD.
IX. 16 w Thou shalt not be ir

Luke üii. 14 Neither ACCUSE any
False {Witness againt thy FALSELY.
Keighbour.

James i. 26 If any Man among

you seem to be religious, and bridle not his TONGUE, this Man's Religion is vain.

Tir. iii. 2 SPEAK EVIL of no Man.
Marıb vii 1 Judge not, that ye be not judGED.

Epher iv. 25 Putting -way LYING, Speak every Man TRUTH with his
Neighbour : for we are Members one of another.

I Cor. xiii. s CHARITY thinkeih no Eyil.
X. 17 * Thou shalt not covet

* Luke xii. is Take heed and be

ware of COV ETOUSNESS. thy Peighbour's house, thou

Hib, xiii. 6 Let your Conversation
thalt not covet thy Neigh: be without CoVETOUSNESS.
bour's Wife, no his £1an Phil. iv. 11 I have learned in what -
servant, nice his $19.110-ser: foever STATE I am, therewith to be

CONTENT.
vant, no? his Dr, no? his
(s, nor any hihing that is

1 Tim. vi. S Having Food and Rare

MENT, let us be therewith CONTENT. thy paghbour's.

Heb. xiii. s Be CONTENT with such

Things as ye have.
1 Tim, vi. 6 GODLINESS with CONTENTMENT is great Gain.

7 For we brought NOTHING into this WORLD, and it is certain we can car: ry NOTHING out.

8 And having Food and RAIMENT, let us be therewith CONTENT,

9 But they that will be rich, fall into TEMPTATION and a SNARs; and into many foolilh and hurtful Lusts, which DROWN Men in Destruction and PERDITION

10 For the Love of Money is the Root of all Evil: which' while some COVETED after, they have erred from the FAITH, and PIERCED themselves through with many Sorrows.

Marib. vi. 20 Lay up for yourselves TREASURES in HEAVEN, where neither Moth nor Rust doth corrupt, and where THIEVES do not break through nor steal.

21 For where your TREASURE is, there will your Heart be also.
24 No Man can serve two MASTERS : for either he will have ihe one,

* See the Story of Joseph's being sompted by his Miftreso, Gen. xxxix. 7. and ske Referenzes thereto.

and

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and love the other; or else he will hold to the one, and despise the other. Ye cannot SERVE God and MAMMON.

25 Therefore I say unto you, Take no THOUGHT for your Life, what yo shall eat, or what ye dhall DRINK ; nor yet for your Body, what ye thall put on : Is not the Life more than Meat, and the Body than Raiment?

26 Behold the Fowls of the Air: for they low not, neither do they reap, nor gather into Barns ; yet your heavenly Father feedeth them. Are ye not much better than they :

27 Which of you by TAKING THOUGHT can add one Cubit unto his Stature.

Matth. xvi. 26 For what is a Man PROFITED, if he shall gain the whole WORLD, and lose his own Soul! or what shall a Man give in Exchange for his Soul ?

Luke xii. is And he said unto them, Take heed, and beware of Cove TOUSNESS : for a Man's Life conGfteth not in the ABUNDANCE of the Things which he POSSESSETH.

16 And he spake a Paratle unto them, saying, The Ground of a certaia rich Man brought forth plentifully

17 And he thought within himself, saying, What shall I do, because I have no Room where to bestow my Fruits ?

18 And he said, This will I do : I will pull down my Barns and build greater; and there will I bestow all my Fruits, and my Goods.

19 And I will say to my Soul, Soul, thou hast much Good laid up for many Years ; take thine Ease, car, drink, and be inery.

20 But God said unto him, Thou Fool, this Night Mall thy soul be REQUIRED of thee : then whole thall those Things be which thou hast provided?

21 So is he that LAYETH UP TREASURE for himself, and is not RICH 10wards GOD.

1 John ii. is Love not the WORLD, neither the Things that are in the World. If any Man Love the WORLD, the Love of the Father is not in him.

16 For all that is in the World, the Lust of the Flesh, and the Lust of the Eyes, and the Pride of Life, is not of the Father, but is of the World.

17 And the WORLD pafferh away, and the Luft thereof : but he that doth the Will of God abidech for ever.

Cel. iii. 2 Set your AFFECTIONS on Things ABOVE, not on Things on the Earth.

3 For ye are dead, and your Life is hid with Christ in God. 4 When CHRIST who is OUR LIFE shall APPEAR, then shall ye

allo

appear with him in GLORY.

s MORTIFY therefore your Members, which are upon the Earth ; FornsCATION, UNCLEANNESS, INORDINATE AFFECTION, EYIL CONCUPISCENCE, and COVETOUSNESS, which is IDOLATRY :

6 For which Things Sake, the Wrath of God cometh on the Childreq of DISOBEDIENCE.

7 In the which ye also walked some time, when ye lived in them.

8 But now you also put off all these ; ANGER, WRATH, MALICE, BLASPHEMY, FILTHY COMMUNICATION out of your Mouth.

. Lie not one to another, seeing that ye have jut off the old Man with his DEEDS :

10 And have put on the new Man, which is renewed in KNOWLEDGE, aster the IMAGE of him that CHEATED HIM.

Rom. ii. 13 Not the HBarers of the Law are just before God, but the Doers of the Law shall be JUSTIFIED.

21 Thou therefore which TEACHEST another, teaches thou not thyself? thou that picachest a Man lhould not feal, dolt thou steal?

22 Thou

22 Thou that sayest a Man should not commit Adultery, doft thou COMMIT ADULTERY I thou that abhorreft IDOLS, doft thou commit SACRILEDGE?

23 Thou that makest thy Boaft of the Law, through breaking the Law DISHONOUR EST thou God?

Gal. v. 16 This I say unto you, Walk in the SPIRIT, and ye shall noc fulfil the Luft of the Flesh.

17 For the Flesh lufteth against the SPIRIT, and the SPIRIT against the FLESH : and these are contrary the one to the other ; so that ye cannot do the Things that ye would.

18 But if ye be led by the SPIRIT, ye are not under the Law.

19 Now the Works of the FLESH are MANIFEST, which are these, ADULTERY, FORNICATION, UNCLEANNESS, LASCIVIOUSNESS,

20 IDOLATRY, WITCHCRAFT, HATRED, VARIANCE, EMULATION, WRATH, STRIFE, SEDITIONS, HERESIES,

21 ENVYINGS, MURDERS, DRUNKENNESS REVELLINGS, and such like : of the which I tell

you before, as I have also told you in time paft, that they which do such Things, shall NOT INHERIT the KINGDOM of God.

22 But the Fruit of the SPIRIT is Love, Joy, Peace, LONG-SUFFERING, GENTLENESS, GOODNESS, FAITH,

23 MEEKNESS, TENPERANCE : against such there is no LAW.

John i. 16 And of his FULNESS have all we received, and GRACE for Gracc.

17 For the Law was given by Moses, but Grace and Truth came by Jesus Christ.

Marsh. v. 18 Verily I say unto you, Till HEAVEN and EARTH pass, one Jor or one Tittle Thall in no wise pass from the Law, till all be fulFILLED

19 Whosoever therefore shall BREAK one of these leaft COMMANDMENTS, and shall TEACH Men so, he shall be called the least in the KINGDOM of HEAVEN : but whosoever shall do, and teach them, the same shall be called GREAT in the KINGDOM OF HEAVEN.

Ecclef. xii. 13 Let us hear the Concluçon of the whole Matter, FEAR GOD, and keep his COMMANDMENTS ; for this is the WHOLE Duty of Man.

14 For God shall bring EVERY WORK into JUDGMENT, with every SECRET THING, whether it be good, or whether it be evIL.

18 y And all the People Habak. iii. 2 O LORD, I have faw the THUNDERINGS, and O LORD sevive thy work in the

heard thy Speech, and was AFRAID : the LIGHTNING3, and the midst of the Years, in the midst of Noise of the Trumpet, and the Years make known; in Wrath

semember MERCY. the Mountain SMOKING :

3 God came from Teman, and the and when the People saw it, HOLY One from Mount Paran. Selah. they removed, and stood a- His GLORY covered the Heavens, and

the Earth was full of his Praise. far off.

4 And his BRIGHTNESS was as the 19 And they said unto LIGHT, he had Horns coming out of Moses, Speak thou with

his Hand, and there was the hiding us,

of his POWER. and we will hear ; but let

s Before him went the PESTILENCE, not God speak with us, lest and BURNING Coals went forth at his

Feer.

6 He stood and MEASURED che 20 And Moses said unto EARTH : he beheld, and drove asunthe People, Fear not : for der the Nations, and the everlasting God is come to prove you,

Mountains were scattered, the pei

and

we die.

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