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the greatest Pleasure we are capable of enjoying in this Life.

What can there be desirable in the Pleasures of the World, which tire us in their Pursuit, infatuate us in their Enjoyment, and torment us by their Loss?

Can you doubt that the Minds of the Wicked are agitated with perpetual Disquietudes, when the Word of God, and the Experience of all ages assure us, that the Wicked are like the troubled Sea, never at Rest?

Are these then the Persons we are to envy? Are these they we are to emulate? And being forgetful of our Immortal Souls, and our Duty to our Heavenly Father, shall we chuse to live with them wickedly, to die miserably, and to be tormented hereafter in unquenchable Flames?

You meet, no doubt, continually with innumerable Impediments, in running that Race which leads to the Prize of Eternal Bliss; and which without great Care .will hardly be surmounted.

But amongst all these the most destructive Pest is the Lives and Converfations of those who, under the Prince of Darkness their Ruler, are wholly employed in ridiculing and destroying all Principles of Religion and Virtue, fighting under the Banner of Death and Hell, against God and his Christ.

But do you cry out with the Prophet, let us break their Bonds afunder, and cast their Cords from us; for these are those whom God hath given up to Ignoniny and a reprobate Life, that they may do those Things which are not convenient, full of all Iniquity, full of Envy, Adulteries, Uncleanness, Deceit, Haters of God, Proud, without natural Affection, Friendship, or Piety; who though they see the Juftice of God daily, yet consider not that they who do such Things are worthy of Death, and not only they, but such as consent to those that do them.

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Conform not your self therefore to those that despise and neglect Religion; but always remember what the Apostle faith, it is better to please God, than Man; and that if I please Men, I am not the Servant of Christ.

When I consider these Men, I do not know whether to wonder at their Folly, or deplore their Condition. Certainly it is the Height of Madness not to believe the Gospel, the Truth of which the Blood of Martyrs hath testified, the Apostles hàve preached, Miracles proved, Reason confirmed, the Elements declared, and the Devils confeffed.

But far greater is that Madness, if not doubting of the Truth of the Gospel, we live as if we were satisfied of the Falseness of it. If it is true, that a coverous Man shall not enter the Kingdom of Heaven, why are we so anxiously heaping up Riches? If it is true, that we are to seek Glory from God and not from Men, why are we so solicitous for their Applause? What shall I say more, there are indeed many that are called Christians, but few are so in Reality.

Do you endeavour to enter in at the strait Gate, and not regard what others do, but what ought to be done.

For neither will your Glory be less, if you are happy with a few, nor your Punishment lessened by the Multitude of Fellow-sufferers.

There are two Remedies against the Allurements of the World and the Devil, which may be always present with you, namely, Charity and Prayer; for what can we do without the Afstance of God, or how will he affist us uninvoked, and invoked how will he hear us, who regard not the Cries of the Needy? Ic is written, with what Measure thou metest, it shall be measured to thee again. When I exhort you to Prayer, I do not mean long

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Prayers, but those that come from the Secrets of the Heart, which are only acceptable to God.

Be not concerned how long, but how ardent your. Prayer is, rather interrupted by Sighs, than continued. If

you desire to be pleasing to God, and to be for ever happy, let no Day pass without approaching the Throne of God, by humble Prayer, through the Intercession of Christ Fesus our Redeemer; not with the Lips only, but with all the Affections of your Soul: Cry out with the Royal Prophet, Remember not the Sins of my Youth, but according to thy Mercy remember me for thy Goodness Sake, O Lord.

I make it my humble Request to you, that you would not fail to read the Holy Scriptures Night and Morning with great Attention ; for as it is our Duty. to meditate upon the Law of God Day and Night, so nothing can be more useful.

For there is in the Holy Scriptures a Celestial and efficacious Power, inflaming the Soul with the Divine Fear and Love.

Lastly, you should never forget that the Son of God died for you, and that this Life is of a very short Continuance; with these two Spurs, the one of Fear, the other of Love, haften through this your short Stage of momentary and uncertain Life, to the Rewards of an eternal Bliss.


Of the HOLY SCRIPTURES, their Au

thority and Excellence; how they are to be meditated upon, observed and obeyed.


, 17. LL Scripture is given by Inspiration of

God, and is profitable for Doctrine, for Reproof, for Correction, for Instruction in Righteousness.

That the Man of God may be perfect, throughly furnished unto all good Works.

Rom. xv. 4. What foever Things were written afore-time, were written for our Learning, that we through Patience and Comfort of the Scriptures, might have Hope.

Deut. viii. 3. Man doth not live by Bread only, but by every Word that proceedeth out of the Mouth of the Lord doth Man live.

Luke xvi. 29, 31. Abraham faith unto him, They have Moses and the Prophets, let them hear them.

If they hear not Moses and the Prophets, neither will they be persuaded tho' one rose from the Dead.

Deut. xi. 18, 19. Therefore shall ye lay up these my Words in your Heart, and in your Soul, and bind them for a Sign upon your Hands, that they may be as Frontlets between your Eyes.

And ye shall teach them your Children, speaking of them when thou sittest in thine House, and when thou walkest by the Way, when thou lieft down, and when thou riseft up.

Heb. i. 1, 2. God who at sundry Times and in divers Manners fpake in Time past unto the Fathers by the Prophets,

Hath in these last Days spoken unto us by his Son.

John v. 39. Search the Scriptures, for in them ye think ye bave eternal Life, and they are they which testify of me.

John xx. 31. These are written, that ye may believe that Jesus Christ is the Son of God, and that believing ye might have Life through his Name.

Luke xxiv. 44, 45. These are the Words which I spake unto you while I was yet with you, that all Things nupt be fulfilled which were written in the Law of Moses, and in ihe Prophets, and in the Psalms concerning me.


Then opened he their Understanding, that they might understand the Scriptures.

Mark xiii. 31. Heaven and Earth mall pass away, but my Word fall not pass away.

John xvii. 8, 20. I have given unto them the Words which thou gavest me, and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

Neither pray I for these alone, but for them also which shall believe on me through their Word.

Heb. ii. 3, 4. How shall we escape if we neglect so great Salvation, which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him?

God also bearing them Witness, both with Signs and Wonders, and with divers Miracles and Gifts of the Holy Ghost, according to his own Will.

Coloff. iii. 16. Let the Word of Christ dwell in you richly in all Wisdom, teaching and admonishing one anotber in Psalms, and Hymns, and Spiritual Songs, singing with Grace in your Hearts unto the Lord.

Gal. i. 7, 8, 11. There be fome that trouble you, and would pervert the Gospel of Christ.

But tho' we, or an Angel from Heaven, preach any other Gofpel unto you, than that we have preached unto you, let him be accursed

I certify you, Brethren, that the Gospel which was preached of me is not after Man.

1 Tim. vi. 3. If any Man teach otherwise, and consent not to wholesome IVords, even the Words of our Lord Jesus Christ, and to the Doétrine that is according to Godliness,

He is proud knowing nothing.

2 Tim. i. 13. Hold fast the Form of sound Words, which thou haft heard of me, in Faith and Love, which is in Christ Jesus.

2 Tim. iii. 3, 14, 15. Continue thon in the Things which thou hast learned, and has been assured of, knowving of whom thou hast learned them.

And that from a Child thou hast known the Holy Scriptures, which are able to make thee wife unto Salvation, through Faith, which is in Christ Jesus.

James i. 21, 22, 23, 24, 25. Wherefore lay apart all File thiness, and Superftity of Naughtiness, and receive with Meeknefs the engrafted Word, which is able to save your Souls.


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