An Essay on the Nature, Design, and Origin of SacrificesJ. and P. Knapton, 1748 - 354 pages |
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Page 17
... implied fuch Oblations as were fain . Abarbinel tells us , that the " word .. Zebach , and the word Corban were not * Verbum Zebach et Verbum Corban non funt Synonoma , ut femper idem Significent . Omne Zebach eft Corban , at vero non ...
... implied fuch Oblations as were fain . Abarbinel tells us , that the " word .. Zebach , and the word Corban were not * Verbum Zebach et Verbum Corban non funt Synonoma , ut femper idem Significent . Omne Zebach eft Corban , at vero non ...
Page 20
... implied or manifested the Moral Difpofition of the Mind . It is needlefs at large to prove the former part of this propofition : it is fufficient to cite , Prov . xxi . 3. To do Judgment and αν ย * Καὶ γὰρ ἂν δεινὸν ἔτη ἔι πρὸς τὰ δῶρα ...
... implied or manifested the Moral Difpofition of the Mind . It is needlefs at large to prove the former part of this propofition : it is fufficient to cite , Prov . xxi . 3. To do Judgment and αν ย * Καὶ γὰρ ἂν δεινὸν ἔτη ἔι πρὸς τὰ δῶρα ...
Page 21
... implied or manifefted the Moral Difpofition of the Offerer . Every thing was fo ordered , as would naturally raise a right difpofition or Sentiment , in him that made his Offering . 1. When Aaron and his Sons went into the Tabernacle of ...
... implied or manifefted the Moral Difpofition of the Offerer . Every thing was fo ordered , as would naturally raise a right difpofition or Sentiment , in him that made his Offering . 1. When Aaron and his Sons went into the Tabernacle of ...
Page 27
... implied that the Offender was determined for the future , to behave better . But even That would not have been exact . He goes on t , " God defires in the first place , that the † , * τὰς δ ̓ ἐπιτεθειμένας τῇ τῇ ζώς κεφαλῇ χεῖρας ...
... implied that the Offender was determined for the future , to behave better . But even That would not have been exact . He goes on t , " God defires in the first place , that the † , * τὰς δ ̓ ἐπιτεθειμένας τῇ τῇ ζώς κεφαλῇ χεῖρας ...
Page 28
... imply Purity , or that the Person who brought the Victim to the Tabernacle had been guilty of no Offence , but if it fignified either Innocence or Offence , it was rather that He had been guilty of some Trefpafs or other : For it was a ...
... imply Purity , or that the Person who brought the Victim to the Tabernacle had been guilty of no Offence , but if it fignified either Innocence or Offence , it was rather that He had been guilty of some Trefpafs or other : For it was a ...
Other editions - View all
An Essay on the Nature, Design, and Origin, of Sacrifices Arthur Ashley Sykes No preview available - 2019 |
An Essay on the Nature, Design, and Origin of Sacrifices (Classic Reprint) Arthur Ashley Sykes No preview available - 2017 |
Common terms and phrases
Æneid againſt Altar Animal Atonement Beafts Beaſt becauſe Blood Bread brought Bullock Burnt Offering cafe Cake Ceres commanded Confeffion confumed Congregation Corban Covenant crifice Cuſtom Dæmons defigned defire Drink Offering Exod Expiation expreffed faid fame fays feems fered fhall fhew fice fignifies fince Fire firft flain Fleſh fome Friendship fuch Gifts Goat Gods himſelf Houſe Ibid Impofition of Hands inftance Jews Lamb Law of Mofes Levit likewife Maimonides manner Meat Offering Mincha Mishna moſt Mulets muſt neceffary Notion obferved Oblation occafion Offender paffage paffed Paffeover Peace Offerings Perfons Plautus Prayer prefent Prieft Puniſhment purpoſe quæ quod reaſon Rites Sacred Sacri Sacrifices Sacrificiis Salt ſeems Servius ſhall ſhould Sin Offering Sins Solemn ſpeak Subftitution ſuch thefe themſelves theſe thing thofe thoſe tion Trefpafs Offering Trespass Offering ufed ufually unto the Lord uſed Victim Wine word worshipped δὲ ἐν καὶ τὰ τῆς τὸ τῶν
Popular passages
Page 310 - For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Page 349 - For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of 'Egypt, concerning burnt offerings or sacrifices : but this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people : and walk ye in all the ways that I have commanded you, that it may be well unto you.
Page 244 - Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
Page 173 - And the fear of you, and the dread of you, shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea ; into your hand are they delivered.
Page 168 - Behold I have given you every herb bearing seed, which is upon the face of all the earth, and every tree in the which is the fruit of a tree yielding seed, to you it shall be for meat.
Page 237 - And he took unto him all these, and divided them in the midst, and laid each piece one against another : but the birds divided he not.
Page 33 - And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: and Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: and the goat shall bear upon him all their iniquities unto a land...
Page 168 - And to every beast of the earth, and to every fowl of the air, and to everything that creepeth upon the earth, wherein there is life, I have given every green herb for meat : and it was so.
Page 87 - And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.
Page 348 - He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol.