Natural Right and HistoryUniversity of Chicago Press, 2013 M12 27 - 336 pages In this classic work, Leo Strauss examines the problem of natural right and argues that there is a firm foundation in reality for the distinction between right and wrong in ethics and politics. On the centenary of Strauss's birth, and the fiftieth anniversary of the Walgreen Lectures which spawned the work, Natural Right and History remains as controversial and essential as ever. "Strauss . . . makes a significant contribution towards an understanding of the intellectual crisis in which we find ourselves . . . [and] brings to his task an admirable scholarship and a brilliant, incisive mind."—John H. Hallowell, American Political Science Review Leo Strauss (1899-1973) was the Robert Maynard Hutchins Distinguished Service Professor Emeritus in Political Science at the University of Chicago. |
From inside the book
Results 1-5 of 37
Page 1
... truths to be self - evident , that all men are created equal , that they are endowed by their Creator with certain unalienable Rights , that among these are Life , Liberty , and the pursuit of Happiness . " The nation dedi- cated to ...
... truths to be self - evident , that all men are created equal , that they are endowed by their Creator with certain unalienable Rights , that among these are Life , Liberty , and the pursuit of Happiness . " The nation dedi- cated to ...
Page 6
... truth are two entirely different things . The fact that reason compels us to go beyond the ideal of our society does not yet guarantee that in taking this step we shall not be confronted with a void or with a multiplicity of ...
... truth are two entirely different things . The fact that reason compels us to go beyond the ideal of our society does not yet guarantee that in taking this step we shall not be confronted with a void or with a multiplicity of ...
Page 10
... truth that nothing eternal and absolute exists except the One Whom man cannot comprehend , but only divine in a spirit of faith " ( p . 416 n . ) , that is , on the assumption that " the standards with refer- ence to which we pass ...
... truth that nothing eternal and absolute exists except the One Whom man cannot comprehend , but only divine in a spirit of faith " ( p . 416 n . ) , that is , on the assumption that " the standards with refer- ence to which we pass ...
Page 11
... truth . The adherents of the modern historical view , on the other hand , reject as myth- ical the premise that nature is the norm ; they reject the premise that nature is of higher dignity than any works of man . On the contrary ...
... truth . The adherents of the modern historical view , on the other hand , reject as myth- ical the premise that nature is the norm ; they reject the premise that nature is of higher dignity than any works of man . On the contrary ...
Page 12
... truth or of the eternal order . Any inadequate view of the eternal order is , from the point of view of the eternal order , accidental or arbitrary ; it owes its validity not to its intrinsic truth but to social fiat or convention . The ...
... truth or of the eternal order . Any inadequate view of the eternal order is , from the point of view of the eternal order , accidental or arbitrary ; it owes its validity not to its intrinsic truth but to social fiat or convention . The ...
Contents
1 | |
9 | |
II Natural Right and the Distinction between Facts and Values | 35 |
III The Origin of the Idea of Natural Right | 81 |
IV Classic Natural Right | 120 |
V Modern Natural Right | 165 |
VI The Crisis of Modern Natural Right | 252 |
Index | 324 |
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Common terms and phrases
absolute according to nature Aristotle Aristotle Nicomachean Ethics basis become best regime Burke chap character Cicero Republic cive civil society classical concerned conflict convention conventionalism Cyropaedia distinction distinguished divine doctrine duty Émile Epicurean Epicurus essentially existence fact finibus freedom French Revolution fundamental genuine happiness hedonism hence historical school historicism historicist Hobbes Hobbes's Hooker human thought Ibid implies individual justice knowledge law of nature legitimate Leviathan Locke Locke's man's natural means merely moral natural law natural law teaching natural right necessarily Nicomachean Ethics notion one's original perfection Plato Republic pleasure political philosophy possible premise presupposes principles problem Protagoras question radical rational reason regard rejection requires Rousseau rule Second Discourse self-preservation sense social order social science Socrates spirit Summa theologica theoretical things Thomas Aquinas tion tradition Treatises truth ture ultimately understanding understood universal value judgments virtue Weber whole wisdom Wissenschaftslehre Xenophon