Lectures on the Doctrines of Christianity: In Controversy Between Unitarians and Other Denominations of Christians : Delivered in the First Independent Church of BaltimoreLucas & Wight, 1835 - 394 pages |
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Page 27
... whole . Deity is the God of Christ . Of consequence Christ can make no part of his own God . To escape this conclusion it may be alleged that this is said of his inferior or human nature . Then it will follow that OF GOD THE FATHER . 27.
... whole . Deity is the God of Christ . Of consequence Christ can make no part of his own God . To escape this conclusion it may be alleged that this is said of his inferior or human nature . Then it will follow that OF GOD THE FATHER . 27.
Page 46
... consequence of this con- ception by the immediate power of God , " there- fore that holy thing , which shall be born of thee , shall be called the Son of God . " Here then , Son of God is applied to Jesus , because he began to exist ...
... consequence of this con- ception by the immediate power of God , " there- fore that holy thing , which shall be born of thee , shall be called the Son of God . " Here then , Son of God is applied to Jesus , because he began to exist ...
Page 97
... consequences , there would have been an end of his religion and his mission . He died then a martyr to that one declaration , " I am the Christ , " or Messiah . He sealed his mission , his embassy of repen- tance and reconciliation ...
... consequences , there would have been an end of his religion and his mission . He died then a martyr to that one declaration , " I am the Christ , " or Messiah . He sealed his mission , his embassy of repen- tance and reconciliation ...
Page 100
... consequence of sin , is exacting the penalty twice , a proceeding which does not very well agree with those senti- ments of justice which God has implanted within us . Besides , the death of Christ operated in another way to produce ...
... consequence of sin , is exacting the penalty twice , a proceeding which does not very well agree with those senti- ments of justice which God has implanted within us . Besides , the death of Christ operated in another way to produce ...
Page 110
... - ness of guilt , it is not punishment . It is injury , or injustice . Vicarious punishment is a contradiction in terms . One man can suffer in consequence of another's sin . But this does not take it away 110 THE ATONEMENT .
... - ness of guilt , it is not punishment . It is injury , or injustice . Vicarious punishment is a contradiction in terms . One man can suffer in consequence of another's sin . But this does not take it away 110 THE ATONEMENT .
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Common terms and phrases
acceptable according action Adam agency Almighty apostles assert atonement attributes begotten believe Bible born called character Christian church Church of England conscience contradiction corruption Creed dead death declaration deny depravity destroy Divine Nature doctrine effect election equal eternal evidence evil faith Father glory God the Father God's Gospel happiness hath heathen heaven Holy Ghost Holy Spirit human imputed imputed righteousness infinite Jesus Christ Jesus of Nazareth Jews justified kingdom language Logos man's mankind means ment mercy Messiah mind miraculous moral nature Moses never Nicene Creed original sin passages Paul perceive preached prove punishment racter reason receive reconcile regeneration religion repentance resurrection revelation righteousness salvation saved Saviour Scriptures second Person sect sense shalt sins soul suffering suppose taught Testament thee thing Thirty-nine Articles thou three Persons tion total depravity Trinitarian Trinity true truth Unity unto whole Deity word worship wrath
Popular passages
Page 244 - But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
Page 289 - Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons: But in every nation he that feareth him, and worketh righteousness, is accepted with him.
Page 147 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 172 - Predestination to Life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 212 - Therefore, whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock ; and the rain descended, and the floods came, and the winds blew, and beat upon that house, and it fell not ; for it was founded upon a rock.
Page 296 - And the times of this ignorance God winked at; but now commandeth all men every where to repent: because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Page 45 - Joseph, thou son of David, fear not to take unto thee Mary thy wife; for that which is conceived in her is of the Holy Ghost. And she shall bring forth a son, and thou shalt call his name Jesus; for he shall save his people from their sins.
Page 295 - I stand and am judged for the hope of the promise made of God unto our fathers, 'unto which promise our twelve tribes, instantly serving God day and night, hope to come.
Page 389 - At Whose coming all men shall rise again with their bodies : and shall give account for their own works. And they that have done good shall go into life everlasting : and they that have done evil into everlasting fire. This is the Catholic Faith : which except a man believe faithfully, he cannot be saved.
Page 172 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose. For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.