An Essay Concerning Human Understanding, Volume 1J. Johnson [and 18 others], 1805 - 510 pages |
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Page 106
... prefer one thought or action to another ; negligence to attention ; or motion to rest . And so we should neither stir our bodies nor employ our minds , but let our thoughts ( if I may so call it ) run a - drift , without any direction ...
... prefer one thought or action to another ; negligence to attention ; or motion to rest . And so we should neither stir our bodies nor employ our minds , but let our thoughts ( if I may so call it ) run a - drift , without any direction ...
Page 179
... prefer also the word expansion to space , because space is often applied to distance of fleeting successive parts , which never exist together , as well as 1 to those which are permanent . In both these N 2 to Ch . 15 . 179 Duration and ...
... prefer also the word expansion to space , because space is often applied to distance of fleeting successive parts , which never exist together , as well as 1 to those which are permanent . In both these N 2 to Ch . 15 . 179 Duration and ...
Page 223
... prefer the motion of any part of the body to its rest , and vice versa , in any particular instance : is that which we call the will . The actual exercise of that power , by directing any particular action , or its forbearance , is that ...
... prefer the motion of any part of the body to its rest , and vice versa , in any particular instance : is that which we call the will . The actual exercise of that power , by directing any particular action , or its forbearance , is that ...
Page 224
... preferring , are usually called by another name : and the ordinary way of speak- ing , is , that the understanding and will are two facul- ties of the mind ; a word proper enough , if it be used as all words should be , so as not to ...
... preferring , are usually called by another name : and the ordinary way of speak- ing , is , that the understanding and will are two facul- ties of the mind ; a word proper enough , if it be used as all words should be , so as not to ...
Page 225
... prefers his not falling to falling ; yet the forbearance of that motion not being in his power , the stop or ces- sation of that motion follows not upon his volition ; and therefore therein he is not free . So a man striking him- self ...
... prefers his not falling to falling ; yet the forbearance of that motion not being in his power , the stop or ces- sation of that motion follows not upon his volition ; and therefore therein he is not free . So a man striking him- self ...
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Common terms and phrases
actions Æneid amongst atheists bishop of Worcester body capable ceive cerning certainly clear and distinct colours complex ideas conceive consider degrees desire determined discourse distance distinct ideas distinguish doubt eternity evident existence extension faculties farther figure finite happiness hath idea of infinite idea of space idea of substance imagine impressions imprinted infi infinity innate ideas innate principles Julian period knowledge liberty lordship mankind matter maxims measure memory men's mind motion names nature neral ness never objects observe operations opinion perceive perception perhaps pleasure and pain ples positive idea practical principles primary qualities produce propositions prove reason received sensation and reflection sensation or reflection senses sidered signify simple ideas sleep soever solidity soul sound stand substratum suppose taken notice ther things thoughts tion truth understanding uneasiness unquestionable truth whereby wherein whereof whilst words
Popular passages
Page 73 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas; how comes it to be furnished? Whence comes it by that vast store, which the busy and boundless fancy of man has painted on it with an almost endless variety? Whence has it all the materials of reason and knowledge? To this I answer, in one word, from EXPERIENCE; in that all our knowledge is founded, and from that it ultimately derives itself.
Page 74 - This source of ideas every man has wholly in himself; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense...
Page 74 - Secondly, the other fountain from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got, which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without; and such are perception, thinking, doubting, believing, reasoning, knowing, willing, and all the different actings of our own minds...
Page 132 - For wit lying most in the assemblage of ideas, and putting those together with quickness and variety, wherein can be found any resemblance or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy; judgment, on the contrary, lies quite on the other side, in separating carefully one from another, ideas wherein can be found the least difference, thereby to avoid being mis-led by similitude, and by affinity, to take one thing for another.
Page 475 - And, when we consider the infinite power and wisdom of the Maker, we have reason to think that it is suitable to the magnificent harmony of the universe, and the great design and infinite goodness of the Architect, that the species of creatures should also, by gentle degrees, ascend upward from us toward His infinite perfection, as we see they gradually descend from us downward...
Page 75 - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. EXTERNAL OBJECTS furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and THE MIND furnishes the understanding with ideas of its own operations.
Page 256 - Who will render to every man according to his deeds: To them who by patient continuance in well-doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil...
Page 333 - For should the soul of a prince, carrying with it the consciousness of the prince's past life, enter and inform the body of a cobbler, as soon as deserted by his own soul, every one sees he would be the same person with the prince, accountable only for the prince's actions ; but who would say it was the same man...
Page 106 - ... produced in us only by different degrees and modes of motion in our animal spirits, variously agitated by external objects, the abatement of any former motion must as necessarily produce a new sensation as the variation or increase of it; and so introduce a new idea, which depends only on a different motion of the animal spirits in that organ.