Calcutta ReviewUniversity of Calcutta, 1964 |
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Page 22
... Brahman is all Bliss because it has no contact with pain . Were pure consciousness different from Being , it would ... Brahman can neither be identical with nor different from Brahman . If this Unity be different from the Absolute ...
... Brahman is all Bliss because it has no contact with pain . Were pure consciousness different from Being , it would ... Brahman can neither be identical with nor different from Brahman . If this Unity be different from the Absolute ...
Page 27
... Brahman since the reflection of my face on water knows nothing of its identity with the original face that is reflected . In reply to this Padmapâda points out that the individual realizes Brahman through knowledge by identity . Now the ...
... Brahman since the reflection of my face on water knows nothing of its identity with the original face that is reflected . In reply to this Padmapâda points out that the individual realizes Brahman through knowledge by identity . Now the ...
Page 30
... Brahman is Absolute Consciousness . In Advaitic literature Brahman is often said to be the object of ignorance . But if Brahman be jada and unintelligent , it cannot be the object of ignorance ( as there is no meaning in veiling a veil ) ...
... Brahman is Absolute Consciousness . In Advaitic literature Brahman is often said to be the object of ignorance . But if Brahman be jada and unintelligent , it cannot be the object of ignorance ( as there is no meaning in veiling a veil ) ...
Contents
THE CALCUTTA REVIEW | 1 |
Absolute and the Individual | 8 |
Evolution and Human Progress | 33 |
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