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“ whose safety we ought to bave a regard, both on account “ of our relation to them, and because, if any misfortune “ befal us, we have no other place to retire to, since he hath “ gotten the flower of their youth under him.” By this thought, and this speech of his made in council, he persuaded them to act accordingly; so Mithridates was let go. But when he was gone away, his wife reproached him, tbat al. though he was son-in-law to the king, be neglected to avenge himself on those that had injured him, while he took no care about it, but was contented to have been made a captive by the Jews, and to have escaped them; and she bid him “ either to go back like a man of courage, or else she sware “ by the gods of their royal family, that she would certainly 66 dissolve her marriage with him." Upon which, partly be'cause he could not bear the daily trouble of her taunts, and partly because he was afraid of her insolence, lest she should in earnest dissolve their marriage, he unwillingly, and against his inclinations, got together again as large an army as he could, and marched along with them, as himself thinking it a thing not to be borne any longer, that he, a Parthian, should owe bis preservation to the Jews, when they had been too hard for him in the war.

7. But as soon as Anileus understood that Mithridates was marching with a great army against him, he thought it too ignominious a thing to tarry about the lakes, and not to take the first opportunity of meeting his enemies, and he hoped to bave the same success, and to beat their enemies as they did before; as also he ventured boldly upon the like attempts. Accordingly he led out his army, and a great many more joined themselves to that army, in order to betake themselves to plunder other people, and in order to terrify the enemy again by their numbers. But when they had marched ninety furlongs, while the road had been through dry (and sandy) places, and about the midst of the day, when they were become very thirsty; and Mithridates appeared, and fell upon them, as they were in distress for want of water, on which account, and on account of the time of the day, they were not able to bear their weapons. So Anileus and his men were put to an ignominious rout, while men in des, pair were to attack those that were fresh, and in good plight; so a great slaughter was made, and many ten thousand fell. Now Anileus, and all that stood firm about him, ran away, as fast as they were able, into a wood, and afforded Mithridates the pleasure of having gained a great victory over them. But ihere now came in to Anileus a conflux of bad men, who regarded their own lives very little, if they might but gain some present ease, insomuch that they, by thus coming to

weapon, while cood pli della

hiin, compensated the multitude of those that perished in the fight. Yet were not these men like to those that fell, because they were rash, and unexercised in war; however, with these he came upon the villages of the Babylonians, and a mighty devastation of all things was made there by the injuries that Anileus did them. So the Babylonians, and those that had already been in the war, sent to Neerda to the Jews there, and demanded Anileus. But although they did not agree to their demands, (for if they had been willing to deliver him up, it was not in their power so to do,) yet did they desire to make peace with them. To which the other replied, that they also wanted to settle conditions of peace with them, and sent men together with the Babylonians, who discoursed with Anileus about them. But the Babylonians, upon taking a view of his situation, and having learned where Anileus and his men lay, fell secretly upon them as they were drunk, and fallen asleep, and slew all that they caught of them, without any fear, and killed Anileus himself also.

3. The Babylonians were now freed from Anilens's heavy incursions, which had been a great restraint to the effects of that hatred they bore to the Jews; for they were almost always at variance, by reason of the contrariety of their laws; and which party soever grew boldest before the other, they assaulted the other; and at this time in particolar it was, that, upon the ruin of Anileus's party, the Babylonians attacked the Jews, which made those Jews so vehemently to resent the injuries they received from the Babylonians, that being neither able to fight them, nor bearing to live with them, they went to Seleucia, the principal city of those parts, which was built by Seleucus Nicator. It was inhabited by many of the Macedonians, but by more of the Grecians; not a few of the Syrians also dwelt there; and thither did the Jews fly, and lived there five years without any misfortunes. But on the sixth year, a pestilence came upon these at Babylon, which occasioned new removals of mens' habitations out of that city; and because they came to Seleucia, it happened that a still heavier calamity caine upon them on that account, which I am going to relate immediately.

9. Now the way of living of the people of Seleucia, which were Greeks and Syrians, was commonly quarrelsome, and full of discord, though the Greeks were too hard for the Syrians. When therefore the Jews were come thither, and dwelt among them, there arose a sedition, and the Syrians were too hard for the other, by the assistance of the Jews, who are men that despise dangers, and very ready to fight upon any occasion. Now when the Greeks had the worst in this sedition, and saw that they had but one way of re. covering their former authority, and that 'was, if they could prevent the agreement between the Jews and the Syrians, they every one discoursed with such of the Syrians as were formerly their acquaintance, and promised they would be at peace and friendship with them. ' Accordingly they gladly agreed so to do; and when this' was done by the principal men of both nations, they soon agreed to a reconciliation, and when they were so agreed, they both knew that the great design of such their union would be their coinmon hatred to the Jews. Accordingly they fell upon them, and slew about fifty thousand of them; nay the Jews were all destroyed, excepting a few who escaped, either by the compassion which their friends or neighbours afforded them, in order to let theni fly away. These retired to Ctesiphon a Grecian city, and situated near to Seleucia, where the king (of Parthia] lives in winter every year, and where the greatest part of his riches are reposited ; but the Jews had here no certain settlement, those of Seleucia having little concern for the king's honour. Now the whole nation of the Jews were in fear both of the Babylonians, and of the Seleucians, because all the Syrians that live in those places agreed with the Seleucians in the war against the Jews; so the most of of them gathered themselves together, and went to Neerda, and Nisibis,' and obtained security there by the strength of those cities; besides which their inhabitants, who were a great many, were all warlike men. And this was the state of the Jews at this time in Babylonia.





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How Caius * was slain by Cherea. § 1. Now this Caius 1. did not demonstrate his madness in offering injuries only to the Jews at Jerusalem, or to those that dwelt in the neighbourhood, but suffered it to extend itself through all the earth and sea, so far as was in subjection to the Romans, and filled it with ten thousand mischiefs; so many indeed in number as no former history relates. But Rome itself felt the most dismal effects of what he did, while he deemed that not to be any way more honourable than the rest of the cities; but he pulled and hauled its other citizens, but especially the senate, and particularly the nobility, and such as had been dignified by illustrious ancestors; be also bad ten thousand devices against such of the equestrian order, as it was styled, who were esteemed by the citizens equal in dignity and wealth with the senators, because out of them the senators were themselves chosen; these he treated after an ignominious manner, and removed them out of his way, while they were at once slain and their wealth plundered; because he slew men generally in order to seize on their riches. He also asserted his own divinity, and insisted on greater honours to be paid him by his subjects, than are due to mankind. He also frequented that temple of Jupiter which they stile the capitol, which is with them the most holy of all their temples, and had boldness enough to call himself the brother of Jupiter. And other pranks he did like a madman; as when he laid a bridge from the city Dicearchia, which belongs to Campania, to Misenum, another city upon the seaside, from one promontory to another, of the length of thirty furlongs, as ineasured over the sea. And this was done, because he esteemed it to be a most tedious thing to row over it in a small ship, and thought withal, that it became him to make that bridge, since he was lord of the sea, and might oblige it to give marks of obedience as well as the earth; so he enclosed the whole bay within his bridge and drove his chariot over it, and thought that, as he was a god, it was fit for him to travel over such roads as this was. Nor did he ab. stain from the plunder of any of the Grecian temples, and gave order that all the engravings and sculptures, and the rest of the ornaments of the statues and donations therein dedicated, should be brought to him, saying, that “ the best “ things ought to be set no where but in the best place, and " that the city of Rome was that best place.” He also adorned his own house and his gardens with the curiosities brought from those temples, together with the houses he lay at when he travelled all over Italy; whence he did not scruple to give a command, that the statue of Japiter Olympius, so called, because he was honoured at the Olympian games by the Greeks, which was the work of Phidias the Athenian, should be brought to Rome. Yet did not he compass his end, because the architects told Memmius Regulus, who was commanded to remove that statue of Jupiter, that the workmanship was such as would be spoiled, and would not bear the removal. It was also reported that Memmius, both on that account, and on account of some such mighty prodigies as are of an incredible nature, put off the taking it down, and wrote to Caius those accounts, as his apology for not having done what his epistle required of him ; and that when he was thence in danger of perishing, he was saved by Caius's being dead himself, before he had put him to death.

* In this and the three next chapters, we bave, I think, a larger and more distinct account of the slaughter of Caius, and the succession of Claudius, than we have of any such ancient facts whatsoever elsewhere. Some of the occasions of which probably were, Josephus's bitter hatred against tyranny, and the pleasure he took in giving the history of the slaughter of such a barbarous tyrant as was this Cailis Caligula, as also the deliverance his own pation had by that slaughter, of which he speaks sect, 2. together with the great intimacy he had with Agrippa junior, whose father was deeply concerned in the advancement of Claudius, upon the death of Caius; from which Agrippa junior, Josephus might be fully informed of this history.

fo Called Caligula by the Romans.

2. Nay, Caius's madness came to this height, that when he had a daughter born he carried her into the Capitol, and put her upon the knees of the statue, and said, that the child was common to him and to Jupiter, and determined that she had two fathers, but which of those fathers were the greatest, he left undetermined; and yet mankind bore him in such his pranks. He also gave leave to slaves to accuse their masters of any crimes whatsoever they pleased; for all such accusations were terrible, because they were in great part made to please him, and at his suggestion, insomuch that Pollux, Claudius's slave, had the boldness to lay an accusation against Claudius himself, and Caius was not ashamed to be present at

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