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tom formerly to pare the apple himself, and soon afterwards to cut it, and eat it. When he had got the knife, he looked about, and had a mind to stab himself with it; and he had done it, had not his first cousin Achiabus prevented him, and held his hand, and cried out loudly. Whereupon a woful lamentation echoed through the palace, and a great tumult was made, as if the king were dead. Upon which Antipater," who verily believed his father was deceased, grew bold in his discourse, as hoping to be immediately and entirely released from his bonds, and to take the kingdom into his hands, without any more ado; so he discoursed with the jailor about letting him go, and in that case promised him great things, both now and hereafter, as if that were the only thing now in question. But the jailor did not only refuse to do what Antipater would have him, but informed the king of his intentions, and how many solicitations he had had from him [of that nature]. Hereupon Herod, who had formerly no affection nor good will towards his son to restrain him, when he heard what the jailor said, he cried out, and beat his head, although he was at death's door, and raised himself upon his elbow, and sent for some of his guards, and commanded them to kill Antipater without any farther delay, and to do it presently, and to bury him in an ignoble manner at Hyrcania.

CHAP. VIII.

Concerning Herod's death, and testament, and burial. § 1. AND now Herod altered his testament upon the alteration of his mind; for he appointed Antipas, to whom he had before left the kingdom, to be tetrarch of Galilee and Perea, and granted the kingdom to Archelaus. He also gave Gaulonitis, and Trachonitis, and Paneas to Philip, who was his son, but own brother* to Archelaus, by the name of tetrarchy; and bequeathed Jamnia, and Ashdod, and Phasaelis, to Salome his sister, with five hundred thousand [drachmæ] of silver that was coined. He also made provision for all the rest of his kindred, by giving them sums of money and annual revenues, and so left them all in a wealthy condition. He

*When it is here said, that Philip the tetrarch, and Archelaus the king, or ethnarch, were ådeλpos yvñosos, or genuine brothers, if those words mean own brothers, or born of the same father and mother, there must be here some mistake; because they had indeed the same father, Herod, but different mothers; the former Cleopatra, and Archelaus Malthace. They were indeed brought up altogether privately at Rome like own brothers; and Philip was Archelaus's deputy when he went to have his kingdom confirmed to him at Rome; ch. ix. § 3. and Of the War, B. II. ch. ii. § 1. Vol. III. which intimacy is perhaps all that Josephus intended by the words before us.

bequeathed also to Cæsar ten millions [of drachmæ] of coined money, besides both vessels of gold and silver, and garments exceeding costly, to Julia, Caesar's wife: and to certain others, five millions. When he had done these things, he died, the fifth day after he had caused Antipater to be slain; having reigned since he had procured Antigonus* to be slain, thirty-four years; but since he had been declared king by the Romans, thirty-seven. A man he was of great barbarity towards all men equally, and a slave to his passion; but above the consideration of what was right; yet was he favoured by fortune as much as any man ever was, for, from a private man he became a king; and though he were encompassed with ten thousand dangers, he got clear of them all, and continued his life till a very old age. But then, as to the affairs of his family and children, in which indeed, according to his own opinion, he was also very fortunate, because he was able to conquer his enemies, yet, in my opinion, he was herein very unfortunate.

2. But then Salome and Alexis, before the king's death was made known, dismissed those that were shut up in the hippodrome, and told them that the king ordered them to go away to their own lands, and take care of their own affairs, which was esteemed by the nation a great benefit. And now the king's death was made public, when Salome and Alexis gathered the soldiery together in the amphitheatre at Jericho; and the first thing they did was, they read Herod's letter, written to the soldiery, thanking them for their fidelity and good-will to him, and exhorting them to afford his son Archelaus, whom he had appointed for their king, like fidelity and good-will. After which Ptolemy, who had the king's seal entrusted to him, read the king's testament, which was to be of force no otherwise than as it should stand when Cæsar had inspected it; so there was presently an acclamation made to Archelaus, as king, and the soldiers came by bands, and their commanders with them, and promised the same good will to him, and readiness to serve him, which they had exhibited to Herod; and they prayed God to be assistant to him.

3. After this was over they prepared for his funeral, it being Archelaus's care that the procession to his father's sepulchre should be very sumptuous. Accordingly he brought out all his ornaments to adorn the pomp of the funeral. The body was carried upon a golden bier, embroidered with very precious stones of great variety, and it was covered over

*These numbers of years for Herod's reign, 34 and 37, are the very same with those of the War, B. I. ch. xxxiii. § 8, Vol. III. and are among the principal chronological characters belonging to the reign or death of Herod. See Harm, of the Evang, page 150—–155.

purple, as well as the body itself: he had a diadem upon his head, and above it a crown of gold; he also had a sceptre in, his right hand. About the bier were his sons and his numerous relations; next to these was the soldiery, distinguished according to their several countries and denominations; and they were put into the following order: First of all went his guards; then the band of Thracians; and after them the Germans; and next the band of Galatians, every one in their habiliments of war; and behind these marched the whole army in the same manner as they used to go out to war, and as they used to be put in array by their muster-masters and centurions; these were followed by five hundred of his domestics carrying spices. So they went eight furlongs,* to Herodium; for there, by his own command, he was to be buried. And thus did Herod end his life.

4. Now Archelaus paid him so much respect, as to continue his mourning till the seventh day; for so many days are appointed for it by the law of our fathers. And when he had given a treat to the multitude, and left off his mourning, he went up into the temple; he had also acclamations and praises given him, which way soever he went, every one striving with the rest who should appear to use the loudest acclamations. So he ascended an high elevation made for him, and took his seat in a throne made of gold, and spake kindly to the multitude, and declared," with what joy he received "their acclamations, and the marks of the good-will they "shewed to him; and returned them thanks that they did "not remember the injuries his father had done them, to his "disadvantage; and promised them he would endeavour not "to be behind hand with them in rewarding their alacrity in "his service, after a suitable manner: but that he should ab"stain at present from the name of king, and that he should "have the honour of that dignity, if Cæsar should confirm " and settle that testament which his father had made; and "that it was on this account, that when the army would "have put the diadem on him at Jericho, he would not ac"cept of that honour, which is usually so much desired, be

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cause it was not yet evident that he who was to be princi"pally concerned in bestowing it, would give it him; al"though, by his acceptance of the government, he should "not want the ability of rewarding their kindness to him, "and that it should be his endeavour, as to all things where"in they were concerned, to prove, in every respect, better "than his father." Whereupon the multitude, as it is usual

* At eight stalia or furlongs a-day, as here, Herod's funeral, conducted to Herodium (which lay at the distance from Jericho, where he died, of 200 stadia or furlongs; Of the War, B. I. ch. xxxiii, ṣẹct, 9. Vol. II.) must have taken up no less than twenty-five days,

with them, supposed that the first days of those that enter upon such governments, declare the intentions of those that accept them; and so by how much Archelaus spake the more gently and civilly to them, by so much did they more highly commend him, and made application to him for the grant of what they desired. Some made a clamour that he would ease them of some of their annual payments; but others desired him to release those that were put into prison by Herod, who were many, and had been put there at several times; others of them required that he would take away those taxes which had been severely laid upon what was publicly sold and bought. So Archelaus contradicted them in nothing, since he pretended to do all things so as to get the good will of the multitude to him, as looking upon that good will to be a great step towards his preservation of the government. Hereupon he went and offered sacrifice to God, and then betook himself to feast with his friends.

CHAP. IX.

How the people raised a sedition against Archelaus, and how he sailed to Rome.

1. AT this time also it was, that some of the Jews got together, out of a desire of innovation. They lamented Matthias, and those that were slain with him by Herod, who had not any respect paid them by a funeral mourning out of the fear men were in of that man; they were those who had been condemned for pulling down the golden eagle. The people made a great clamour and lamentation hereupon, and cast out some reproaches against the king also, as if that tended to alleviate the miseries of the deceased. These people assembled together, and desired of Archelaus, that, in way of revenge on their account, he would inflict punishment on those who had been honoured by Herod; and that, in the first and principal place, he would deprive that high-priest whom Herod had made, and would choose one more agreeable to the law, and of greater purity, to officiate as high-priest. This was granted by Archelaus, although he was mightily offended at their importunity, because he proposed to himself to go to Rome immediately, to look after Cæsar's determination. about him. However, he sent the general of his forces to use persuasions, and to tell them that the death which was inflicted on their friends, was according to the law; and to represent to them, that their petitions about these things were carried to a great height of injury to him; that the time was not now proper for such petitions, but required their unani

mity until such time as he should be established in the government by the consent of Cæsar, and should then be come back to them; for that he would then consult with them in common concerning the purport of their petitions, but that they ought at present to be quiet, lest they should seem seditious persons.

2. So when the king had suggested these things, and instructed his general in what he was to say, he sent him away to the people; but they made a clamour, and would not give him leave to speak, and put him in danger of his life, and as many more as were desirous to venture upon saying openly any thing which might reduce them to a sober mind, and prevent their going on in their present courses; because they had more concern to have all their own wills performed, than to yield obedience to their governors; thinking it to be a thing insufferable, that, while Herod was alive, they should lose those that were the most dear to them, and that when he was dead, they could not get the actors to be punished. So they went on with their designs after a violent manner, and thought all to be lawful and right which tended to please them, and being unskilful in foreseeing what dangers they incurred; and when they had suspicion of such a thing, yet did the present pleasure they took in the punishment of those they deemed their enemies, overweigh all such considerations; and although Archelaus sent many to speak to them, yet they treated them not as messengers sent by him, but as persons that came of their own accord to mitigate their anger, and would not let one of them speak. The sedition also was made by such as were in a great passion; and it was evident that they were proceeding farther in seditious practices, by the multitude's running so fast upon them.

3. Now upon the approach of that feast of unleavened bread, which the law of their fathers had appointed for the Jews at this time, which feast is called the Passover,* and is a memorial of their deliverance out of Egypt (when they offer sacrifices with great alacrity, and when they are required to slay more sacrifices in number than at any other festival; and when an innumerable multitude came thither out of the country, nay from beyond its limits also, in order to worship God;) the seditious lamented Judas and Matthias,' those teachers of the laws, and kept together in the temple, and had plenty of food, because these seditious persons were not ashamed to beg it. And as Archelaus was afraid lest some terrible thing should spring up by means of these men's mad

* This passover, when the sedition here mentioned was moved against Archelaus, was not one, but thirteen months after the eclipse of the moon already mentioned.

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