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what happened about this time to the Jews at Rome, as I formerly told you I would.

5. There was a man who was a Jew, but had been driven away from his own country by an accusation laid against him for transgressing their laws, and by the fear he was under of punishment for the same; but in all respects a wicked man. He then living at Rome, professed to instruct men in the wisdom of the laws of Moses. He procured also three other men, entirely of the same character with himself, to be his partners. These men persuaded Fulvia, a woman of great dignity, and one that had embraced the Jewish religion, to send purple and gold to the temple at Jerusalem, and, when they had gotten them, they employed them for their own uses, and spent the money themselves; on which account it was that they at first required it of her. Whereupon Tiberius, who had been informed of the thing by Saturninus, the husband of Fulvia, who desired inquiry might be made about it, ordered all the Jews to be banished out of Rome; at which time the consuls listed 4000 men out of them, and sent them to the island Sardinia ; but punished a greater number of them, who were unwilling to become soldiers on account of keeping the laws of their forefathers.* Thus were these Jews banished out of the city by the wickedness of four men.


How the Samaritans made a tumult, and Pilate destroyed ma

ny of them: how Pilate was accused, and what things were

done by Vitellius relating to the Jews and the Parthians. § 1. But the nation of the Samaritans did not escape without tumults. The man who excited them to it, was one who thought lying a thing of little consequence, and who contrived every thing so that the multitude might be pleased ; so he bid them to get together upon mount Gerizzim, which is by them looked upon as the most holy of all mountains, and assured them, that when they were come thither, he would shew them those sacred vessels which were laid under that place, because Moses * put them there. So they came thither armed, and thought the discourse of the man probable; and as they abode at a certain village, which was called Tirathaba, they got the rest together to them, and desired to go up the mountain in a great multitude together ; but Pilate prevented their going up by seizing upon the roads with a great band of horsemen and footmen, who fell upon those that were gotten together in the village; and when it came to an action, some of them they slew, and others of them they put to flight, and took a great many alive, the principal of which, and also the most potent of those that fled away, Pilate ordered to be slain.

* Of the banishment of these 4000 Jews into Sardinia by Tiberius, see Suetonius in liber. sect. 36. But as for Mr. Reland's note here, which supposes, that Jews could not, consistently with their laws, be soldiers, it is contradicted by one branch of the history before us, and contrary to innumerable instances of their fighting, and proving excellent soldiers in war; and indeed many of the best of them, and even under heathen kings themselves, did so, those I mean who al. lowed them their rest on the sabbath day, and other solemn festivals, and let them live according to their own laws, as Alexander the Great and the Ptolemies of Egypt did. It is true, they could not always obtain those privileges, and then they got excused as well as they could, or sometimes absolutely refused to fight, which seems to have been the case here, as to the major part of the Jews now banished, but nothing more. See several of the Román decrees in their favour as to such matters, B. XIV. ch. x. Vol. II.

2. But when this tumult was appeased, the Samaritan senate sent an embassy to Vitellius, a man that had been consul, and who was now president of Syria,' and accused Pilate of the murder of those that were killed; for that they did not go to Tirabatha in order to revolt from the Romans, but to escape the violence of Pilate. So Vitellius sent Marcellus, a friend of his, to take care of the affairs of Judea, and ordered Pilate to go to Rome, to answer, before the emperor to the accusations of the Jews. So Pilate, when he had tarried ten years in Judea, made haste to Rome, and this in obedience to the orders of Vitellius, which he durst not contradict; but before he could get to Rome, Tiberius was dead.

3. But Vitellius came into Judea, and went up to Jerusalem; it was at the time of that festival which is cailed the Passover. Vitellius was there magnificently received, and released the inhabitants of Jerusalem from all the taxes upon the fruits that were bought and sold, and gave them leave to have the care of the high-priest's vestments, with all their ornaments, and to have them under the custody of the priests in the temple, which power they used to have formerly, although at this time they were laid up in the tower of Anto. nia, the citadel so called, and that on the occasion foliowing: There was one of the [high] priests, named Hyrcanus, and as there were many of that name, he was the first of them ; this man built a tower near the temple, and when he had so done, he generally dwelt in it, and had these vestments with him; because it was lawful for him alone to put them on, and he had them there reposited when he went down into the city, and took his ordinary garments; the same things were continued to be done by his sons, and by their sons after them. But when Herod came to be king he rebuilt this tower, which was very conveniently situated, in a magnificent manner; and, because he was a friend to Antonius, he called it by the name of Antonia. And as he found these vestments lying there, he retained them in the same place, as believing, that while he had them in his custody, the people would make no innovations against him. The like to what Herod did was done by his son Archelaus, who was made king after him ; after whom the Romans, when they entered on the go. vernment, took possession of these vestments of the highpriest, and had them reposited in a stone-chamber, under the seal of the priests, and of the keepers of the temple, the captain of the guard lighting a lamp there every day; and * seven days before a festival they were delivered to them by the captain of the guard, when the high-priest, having purified them, and made use of them, laid them up again in the same chamber where they had been laid up before, and this the very next day after the feast was over. This was the practice at the three yearly festivals, and on the fast day; but Vitellius put these garments into our own power, as in the days of our forefathers, and ordered the captain of the guard not to trouble himself to inquire where they were laid, or when they were to be used; and this he did as an act of kindness to oblige the nation to him. Besides which, he also deprived Joseph, wbo was also called Cuiaphas, of the high-priesthood, and appointed Jonathan, the son of Ananus, the former highpriest, to succeed him. After which, he took his journey back to Antioch.

* Since Moses never came himself beyond Jordan, nor particularly to mount Gerizzim, and since these Samaritans have a tradition among them, related here by Dr. Hudson, from Reland, who was very skilful in Jewish and Samaritan learning, that in the days of Uzzi or Ozzi the high-priest, 1 Chrip. vi. 6. tbe ark and other sacred vessels were, by God's command, laid up or hidden in mount: Gerizzim, it is highly probable that tbis was the foolish foundation the present Samaritans went upon, in the sedition here described, and that we should read here, 'Solws instead of Mwirews, in the text of Josephus.

4. Moreover, Tiberius sent a letter to Vitellius, and commanded him to make a league of friendship with Artabanus, the king of Parthia ; for while he was his enemy he terrified him, because he had taken Armenia away from him, lest he should proceed farther, and cold bim he should no otherwise trust him than upon bis giving him hostages, and especially his son Artabanus. Upon Tiberius's writing thus to Vitel. lius, by the offer of great presents of money, he persuaded both the king of Iberia, and the king of Albania, to make no

· * This mention of the high-priest's sacred garments received seven days be. fore a festival, and purified in those days against a festival, as having been polluted, by being in the custody of heathens, in Josephus, agrees well with the traditions of the Talmudi-t, as 'eland bere observes. Nor is there any question but the three feasts here meotioned, were the Passover, Pentecost, and Feast of Tabernacles; and the Fast, so called by way of distinction, as Acts xxvii. 9. was the great day of expiation.

delay, but to fight against Artabanus; and although they would not do it themselves, yet did they give the Scythians a passage through their country, and opened the Caspian gates to them, and brought them upon Artabanus. So Armenia was again taken from the Parthians, and the country of Parthia was filled with war, and the principal of their men were slain, and all these things were in disorder among them: the king's son also himself fell in these wars, together with many ten thousands of his army. Vitellius had also sent such great sums of money to Artabanus's father's kinsmen and friends, that he had almost procured him to be slain by the means of those bribes which they had taken. And when Artabanus perceived that the plot laid against him was not to be avoided, because it was laid by the principal men, and those a great many in number, and that it would certainly take effect; when he also estimated the number of those that were truly faithful to him, as also of those who were already corrupted, but were deceitful in the kindness they professed to him, and were likely upon trial, to go over to his enemies, he made his escape to the upper provinces, where he afterward raised a great army out of the Dabæ and Sacæ, and fought with his enemies, and retained his principality.

5. When Tiberius bad heard of these things, he desired to have a league of friendship made between him and Artabanus, and when, upon this invitation, he received the proposal kindly, Artabanus and Vitellius went to Euphrates, and as a bridge was laid over the river, they each of them came with their guards about them, and met one another on the midst of the bridge. And when they had agreed upon the terms of peace, Herod the tetrarch erected a rich tent on the midst of the passage, and made them a feast there. Artabanus also, not long afterward, sent his son Darius, as an hostage, with many presents, among which there was a man seven cubits tall, a Jew he was by birth, and his name was Eleazar, who for his tallness was called a giant. After which, Vitellius went to Antioch, and Artabanus to Babylon; but Herod [the tetrarch] being desirous to give Cæsar the first information that they had obtained hostages, sent posts with letters, wherein he had accurately described all the particulars, and had left nothing for the consular Vitellius to inform him of. But when Vitellius's leiters were sent, and Cæsar had let him know that be was acquainted with the affairs already, because Herod had given him an account of them before, Vitellius was very much troubled at it; and supposing that he had been thereby a greater sufferer than he really was, he kept up a secret anger upon this occasion, till he could be revenged on him, which he was after Caius had taken the government,

6. About this time it was that Philip, Herod's brother, departed this life, in the twentieth year * of the reign of Tiberius, after he had been tetrarch of Trachonitis and Gaulani. tis, and of the nation of the Bataneans also, thirty-seven years. He had shewed himself a person of moderation and quietness in the conduct of his life and government; he constantly lived in that country which was subject to him t; he used to make his progress with a few chosen friends ; bis tribunal also, on which he sat in judgment, followed him in his progress; and when any one met him who wanted his assistance, he made no delay, but had his tribunal set down immediately, wheresoever he happened to be, and sat down upon it, and heard his complaint; be there ordered the guilty that were convicted to be punished, and absolved those that had been accused unjustly. He died at Julias; and when he was carried to that monument which he had already erected for himself before-hand, he was buried with great pomp. His principality Tiberius took, for he left no sons behind him, and added it to the province of Syria, but gave order that the tributes which arose from it should be collected, and laid up in that his tetrarchy..


Herod the tetrarch makes war with Aretas, the king of Arabia,

and is beaten by him; as ulso concerning the death of John the Buptist: how Vitellius went up to Jerusalem ; together with some account of Agrippa, and of the posterity of Herod the Great.

8 1. ABOUT this time Aretas, the king of Arabia Petrea, and Herod, had a quarrel on the account following: Herod the tetrarch had married the daughter of Aretas, and had lived with her a great while, but when he was once at Rome, he lodged with Herod I, who was his brother indeed, but not

* This calculation from all Josephus's Greek copies, is exactly right; for since Herod died about September, in the 4th year before the Christian æra, and Ti. berius begån, as is well known, Aug. 19. A. D 14. it is evident that the 37th year of Philip, reckoned from his father's death, was the 20th of Tiberius, or near the end of A. D. 33. (the very year of our Saviour's death also, or however in the beginning of the next year A. D. 34. This Philip the tetrarch seems to have been the best of all the posterity of Herod, for his love of peace, and his love of justice.

+ An excellent example this,

I This Herod seems to have had the additional name of Philip, as Antipas vas named Berod- Antipas, and as Antipas and Antipater seem to be in a manner the very same name, yet were the names of two sons of Herod the Great ; so might Philip the tetrarch and this Herod. Philip be two different sons of the same father, all which Grotius observes on Matt. xiv. 3. Nor was it, as I agree with Grotius

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