An Attempt to Answer the Question, Whose Children are Entitled to Baptism?John Moffet, 1841 - 135 pages |
From inside the book
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Page 12
... admitted , the end of their admission is yet to be answered ; and the same general reason , which at first existed for admitting them , exists now for retaining them . I say general reason , because we are engaged with general ...
... admitted , the end of their admission is yet to be answered ; and the same general reason , which at first existed for admitting them , exists now for retaining them . I say general reason , because we are engaged with general ...
Page 30
... hold the truth in the knowledge of which they have been instructed , and on the princi- ples of which they have been nurtured and admonished , they must be treated according- ly . They cannot be admitted to the commu- nion CHAPTER III. ...
... hold the truth in the knowledge of which they have been instructed , and on the princi- ples of which they have been nurtured and admonished , they must be treated according- ly . They cannot be admitted to the commu- nion CHAPTER III. ...
Page 31
Samuel Alexander Van Vranken. ly . They cannot be admitted to the commu- nion of the church . If on the contrary they abide in the truth , holding fast the faithful word as they have been taught , then they are at liberty to unite in ...
Samuel Alexander Van Vranken. ly . They cannot be admitted to the commu- nion of the church . If on the contrary they abide in the truth , holding fast the faithful word as they have been taught , then they are at liberty to unite in ...
Page 40
... admitted to be the ground of the infant's title to be received into the church , or rather to have its mem- bership acknowledged by its baptism . On this principle the right is knowable in itself , and not the subject of uncertain ...
... admitted to be the ground of the infant's title to be received into the church , or rather to have its mem- bership acknowledged by its baptism . On this principle the right is knowable in itself , and not the subject of uncertain ...
Page 49
... admitted to the privileges of the covenant of his fathers ? But leaving this train , and reverting to the fact that God repeatedly delivered the Jews from merited destruction 5 OF THE INITIATORY ORDINANCE . 49 river." In an after age ...
... admitted to the privileges of the covenant of his fathers ? But leaving this train , and reverting to the fact that God repeatedly delivered the Jews from merited destruction 5 OF THE INITIATORY ORDINANCE . 49 river." In an after age ...
Other editions - View all
An Attempt to Answer the Question Whose Children Are Entitled to Baptism? S. A. Van Vranken No preview available - 2009 |
An Attempt to Answer the Question, Whose Children Are Entitled to Baptism? Samuel Alexander Van Vranken No preview available - 2016 |
An Attempt to Answer the Question Whose Children Are Entitled to Baptism S. A. Van Vranken No preview available - 2009 |
Common terms and phrases
Abra Abrahamic covenant administered admitted adult Apostle argument baptism baptized believe belongs blessing born ceived CHAPTER character chil children of Israel Christ Christian church membership circumcision confession constitution conveyance cove covenant relation disciples disciples of Christ Dispensation divine doctrine dren duty ecclesiastical entitled Esau established everlasting covenant exist fact father favour fruit God's gracious Hezekiah holy idea infant infant baptism initiatory ordinance initiatory rite institutions Jewish Jews JOHN MOFFET kingdom leges Lord Lord's Supper Manasseh means of grace ment nant natural ordi parent in covenant partake Passover peculiar Pedo-Baptist piety pious parents present a child present their children principle privileges professed promise prove question reason receive refuse regard religious right to present righteousness of faith sacrament Scripture seal seed sense signification sion spiritual spoken stitution supposed Testament thing tion tized tree true truth unbelieving UNIVERSITY OF MICHIGAN visible church Wardlaw
Popular passages
Page 90 - For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
Page 117 - And it shall come to pass, when your children shall say unto you, What mean ye by this service? That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses.
Page 117 - And ye shall observe the feast of unleavened bread ; for in this selfsame day have I brought your armies out of the land of Egypt : therefore shall ye observe this day in your generations by an ordinance for ever.
Page 53 - And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father. 4 Nevertheless for David's sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem...
Page 63 - Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter, that thou hast slain my children, and delivered them to cause them to pass through the fire for them...
Page 74 - Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not ; for a blessing is in it : so will I do for my servants' sakes, that I may not destroy them all.
Page 20 - And he [Abraham] received the sign of circumcision, a seal of the righteousness of the Faith which he had yet being uncircumcised...
Page 53 - Although my house be not so with God, yet hath he made with me an everlasting covenant, ordered in all things and sure ; for this is all my salvation, and all my desire, although he make it not to grow.
Page 49 - And the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.