An Attempt to Answer the Question, Whose Children are Entitled to Baptism?John Moffet, 1841 - 135 pages |
From inside the book
Results 1-5 of 20
Page 8
... established be- tween God and the family of the Patriarch . Circumcision was established as a sign , token , or seal of the covenant ; and those who re- ceived it , were henceforward to be considered as in the enjoyment of church ...
... established be- tween God and the family of the Patriarch . Circumcision was established as a sign , token , or seal of the covenant ; and those who re- ceived it , were henceforward to be considered as in the enjoyment of church ...
Page 9
... established with his children . " I will be a God to thee , and to thy seed after thee . " It will not be pretended , that the children of Abraham , at eight days old , when the cove- nant was to be ratified by the application of the ...
... established with his children . " I will be a God to thee , and to thy seed after thee . " It will not be pretended , that the children of Abraham , at eight days old , when the cove- nant was to be ratified by the application of the ...
Page 11
... established for the admis- sion of members . In these respects , Moses left the church as he found it , bound to God in the original and everlasting covenant . By the law , or promise , establishing the visible church , an inclosure was ...
... established for the admis- sion of members . In these respects , Moses left the church as he found it , bound to God in the original and everlasting covenant . By the law , or promise , establishing the visible church , an inclosure was ...
Page 12
... established by it , as the charter of the visible church's organi- zation . God is their God . He receives them in while infants , and puts his mark upon them , as those to whom he designs to secure the enjoyment of the means of grace ...
... established by it , as the charter of the visible church's organi- zation . God is their God . He receives them in while infants , and puts his mark upon them , as those to whom he designs to secure the enjoyment of the means of grace ...
Page 20
... establish a distinction between the significancy of the ordinance as applied to Abraham , and as it was applied to his seed . By referring to the original transaction , it will be seen that the ordinance was administered to the father ...
... establish a distinction between the significancy of the ordinance as applied to Abraham , and as it was applied to his seed . By referring to the original transaction , it will be seen that the ordinance was administered to the father ...
Other editions - View all
An Attempt to Answer the Question Whose Children Are Entitled to Baptism? S. A. Van Vranken No preview available - 2009 |
An Attempt to Answer the Question, Whose Children Are Entitled to Baptism? Samuel Alexander Van Vranken No preview available - 2016 |
An Attempt to Answer the Question Whose Children Are Entitled to Baptism S. A. Van Vranken No preview available - 2009 |
Common terms and phrases
Abra Abrahamic covenant administered admitted adult Apostle argument baptism baptized believe belongs blessing born ceived CHAPTER character chil children of Israel Christ Christian church membership circumcision confession constitution conveyance cove covenant relation disciples disciples of Christ Dispensation divine doctrine dren duty ecclesiastical entitled Esau established everlasting covenant exist fact father favour fruit God's gracious Hezekiah holy idea infant infant baptism initiatory ordinance initiatory rite institutions Jewish Jews JOHN MOFFET kingdom leges Lord Lord's Supper Manasseh means of grace ment nant natural ordi parent in covenant partake Passover peculiar Pedo-Baptist piety pious parents present a child present their children principle privileges professed promise prove question reason receive refuse regard religious right to present righteousness of faith sacrament Scripture seal seed sense signification sion spiritual spoken stitution supposed Testament thing tion tized tree true truth unbelieving UNIVERSITY OF MICHIGAN visible church Wardlaw
Popular passages
Page 90 - For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
Page 117 - And it shall come to pass, when your children shall say unto you, What mean ye by this service? That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses.
Page 117 - And ye shall observe the feast of unleavened bread ; for in this selfsame day have I brought your armies out of the land of Egypt : therefore shall ye observe this day in your generations by an ordinance for ever.
Page 53 - And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father. 4 Nevertheless for David's sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem...
Page 63 - Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter, that thou hast slain my children, and delivered them to cause them to pass through the fire for them...
Page 74 - Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not ; for a blessing is in it : so will I do for my servants' sakes, that I may not destroy them all.
Page 20 - And he [Abraham] received the sign of circumcision, a seal of the righteousness of the Faith which he had yet being uncircumcised...
Page 53 - Although my house be not so with God, yet hath he made with me an everlasting covenant, ordered in all things and sure ; for this is all my salvation, and all my desire, although he make it not to grow.
Page 49 - And the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.