Sermons Preached in the Tron Church, Glasgow, Issue 48John Smith, 1819 - 525 pages |
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Page 15
... fact , that a man of the most splendid genius may be des- titute of piety ; that he may fill the office of an instructor with the greatest talent and success , and yet be without reverence for God , and practically disown him ; and that ...
... fact , that a man of the most splendid genius may be des- titute of piety ; that he may fill the office of an instructor with the greatest talent and success , and yet be without reverence for God , and practically disown him ; and that ...
Page 42
... for preaching mysterious- ly ? Have you never heard of a sermon being called mystical ; and what shall we think of it , if , in point of fact , this imputation falls most readily and most abundantly on the sermon that is most 42 SERMON II .
... for preaching mysterious- ly ? Have you never heard of a sermon being called mystical ; and what shall we think of it , if , in point of fact , this imputation falls most readily and most abundantly on the sermon that is most 42 SERMON II .
Page 50
... fact to any such line , do they come forth from the very outset with one sweeping denunciation of worthlessness and guilt , which they carry round among all the varieties of character , and by which they affirm every in- dividual of the ...
... fact to any such line , do they come forth from the very outset with one sweeping denunciation of worthlessness and guilt , which they carry round among all the varieties of character , and by which they affirm every in- dividual of the ...
Page 52
... that by the great majority of hearers , this imputation of mysteri- ousness is never preferred , that in fact , they are most habituated to this style of preaching , - -and that they recognise the very thing which they value 52 SERMON II .
... that by the great majority of hearers , this imputation of mysteri- ousness is never preferred , that in fact , they are most habituated to this style of preaching , - -and that they recognise the very thing which they value 52 SERMON II .
Page 66
Thomas Chalmers. for this object what he bids us , is in fact not to recognise God , but to insult him . It is to hold ... fact , keep- ing pertinaciously by our own way , heedless 1 of his will and his way altogether . It is 66 SERMON III .
Thomas Chalmers. for this object what he bids us , is in fact not to recognise God , but to insult him . It is to hold ... fact , keep- ing pertinaciously by our own way , heedless 1 of his will and his way altogether . It is 66 SERMON III .
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accomplishments admiration affection altogether amongst Apostle argument atheism atonement attri attributes bear behold believe Bible bosom carnal carry cerning character Christian conceive confidence contemplation creatures darkness Deity delusion demnation depravity distinction Divinity doctrine eternity exer exercise faith Father fear feel give glory God's Godhead godliness gospel grace guilt habit hand hath hearers heart heaven holiness homage honourable human influence iniquity Jesus Christ judgment justice Lawgiver live look Lord love of gratitude love of kindness love of moral manifest ment mercy mighty mind moral esteem mystery nature neral ness never obedience object offer ourselves peace perceive perfect person prayer principle question racter regard righteousness salvation sanctification Saviour selfishness sense SERMON sight sinner sins society soul spirit stand surely tained taste tell tenderness terror Testament thing thought throne tion truth tural uncon unto utter utterly virtue whole word
Popular passages
Page 372 - Now the God of peace, that brought again from the dead our Lord Jesus, that great Shepherd of the sheep, through the blood of the everlasting covenant, Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ ; to whom be glory for ever and ever. Amen.
Page 101 - When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me: Because I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy.
Page 255 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Page 20 - God, who commanded the light to shine out of darkness, hath shined in our hearts, to (give) the light of the knowledge (of His glory) in the face of (Jesus) Christ.
Page 13 - Godward: not that we are sufficient of ourselves to think any thing as of ourselves ; but our sufficiency is of God ; who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Page 61 - He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance : but whosoever hath not, from him shall be taken away even that he hath.
Page 10 - But with me it is a very small thing that I should be judged of you, or of man's judgment : yea, I judge not mine own self. For I know nothing by myself; yet am I not hereby justified : but He that judgeth me is the Lord.
Page 13 - And my speech, and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit, and of power, that your faith should not stand in the wisdom of men, but in the power of God.
Page 10 - If I wash myself with snow water, and make my hands never so clean; Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.
Page 253 - Nevertheless, the chief end of man is to glorify God, and to enjoy him for ever.