Outlines of Lectures on the History of Philosophy

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G. P. Putnam's sons, 1876 - 298 pages

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Page 208 - Can I be sure that in leaving all established opinions I am following truth; and by what criterion shall I distinguish her, even if fortune should at last guide me on her footsteps? After the most accurate and exact of my reasonings, I can give no reason why I should assent to it; and feel nothing but a strong propensity to consider objects strongly in that view under which they appear to me.
Page 13 - Koos, covered with a skin and a cloth. There he whose business is the restraining of his passions, should sit, with his mind fixed on one object alone, in the exercise of his devotion for the purification of his soul, keeping his head, his neck, and body steady without motion, his eyes fixed on the point of his nose, looking at no other place around.
Page 32 - But it is now time to depart, — for me to die, for you to live. But which of us is going to a better state is unknown to every one but God.
Page 236 - That positive thought lies in the limitation or conditioning of one or other of two opposite extremes, neither of which as unconditioned, can be realized to the mind as possible, and yet of which, as contradictories, one or other must, by the fundamental laws of thought, be recognized as necessary...
Page 210 - What we call a mind is nothing but a heap or collection of different perceptions or objects united together by certain relations, and supposed, though falsely, to be endowed with perfect simplicity and identity.
Page 203 - Even if God did not exist, it would be necessary to invent Him, so Voltaire said — 'si dieu n'existait pas, il faudrait 1'inventer.
Page 104 - It seems to me that there is much confusion of ideas in the general statement of the variability of species so often repeated lately. If species do not exist at all, as the supporters of the transmutation theory maintain, how can they vary ? and if individuals alone exist, how can the differences which may be observed among them prove the variability of species?
Page 13 - YOgjci constantly exerciseth the spirit in private. He is recluse, of a subdued mind and spirit; free from hope, and free from perception. He planteth his own seat firmly on a spot that is undefiled, neither too high nor too low, and sitteth upon the sacred grass which is called Koos, covered with a skin and a cloth. There he whose business is the restraining of his passions, should sit...
Page 32 - ... to show him that he fancied himself to be wise, but really was not. Hence I became odious, both to him and to many others who were present. When I left him, I reasoned thus with myself: I am wiser than this man, for neither of us appears to know anything great...

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