Poems,J. Johnson, 1803 - 363 pages |
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... particular school . His objections are fuch , as naturally apply themselves to schools in general . If there were not , as for the most part there is , wilful neglect in those who manage them , and an omiffion even of fuch dif- A 2.
... particular school . His objections are fuch , as naturally apply themselves to schools in general . If there were not , as for the most part there is , wilful neglect in those who manage them , and an omiffion even of fuch dif- A 2.
Page 7
... long experience of thy worth And well - tried virtues , could alone infpire- Witness a joy that thou haft doubled long . Thou knoweft my praise of nature most fincere , And that my raptures are not conjured up To serve BOOK J. THE SOFA .
... long experience of thy worth And well - tried virtues , could alone infpire- Witness a joy that thou haft doubled long . Thou knoweft my praise of nature most fincere , And that my raptures are not conjured up To serve BOOK J. THE SOFA .
Page 18
... . Good health , and , its affociate in the most , Good temper ; spirits prompt to undertake , And not foon spent , though in an arduous task ; The powers of fancy and ftrong thought are their's ; 18 BOOK I. THE TASK .
... . Good health , and , its affociate in the most , Good temper ; spirits prompt to undertake , And not foon spent , though in an arduous task ; The powers of fancy and ftrong thought are their's ; 18 BOOK I. THE TASK .
Page 19
... most , Fartheft retires - an idol , at whose shrine Who ofteneft facrifice are favoured leaft . The love of Nature , and the scenes fhe draws , Is Nature's dictate . Strange ! there fhould be found , Who , felf - imprisoned in their ...
... most , Fartheft retires - an idol , at whose shrine Who ofteneft facrifice are favoured leaft . The love of Nature , and the scenes fhe draws , Is Nature's dictate . Strange ! there fhould be found , Who , felf - imprisoned in their ...
Page 29
... most cause , * Thee , gentle favage ! whom no love of thee Or thine , but curiofity perhaps , Or elle vain glory , prompted us to draw Forth from thy native bowers , to fhew thee here With what fuperior fkill we can abuse The gifts of ...
... most cause , * Thee , gentle favage ! whom no love of thee Or thine , but curiofity perhaps , Or elle vain glory , prompted us to draw Forth from thy native bowers , to fhew thee here With what fuperior fkill we can abuse The gifts of ...
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Common terms and phrases
againſt Becauſe beneath beſt caufe cauſe charms cloſe courſe dæmons defigned diftant dream earth eaſe Elfe eſcape ev'n facred fafe fame faſhion fear fecure feed feek feel feems ferve fhall fhine fhould fide figh fight filent fince firſt flaves fleep flowers fome fong foon foul ftill ftream fuch fweet grace happineſs heart heaven himſelf honour houſe itſelf juft juſt laft laſt leaſt lefs leſs loft meaſure mind moft moſt mufic muft muſt nature Nebaioth never o'er once paſs peace pleaſe pleaſure praiſe purpoſe reft reſt ſcene ſchools ſeaſon ſee ſeems ſeen ſhade ſhall ſhe ſhow ſkies ſkill ſmile ſome ſpeak ſpirit ſport ſpread ſpring ſtate ſteps ſtill ſuch ſweet taſk taſte thee their's themſelves theſe thine thofe thoſe thou art thouſand truft truth uſe virtue wafte whofe whoſe wiſdom wiſh worth
Popular passages
Page 236 - Come, then, and, added to thy many crowns, Receive yet one, the crown of all the earth, Thou who alone art worthy ! It was thine By ancient covenant, ere Nature's birth ; And thou hast made it thine by purchase since, And overpaid its value with thy blood.
Page 121 - Now stir the fire, and close the shutters fast, Let fall the curtains, wheel the sofa round, And while the bubbling and loud hissing urn Throws up a steamy column, and the cups That cheer but not inebriate, wait on each, So let us welcome peaceful evening in.
Page 41 - Slaves cannot breathe in England ; * if their lungs Receive our air, that moment they are free, They touch our country, and their shackles, fall.
Page 121 - Nor his, who patient stands till his feet throb, And his head thumps, to feed upon the breath Of patriots, bursting with heroic rage, Or placemen, all tranquillity and smiles.
Page 159 - The cheerful haunts of man, to wield the axe And drive the wedge in yonder forest drear, From morn to eve his solitary task.
Page 89 - In the pure fountain of eternal love Has eyes indeed ; and viewing all she sees As meant to indicate a God to man, Gives Him his praise, and forfeits not her own.
Page 48 - Suspend the effect, or heal it ? Has not God Still wrought by means since first he made the world? And did he not of old employ his means To drown it ? What is his creation less Than a capacious reservoir of means Form'd for his use, and ready at his will...
Page 224 - The sum is this. If man's convenience, health, Or safety interfere, his rights and claims Are paramount, and must extinguish theirs. Else they are all — the meanest things that are, As free to live, and to enjoy that life, As God was free to form them at the first, Who in his sovereign wisdom made them all.
Page 330 - The man that hails you Tom or Jack, And proves by thumps upon your back How he esteems your merit, Is such a friend, that one had need Be very much his friend indeed, .
Page 189 - He looks abroad into the varied field Of nature, and though poor, perhaps, compared With those whose mansions glitter in his sight, Calls the delightful scenery all his own.