An Historical Account of the Life and Reign of David, King of Israel: Interspersed with Various Conjectures, Digressions and Disquisitions, in which ... Mr. Bayle's Criticisms Upon the Conduct and Character of that Prince, are Fully Considered, Volume 3 |
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Page ix
Absalom breaks out into open Rebellion , and Achitophel joins him . David flies
from Jerusalem , puts up his Prayers to God , and is supported in his Distress 118
| C H A P . 1 . Ziba ' s Treachery to Mephibosheth , and David ' s too hasty Grant ...
Absalom breaks out into open Rebellion , and Achitophel joins him . David flies
from Jerusalem , puts up his Prayers to God , and is supported in his Distress 118
| C H A P . 1 . Ziba ' s Treachery to Mephibosheth , and David ' s too hasty Grant ...
Page 12
for altho ' he had then an army of four hundred thoufånd valiant men under his
command , they thrust him out. * He was married to the daughter of Ammiel the
son of Achitophel . sand * And there fell ( faith the text ) of 12 An Historical
Account ...
for altho ' he had then an army of four hundred thoufånd valiant men under his
command , they thrust him out. * He was married to the daughter of Ammiel the
son of Achitophel . sand * And there fell ( faith the text ) of 12 An Historical
Account ...
Page 118
Abfalom breaks out into open Rebellion , and Achitophel joins bim . David flies
from Jerusalem , puts up his Prayers to God , and is supported in his Distress .
W E have seen , in the preceding chapV ters , Absalom ' s intentions of rebelling ...
Abfalom breaks out into open Rebellion , and Achitophel joins bim . David flies
from Jerusalem , puts up his Prayers to God , and is supported in his Distress .
W E have seen , in the preceding chapV ters , Absalom ' s intentions of rebelling ...
Page 121
The only person mentioned by the facred historian , as invited to the sacrifice
from Hebron , is Achitophel the Gilonite , David ' s counsellor : whose arrival ,
from his own . 1 . city , from Giloh , whither Absalom sent for him city , the Life of
King ...
The only person mentioned by the facred historian , as invited to the sacrifice
from Hebron , is Achitophel the Gilonite , David ' s counsellor : whose arrival ,
from his own . 1 . city , from Giloh , whither Absalom sent for him city , the Life of
King ...
Page 122
Achitophel was too cunning to discover himself , till he saw all things favourable
and prosperous on the part of Absalom : and they both very well judged , that his
accession to the conspiracy , in those circumstances , was the likeliest means to ...
Achitophel was too cunning to discover himself , till he saw all things favourable
and prosperous on the part of Absalom : and they both very well judged , that his
accession to the conspiracy , in those circumstances , was the likeliest means to ...
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Common terms and phrases
Abſalom accordingly Achitophel added advice againſt alſo anſwer appears army attended Bathſheba becauſe bring brought called caſe cauſe character command conduct conſequence conſidered continued David death deliver deſtroy divine doubt earth effect enemies evident evil eyes faith fall father favour firſt follow forces give gold guilt hand hath head heart himſelf hiſtory hope houſe hundred imagined immediately inſtance Iſrael Jeruſalem Joab kind king king's knew laſt leaſt Lord means moſt muſt natural obſerve occaſion perhaps perſon prince probably Pſalm puniſh purpoſe reader reaſon relation ſacred ſaid ſame Saul ſay ſee ſeems ſervants ſhall ſhe ſhould Solomon ſome ſon ſuch ſuffered ſufficiently taken tells thee theſe thing thoſe thou thouſand took true turned unto Uriah whole whoſe
Popular passages
Page 304 - Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty : for all that is in the heaven, and in the earth is thine ; thine is the kingdom, O Lord, and thou art exalted as head above all.
Page 26 - When I kept silence, my bones waxed old through my roaring all the day long. For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer.
Page 22 - There were two men in one city; the one rich, and the other poor. The rich man had exceeding many flocks and herds : but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children ; it did eat of his own meat, and drank of his own cup, and lay in his bosom and was unto him as a daughter. And...
Page 125 - Carry back the ark of God into the city: if I shall find favour in the eyes of the LORD, he will bring me again, and shew me both it and his habitation: but if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
Page 102 - They also that sought after my life laid snares for me : and they that went about to do me evil talked of wickedness, and imagined deceit all the day long. 13 As for me, I was like a deaf man, and heard not : and as one that is dumb, who doth not open his mouth.
Page 22 - And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.
Page 41 - And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether God will be gracious to me, that the child may live? 23 But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.
Page 9 - And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.
Page 169 - And Absalom met the servants of David. And Absalom rode upon a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth ; and the mule that was under him went away.
Page 305 - Now therefore, our God, we thank thee and praise thy glorious name. But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.