A Practical Treatise Concerning Humility: Design'd for the Furtherance and Improvement of that Great Christian Vertue, Both in the Minds and Lives of MenS. Manship, 1707 - 409 pages |
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Page 9
... else why does he pretend to Teach him ; and any one that profeffes any Art or Science , to the ftudy of which he has Applied , perhaps Devoted himself , may warrantably think that he understands it better than one who never bestow'd any ...
... else why does he pretend to Teach him ; and any one that profeffes any Art or Science , to the ftudy of which he has Applied , perhaps Devoted himself , may warrantably think that he understands it better than one who never bestow'd any ...
Page 56
... else perhaps after that manner ) but he must have at least , a general and confufe Sentiment and Apprehenfion of his own No- thingnefs and Unworthinefs ; fuch ' tis like , as the Centurion in the Gospel had , when he thought himself not ...
... else perhaps after that manner ) but he must have at least , a general and confufe Sentiment and Apprehenfion of his own No- thingnefs and Unworthinefs ; fuch ' tis like , as the Centurion in the Gospel had , when he thought himself not ...
Page 57
... else I cannot tell what should make him fo . If you fay the Grace of God , ' Tis true , the Grace of God does difpofe us to Humi- lity , as it does to every thing else that is Good ; but then ' tis by bringing us to a right ...
... else I cannot tell what should make him fo . If you fay the Grace of God , ' Tis true , the Grace of God does difpofe us to Humi- lity , as it does to every thing else that is Good ; but then ' tis by bringing us to a right ...
Page 77
... else it muft neceffarily fink into its original No- thing , being no more able to preserve it self from it , than it was to bring it self out of it . Nor is this to be look'd upon only as a Pious Doctrine , Honeftly and Religiously ...
... else it muft neceffarily fink into its original No- thing , being no more able to preserve it self from it , than it was to bring it self out of it . Nor is this to be look'd upon only as a Pious Doctrine , Honeftly and Religiously ...
Page 79
... else it will actually not be , which is the fame as to say , that it needs the Divine Influence for its fup- port in Being , so as not to be able to fubfift without it . The Propofition I would con- clude , 9. You will fay then at this ...
... else it will actually not be , which is the fame as to say , that it needs the Divine Influence for its fup- port in Being , so as not to be able to fubfift without it . The Propofition I would con- clude , 9. You will fay then at this ...
Other editions - View all
A Practical Treatise Concerning Humility. Design'd for the Furtherance and ... JOHN. NORRIS No preview available - 2018 |
A Practical Treatise Concerning Humility: Design'd for the Furtherance and ... No preview available - 2020 |
A Practical Treatise Concerning Humility: Designed for the Furtherance and ... John Norris No preview available - 2008 |
Common terms and phrases
Abfolutely againſt alfo alſo Angels Anſwer Apoſtle becauſe befides beſt Body Cafe cauſe Chrift Chriſtian concern'd confequently confider Confideration confift Creature difpofes Divine efpecially elſe excellent faid fame feems felf felves fenfe ferve fhall fhew fhould fignifies fince Firſt fome fomething fpeak ftands ftill fuch fuppofe fure Glory God's Goodneſs Grace greateſt Greatneſs Happineſs Heaven himſelf Honour Humble Humi Humility Infirmities juſt Knowledge leaſt Leffon lefs lity Lowly meaſure mility Mind moft moſt muft muſt Nature neceffary Neceffity never fo obferve occafion otherwiſe Paffions perfect Perfons pleaſed Pleaſure pofitive Praiſe Pride Proud purpoſe reaſon refpect reft Saviour ſay ſeems ſelf ſelves Senfe Senſe ſhall Sinner Sins ſome Soul ſpeak Spirit ſtand ſtate ſtudy ſuch Temper thee thefe themſelves theſe thing thofe thoſe thou thought thy felf tion Truth ture underſtand underſtood uſe Vertue wherein whofe whoſe Wiſdom World
Popular passages
Page 5 - For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Page 196 - Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end; And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.
Page 54 - ... The condition of man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon GOD : wherefore we have no power to do good works pleasant and acceptable to GOD, without the grace of GOD by CHRIST preventing us, that we may have a good will, and working with us when we have that good will.
Page 195 - Thou shalt remember all the way which the Lord thy God led thee these forty years in the Wilderness, to humble thee, and to prove thee, and to know what was in thine heart, whether thou wouldest keep his commandments, or no, Deut.
Page 401 - Moreover he must have a good report of them which are without ; lest he fall into reproach and the snare of the devil.
Page 235 - that his ways are not as our ways, nor his thoughts as our thoughts...
Page 408 - All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.
Page 387 - God hath chofen the foolifh things of " the world, to confound the wife ; and God hath chofen " the weak things of the world to confound the things " which are mighty, and bafe things of the world, and " things which are defpifed hath God chofen, yea, and " things which are not, to bring to nought things that are...
Page 350 - LORD, my heart is not haughty, nor mine eyes lofty : Neither do I exercise myself in great matters, or in things too high for me. Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.
Page 354 - Being in the form of God, He thought it not robbery to be equal with God ; but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men : and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.