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action active animal beautiful become better bodily body character civilization common complete daily demand divine duty earth effort equally essential evil evolution exercise experience fact faithful feeling force functions give habits hand happy heart heaven higher highest holds human ideal implies important individual influence inspiration intellectual interests judgment labor lands larger laws less living look material means mental method mind moral Nature necessary never noble normal opportunity organism pain perfect physical pleasure practical progress proportion pupil race realization recognize regard relations respect result rightly seek sense social society soul spiritual strength suffering suggestion task teacher tend thing thought tion touch Travel true truth unity universe vital whole wise young
Page 38 - So dear to Heaven is saintly chastity, That, when a soul is found sincerely so, A thousand liveried angels lackey her, Driving far off each thing of sin and guilt...
Page 140 - It is easy' in the world to live after the world's opinion ; it is easy in solitude to live after our own ; but the great man is he who in the midst of the crowd keeps with perfect sweetness the independence of solitude.
Page 166 - DAYS DAUGHTERS of Time, the hypocritic Days, Muffled and dumb like barefoot dervishes, And marching single in an endless file, Bring diadems and fagots in their hands. To each they offer gifts after his will, Bread, kingdoms, stars, and sky that holds them all.
Page 17 - Onward and on, the eternal Pan, Who layeth the world's incessant plan, Halteth never in one shape, But forever doth escape, Like wave or flame, into new forms Of gem, and air, of plants, and worms.
Page 86 - The law of nature is, that a certain quantity of work is necessary to produce a certain quantity of good, of any kind whatever. If you want knowledge, you must toil for it: if food, you must toil for it; and if pleasure, you must toil for it.
Page 27 - Man is all symmetry, Full of proportions, one limb to another, And to all the world besides, Each part may call the farthest brother : For head with foot hath private amity ; And both, with moons and tides.
Page 106 - Keep not standing fixed and rooted, Briskly venture, briskly roam ; Head and hand, where'er thou foot it, And stout heart are still at home. " In what land the sun does visit, Brisk are we, whate'er betide : To give space for wandering is it That the world was made so wide.
Page 146 - Let every dawn of morning be to you as the beginning of life, and every setting sun be to you as its close : — then let every one of these short lives leave its sure record of some kindly thing done for others — some goodly strength or knowledge gained for yourselves...
Page 168 - We do not see that they only go out that archangels may come in. We are idolaters of the old. We do not believe in the riches of the soul, in its proper eternity and omnipresence. We do not believe there is any force in to-day to rival or re-create that beautiful yesterday. We linger in the ruins of the old tent where once we had bread and shelter and organs, nor believe that the spirit can feed, cover, and nerve us again. We cannot again find aught so dear, so sweet, so graceful. But we sit and...
Page 166 - DAUGHTERS of Time, the hypocritic Days, Muffled and dumb like barefoot dervishes, And marching single in an endless file, Bring diadems and fagots in their hands. To each they offer gifts after his will, Bread, kingdoms, stars, and sky that holds them all. I, in my pleached garden, watched the pomp, Forgot my morning wishes, hastily Took a few herbs and apples, and the Day Turned and departed silent. I, too late, Under her solemn fillet saw the scorn.