Illustrations of the Divine GovernmentSherwood, Neely, and Jones, 1822 - 456 pages |
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Page xi
... founded on the express declarations of Scripture ..... Sec . 1. Of the Infinite Evil of Sin Sec . 2. Of the Argument in favor of Endless Misery , 338 342 ib . founded on the Divine Justice , with an Examina- tion of the Reasonings of Dr ...
... founded on the express declarations of Scripture ..... Sec . 1. Of the Infinite Evil of Sin Sec . 2. Of the Argument in favor of Endless Misery , 338 342 ib . founded on the Divine Justice , with an Examina- tion of the Reasonings of Dr ...
Page 33
... founded on the perfections which the Deity is universally ac- knowledged to possess , and their truth must be admitted by every consistent theist : but if God have given to his intelligent offspring a revelation of his will ; if he have ...
... founded on the perfections which the Deity is universally ac- knowledged to possess , and their truth must be admitted by every consistent theist : but if God have given to his intelligent offspring a revelation of his will ; if he have ...
Page 52
... obvious . This objection is founded on the implied presumption that volition is induced at the pleasure of the mind , and that it is the exertion of this power in exciting an evil volition which constitutes guilt . For when it is 52.
... obvious . This objection is founded on the implied presumption that volition is induced at the pleasure of the mind , and that it is the exertion of this power in exciting an evil volition which constitutes guilt . For when it is 52.
Page 60
... founded upon them must be allowed to be esta- blished , if the principle be granted that evil under the superintendence of infinite wisdom and benig- nity is the means of producing ultimate good . * * " As to Dr. Smith's reasoning , it ...
... founded upon them must be allowed to be esta- blished , if the principle be granted that evil under the superintendence of infinite wisdom and benig- nity is the means of producing ultimate good . * * " As to Dr. Smith's reasoning , it ...
Page 72
... founded , namely , that God is the author of evil , and by ascribing the benefit which all admit sometimes results from evil , not to the natural operation of evil , but to God's counteracting and overruling it for good . With regard to ...
... founded , namely , that God is the author of evil , and by ascribing the benefit which all admit sometimes results from evil , not to the natural operation of evil , but to God's counteracting and overruling it for good . With regard to ...
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Common terms and phrases
according admitted æon affirm afford ages animal appear appointed argument attributes avios balance of happiness benevolence cause circumstances conceive consequence considered constitution corrective crea creation creatures crime death degree Deity destruction Divine doctrine of endless duration earth endless misery endless punishment enjoyment equally eternity everlasting evidence excellence existence express faculties Father favor fire future punishment geometrical progression glory hath human race increase infinite inflicted intelligent Jesus Christ Jews justice lence Lord Malthus mankind manner means ment mercy mind moral disorder moral evil natural evil necessary ness object offence opinion pain passage perfect period pleasure possess possible present principle produce proof prove purity and happiness racking torture racter reason render repentance Scrip Scripture sensation sense sinner suffering suppose tendency tender mercies term thing tion torment truth ture ultimate Universal Restoration unto virtue volition whole wicked wisdom wise word
Popular passages
Page 367 - Have I any pleasure at all that the wicked should die ? saith the Lord God : and not that he should return from his ways, and live ? But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live ? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
Page 318 - For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
Page 288 - And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Page 313 - And if thine eye offend thee, pluck it out : it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : 48 Where their worm dieth not, and the fire is not quenched.
Page 321 - The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
Page 325 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men; but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him. But whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Page 287 - The sinners in Zion are afraid; Fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire ? Who among us shall dwell with everlasting burnings?
Page 393 - Marvel not at this ; for the hour is coming, in which all that are in their graves shall hear his voice, and shall come forth-; they that have done good to the resurrection of life ; and they that have done evil to the resurrection of damnation,"
Page 316 - But the cormorant and the bittern shall possess it ; The owl also and the raven shall dwell in it: And he shall stretch out upon it the line of confusion, and the stones of emptiness.
Page 410 - Will the Lord cast off for ever? and will he be favourable no more? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies?