The Theological Class Book: Containing a System of Divinity, in the Form of Question and Answer, Accompanied with Scripture Proofs, Designed for the Benefit of Theological Classes, and the Higher Classes in Sabbath SchoolsCrocker and Brewster, 1840 - 172 pages |
From inside the book
Results 1-5 of 10
Page 63
... sufferings and death of Jesus Christ . Q. 2. In what does this provision consist ? A. 1. It does not consist in Christ's literally dis- charging the debt of sin , considering it as in the light of a pecuniary debt , due from man to God ...
... sufferings and death of Jesus Christ . Q. 2. In what does this provision consist ? A. 1. It does not consist in Christ's literally dis- charging the debt of sin , considering it as in the light of a pecuniary debt , due from man to God ...
Page 64
... sufferings , that would have been endured by sinners had He not died for their redemption ? A. Certainly not . He was not troubled with in- imical feelings to God , -was not burdened with a guilty conscience , was not afflicted with ...
... sufferings , that would have been endured by sinners had He not died for their redemption ? A. Certainly not . He was not troubled with in- imical feelings to God , -was not burdened with a guilty conscience , was not afflicted with ...
Page 65
... sufferings sufficiently manifested the demerit of sin , and God's holy abhorrence of it ; and in this way Christ did not destroy the law , but fulfilled it . The dignity and authority of the Lawgiver are vindicated , justice is ...
... sufferings sufficiently manifested the demerit of sin , and God's holy abhorrence of it ; and in this way Christ did not destroy the law , but fulfilled it . The dignity and authority of the Lawgiver are vindicated , justice is ...
Page 66
... sufferings of Christ to be viewed as punishment inflicted upon Him ? A. By no means . An innocent being may suffer , but cannot , strictly speaking , be punished . Punish- ment supposes criminality , and is the infliction of natural ...
... sufferings of Christ to be viewed as punishment inflicted upon Him ? A. By no means . An innocent being may suffer , but cannot , strictly speaking , be punished . Punish- ment supposes criminality , and is the infliction of natural ...
Page 67
... sufferings and death are of infinite value and effi- cacy ; and hence the atonement is sufficient for all mankind . To conclude otherwise , would be deroga- tory to the glorious character of the Redeemer . 2 . The atonement from its ...
... sufferings and death are of infinite value and effi- cacy ; and hence the atonement is sufficient for all mankind . To conclude otherwise , would be deroga- tory to the glorious character of the Redeemer . 2 . The atonement from its ...
Other editions - View all
Common terms and phrases
according Acts affusion angels apostasy Apostles atonement baptized behold believe believeth Bible blessed blood body called Christian Church circumcision command covenant created creatures dead death depravity devils Divine doctrine duty earth eternal everlasting evidence evil existence faith Father flesh forever glory Godhead gospel happiness hath heart heaven Holy Ghost Holy Spirit impenitent infant baptism Jesus Christ John John iii judgment justified kingdom light of nature Lord Jesus Lord's Supper mankind Matt means of grace meant ment mercy moral obedience ordinance perfect person prayer preached punishment regeneration religion repentance resurrection righteous Sabbath Sacred Scriptures saints saith salvation sanctified saved say unto Scrip sinner sins soul Spirit sprinkling teach thee things thou hast Thou shalt throne tion tism truth ture universal salvation wicked word worship xviii xxii
Popular passages
Page 136 - For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
Page 69 - Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Page 80 - Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, 4 Saying, I have sinned, in that I have betrayed the innocent blood.
Page 141 - This is my covenant, which ye shall keep, between me and you, and thy seed after thee: Every man child among you shall be circumcised.
Page 162 - Then the twelve called the multitude of the disciples unto them, and said, " It is not reason that we should leave the word of God, and serve tables. Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
Page 90 - And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God. Ye see then how that by works a man is justified, and not by faith only.
Page 64 - Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Page 26 - JOHN to the Seven Churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the Seven Spirits which are before his throne ; and from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the Prince of the kings of the earth.
Page 164 - Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone ; if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church : but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Page 134 - If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: 14. Then shalt thou delight thyself in the Lord...