The Principles of EloquenceHarper, 1842 - 308 pages |
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Page i
... manners ; to support the laws ; to direct public councils , and to make men good and happy . - FENELON LI NEW YORK HARPER & BROTHERS , CLIFF - STREET . Entered , according to Act of Congress , in the 1842 . Design of this Discourse.
... manners ; to support the laws ; to direct public councils , and to make men good and happy . - FENELON LI NEW YORK HARPER & BROTHERS , CLIFF - STREET . Entered , according to Act of Congress , in the 1842 . Design of this Discourse.
Page vii
... manner as to attain the end for which we speak ; " and , since that end most commonly is to persuade , he afterward restricts his definition , after the manner of several an- cient writers , and makes eloquence the art of persuasion ...
... manner as to attain the end for which we speak ; " and , since that end most commonly is to persuade , he afterward restricts his definition , after the manner of several an- cient writers , and makes eloquence the art of persuasion ...
Page ix
... hensive in one respect , it is too much so in another , since it in- cludes kinds of speaking which are not eloquent . tion of his manner to the subject , the occasion INTRODUCTION ix Of the Injury Wit does to Eloquence.
... hensive in one respect , it is too much so in another , since it in- cludes kinds of speaking which are not eloquent . tion of his manner to the subject , the occasion INTRODUCTION ix Of the Injury Wit does to Eloquence.
Page x
Jean Siffrein Maury A. Potter. tion of his manner to the subject , the occasion , and the character of the audience . " Is enim est eloquens , " says Cicero , " qui et humilia sub- tiliter , et magna graviter , et mediocria temperate ...
Jean Siffrein Maury A. Potter. tion of his manner to the subject , the occasion , and the character of the audience . " Is enim est eloquens , " says Cicero , " qui et humilia sub- tiliter , et magna graviter , et mediocria temperate ...
Page 56
... manner of dividing the discourse . He says , " It is thus you ought to reason you must either deny the fact that meets you , or , if you admit it , you must prove that the consequences which your opponent has drawn do not result from it ...
... manner of dividing the discourse . He says , " It is thus you ought to reason you must either deny the fact that meets you , or , if you admit it , you must prove that the consequences which your opponent has drawn do not result from it ...
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Common terms and phrases
Abbé Abbé Maury admiration affecting arguments assembly Athenian attention audience auditory beautiful Bishop Bishop of Clermont Bishop of Meaux Bishop of Worcester Bitonto BLAIR Bossuet Bourdaloue Bridaine celebrated character Christian orator Church Cicero composed composition Demosthenes Dialogues diction discourse discover distinguished doth elegant eloquence energy English equal excellent exordium expression Fenelon French funeral oration genius give graces hath hear hearers heart ideas imagination judges judgment labour language Lectures less Lord Louis XIV manner Massillon Maury ment metaphors method mind moral natural never nihil object observes occasion oratory panegyric passage passions pathetic perfection perspicuity Port-Royal preached preacher pulpit quence Quintilian reasoning religion remarks render rhetorical sacred Saurin says Scripture SECTION sensible sentence sentiments sermon sion sometimes speak speaker speech spirit striking style sublime sufficient talents taste thou thought Tillotson tion truth words writer
Popular passages
Page 277 - There runs not a drop of my blood in the veins of any living creature. This called on me for revenge. I have sought it: I have killed many: I have fully glutted my vengeance: for my country I rejoice at the beams of peace. But do not harbor a thought that mine is the joy of fear.
Page 246 - Words are like leaves ; and where they most abound, Much fruit of sense beneath is rarely found.
Page 146 - First follow Nature, and your judgment frame By her just standard, which is still the same: Unerring Nature, still divinely bright, One clear, unchang'd, and universal light, Life, force, and beauty, must to all impart, At once the source, and end, and test of Art. Art from that fund each just supply provides, Works without show, and without pomp presides: In some fair body thus th...
Page 60 - True wit is nature to advantage dress'd ; What oft was thought, but ne'er so well express'd ; Something, whose truth convinced at sight we find, That gives us back the image of our mind.
Page 123 - ... to dive into the depths of dungeons, to plunge into the infection of hospitals, to survey the mansions of sorrow and pain, to take the gauge and dimensions of misery, depression and contempt, to remember the forgotten, to attend to the neglected, to visit the forsaken, and to compare and collate the distresses of all men in all countries.
Page 107 - God is not a man, that he should lie; Neither the son of man, that he should repent: Hath he said, and shall he not do it? Or hath he spoken, and shall he not make it good ? Behold, I have received commandment to bless: And he hath blessed ; and I cannot reverse it.
Page 141 - Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Page 140 - Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. 16. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.
Page xxvi - May we know what this new doctrine, whereof thou speakest, is? 20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21 (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing...
Page 276 - ... attack from the whites. Cresap and his party concealed themselves on the bank of the river, and the moment the canoe reached the shore, singled out their objects, and at one fire, killed every person in it. This happened to be the family of Logan, who had long been distinguished as a friend of the whites.