Institutes of Natural and Revealed Religion ...J. Johnson, 1772 |
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Page 58
... he cannot be imposed upon by any pretences ; so that if an offender be truly penitent , and it is known to him that he will not abuse his goodness , goodness , he can receive him into favour , without 58 Inftitutes of.
... he cannot be imposed upon by any pretences ; so that if an offender be truly penitent , and it is known to him that he will not abuse his goodness , goodness , he can receive him into favour , without 58 Inftitutes of.
Page 59
Joseph Priestley. goodness , he can receive him into favour , without apprehending any inconvenience whatever . Such cases as these , how dan- gerous foever the precedent might be in human governments , are not liable to be abused in the ...
Joseph Priestley. goodness , he can receive him into favour , without apprehending any inconvenience whatever . Such cases as these , how dan- gerous foever the precedent might be in human governments , are not liable to be abused in the ...
Page 62
... proof that every branch of it enters into the character of the divine being , and confequently that thofe qualities are the objects of his favour and approbation . Since , however , all the moral perfec- tions of Since , 62 Inftitutes of.
... proof that every branch of it enters into the character of the divine being , and confequently that thofe qualities are the objects of his favour and approbation . Since , however , all the moral perfec- tions of Since , 62 Inftitutes of.
Page 80
... favours , and a refentment of the wrongs we receive from them . Thofe affections of the mind which re- spect the divine being belong to this class , the object of them being one with whom we have the most intimate connection , to whom ...
... favours , and a refentment of the wrongs we receive from them . Thofe affections of the mind which re- spect the divine being belong to this class , the object of them being one with whom we have the most intimate connection , to whom ...
Page 102
... favour would be that he was a pru- dent man , not that he was virtuous . Nay we should not allow that any man's con- duct was even right , in the highest and most proper sense of the word , unless he was influenced by motives of a ...
... favour would be that he was a pru- dent man , not that he was virtuous . Nay we should not allow that any man's con- duct was even right , in the highest and most proper sense of the word , unless he was influenced by motives of a ...
Other editions - View all
Institutes of Natural and Revealed Religion: To Which Is Prefixed ..., Volume 1 Joseph Priestley No preview available - 2018 |
Institutes of Natural and Revealed Religion: To Which Is Prefixed ..., Volume 1 Joseph Priestley No preview available - 2015 |
Common terms and phrases
againſt alfo alſo arifes becauſe Befides benevolence beſt cafe caufe cauſe chriftians circumſtances clafs conduct confcience confequence confider confideration confiftent conftitution courſe creatures defign defire difpofition divine eſpecially eſteem evil exerciſe exiſtence fame fatisfaction favour feems felf felves fenfes fenfual fentiments fhall fince firſt fociety fome fource fpecies ftate ftill fubject fuch fuffer fufficient fuperior fuppofe fuppofition fure fyftem goodneſs gratification greater number greateſt happineſs happy himſelf idea impoffible indulgence infinite inftruction intereft itſelf JOSEPH PRIESTLEY juft kind leaſt lefs lence leſs mankind means meaſure mind moft moral moſt muft muſt nature neceffarily neceffary nefs neral neſs object occafion ourſelves paffions pain perfect perfons pleaſure prefent principles proper puniſhment purpoſes purſuit racter reaſon refpect regard religion rule ſay ſcheme ſee ſeems ſenſe ſhall ſhould ſome ſtand ſtate ſuppoſe thefe themſelves ther theſe thing thofe thoſe tion tural uncauſed uſe vice virtue whole wiſdom wiſh